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Exploring Free Will and Decision Making in Albert Camus' short story "The Guest,"
In Albert Camus' short story "The Guest," Camus raises numerous philosophical questions. These are: does man have free will?, are an individual's decisions affected by what society demands, expects, neither, or both?, and finally, how does moral and social obligation affect decision making?
Balducci brings the Arab to Daru's door, informing Daru that "I have an order to deliver the prisoner and I'm doing so," (90) thus freeing Balducci of the responsibility over wherever the Arab ultimately ended up. Balducci didn't want the responsibility of the Arab possibly escaping, and by doing only as was expressly required of him (delivering the Arab to Daru's door and giving the orders of the Arab's destination to Daru), he was also setting the story so that any decision Daru later took was an act of Daru's alone and was not directly dependent on any other decision another man had made prior. Balducci avoids the social obligation he's supposed to feel. He should follow through on the prisoner's handling, but he doesn't have to. Balducci knows this, and decides to avoid the effort and instead justifies his leaving the Arab there by simply following his orders and not reading between the lines of the order.
Daru ended up accepting the Arab, both because the prisoner was delivered to him, and because he had a sense of responsibility to the French government (or society) to at least accept him, if not deliver him to the police in Tinguit (social obligation to not let him go free, justice must be served because if it wasn't, society would turn to chaos). Daru's orders were escort the Arab there for he was "expected at police headquarters" ...
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...ome men think about decisions and some just react to their environment like a glorified plant? Do all men know they have free will and understand what that means? Daru gave a choice to the Arab, was that fair for the Arab (and society) or was it an egotistical action based on what Daru thought was right, fair or just? Why did the Arab's ultimate choice depress Daru, and why did neither Balducci or Daru want to be responsible for another man? In the end the Arab really is 'the dog' of society. No decision was ever his (from the perspective of the reader and Daru), but still, how do we know if Daru is different? By answering some philosophical questions through use of characters in a vacuum, Camus raises many more questions, which is the modus opernadi of the philosopher: not to find answers, but to ask questions that will eventually have the answers inherent in them.
Witchcraft is the most illogical and despised practices involving the supernatural power. “It implies the ability to injure others. A witch usually acquires his power through an inherent physical factor or through the power of another witch. Witch possess a special organ called mangu, located somewhere behind the sternum or attached to the liver.”[11] Woman/man may become a witch through the influence of another witch or contact with another witch. Witches do not intend to do harm; they are as much the victims of witchcraft as those upon whom they practice it. They have innate power and often don’t know what they are doing. The belief in witchcraft helps people explain the causes of illness, death and misfortune experienced by a person or a group when no other explanations can be found. Most of the time when witches create injury and calamity, they were punished by death, sometimes by exile. They also were forced into admission of guilt by torture, fear, or the hope for lighter punishment. “Most witches work by night, are capable of covering long distances very rapidly, tem...
2. He served Balducci more tea, hesitated, the… {Hesitation before the person forcing the situation upon him}
...ver, I carefully viewed its contents and found that it provided valuable information on Nazi propaganda, writings and speeches. The images I used in this report were taken from this site. In addition, many references are provided for further reading.
In respect to the arguments of Ayer and Holbach, the dilemma of determinism and its compatibility with that of free will are found to be in question. Holbach makes a strong case for hard determinism in his System of Nature, in which he defines determinism to be a doctrine that everything and most importantly human actions are caused, and it follows that we are not free and therefore haven’t any moral responsibility in regard to our actions. For Ayer, a compatibilist believing that free will is compatible with determinism, it is the reconciliation and dissolution of the problem of determinism and moral responsibility with free willing that is argued. Ayer believes that this problem can be dissolved by the clarification of language usage and the clarification of what freedom is in relationship to those things that oppose freedom or restrain it. In either case, what is at stake is the free will of an agent, and whether or not that agent is morally responsible. What is to be seen from a discussion of these arguments is the applicability and validity of these two philosophies to situations where one must make a choice, and whether or not that person is acting freely and is thus responsible given his current situation. In this vein, the case of Socrates’ imprisonment and whether or not he acted freely in respect to his decision to leave or stay in prison can be evaluated by the discussion of the arguments presented in respect to the nature of free will in its reconciliation with determinism in the compatibilist vein and its absence in the causality of hard determinism.
In The Stranger, Albert Camus describes the life of the protagonist, Meursault, through life changing events. The passage chosen illustrates Meursault’s view during his time in prison for killing the Arab. In prison, one can see the shifts in Meursault’s character and the acceptance of this new lifestyle. Camus manipulates diction to indicate the changes in Meursault caused by time thinking of memories in prison and realization of his pointless life. Because Camus published this book at the beginning of World War II, people at this time period also questions life and death similar to how Meursault does.
The examinations begin with the people who were charged with witchcraft are brought to face the Salem Justices and are asked why they are hurting the afflicted girls, and during these examinations, the afflicted young girls gave descriptions of being attacked and tormented by the apparitions of Tituba, Good, and Osborn; the girls then exhibited forms of contortions when the accused were near them. Some of the townspeople even came forth with accounts of their dairy products spoiling and their animals being born with malformations after one of the accused came into their homes. Linder wrote:
Witchcraft. The word in itself evokes a certain kind of eeriness. In past centuries, people who were accused of being witches were thought of to be the worst kinds of people there are. There were several kinds of witches and several ways in which they operated. Whatever the reason, the Catholic Church saw witches, or those accused of being witches, as sinful. Partly to stop this kind of sin and other forms, the Inquisition of the Catholic Church was implemented. It is important to know what the factors leading up to the Inquisition included to fully understand its implementation. Once the history is reviewed it is easy to see how the Faith of the Church and the reason behind its thinking were hand-in-hand at the time, and also the way in which they seemingly conflict today.
In this paper, I will explore many aspects of the outbreaks of the witch accusations and witch trials which plagued England and the rest of Europe from approximately 1450 to 1750. Though numerous theories have been provided as to the reasons for these hunts and trials, there are three which are the most prevalent, and able to support themselves. These three theories are the topics of: gender, as a stepping stone towards the oppression of women; social class, as a relief of tension and stress formed by the socio-economic gaps between the wealthy and the poor; and finally religion, as a result of the encouragement to conform more steadily towards one religion. I chose to argue towards the third theory I have stated, that of the religious changes facing England at the time. Throughout the three hundred years that the perceived problems of witchcraft haunted this nation, the religious momentum swayed back and forth many times. My decision to support the religious theories attached to witchcraft may not be as traditional as most student’s. It was a decision based more upon the motives and not so hidden agendas that the theorists who were (obviously) not present at the times of the trials. Historical fact has been in debate for as long as history has been recorded, because everything written or spoken is rhetoric, and this impossible to escape from. Therefore, in order to defend my decision to choose religion, I will be adopting a new historicist point of view for the first few paragraphs of this paper.
...en started taking more of a stand on their beliefs. Women's movements started forming, which made it possible for women to get a higher education. Women became more intelligent and confident in their abilities to fight for more rights such as voting, higher pay in their jobs, and to be treated equally. Today women are the product of hard work and achievement and continue to gradually overcome their minority status.
On February 29, 1692, Tituba, Sarah Osborne, and Sarah Good were accused of The Devil’s Magic by the group of girls (Linder). Women were thought to have been more likely to be a witch, because women were considered lustful towards the Devil by nature (Blumberg). Tituba confes...
Joan of Arc was born at Domremy in Champagne most likely on January 6, 1412. Jacques d’Arc was Joan’s father and he was a poor peasant farmer. Joan was the youngest of a family of five, and was rather uneducated. She, however, was skilled in sewing and spinning. Joan’s family was also very religious and when she was about thirteen and a half; she became aware of her manifestations, which came to her in forms of voices. She recognized these voices later as St. Michael, St. Catherine. St. Margaret, and others. However, Joan was ever so reluctant to speak of her voices to anyone. She gradually learned that she was chosen by God to unite France and to give aid to Dauphin Charles, who she believed was to be King of France. She waited until she was about sixteen to act upon her voices because she had been too scared and meek at age fourteen...
As a result of confrontations with such heresy, the Inquisition was established by a series of papal decrees between 1227 and 1235. Pope Innocent IV authorized the use of torture in 1252, and Pope Alexander IV gave the Inquisition authority over all cases of sorcery involving heresy, although local courts carried out most actual prosecution of witches. At the same time, other developments created a climate in which alle...
The Scientific revolution in the 16th and 17th centuries changed the way that people views the world. Scientific philosophers such as Galileo and Descartes threw out the old teachings of the church and challenged them with new ways of thinking. These men sought to prove that rational thought could prove the existence of God. They also challenged that it was an understanding of a series of rational thoughts, not faith, would bring understanding of how the world worked. Traditional ways of thinking were ultimately challenged by logical and sensible rationale.
“If anyone, deceived by the Devil, shall believe, as is customary among pagans, that any man or woman is a night-witch, and eats men, and on that account burn that person to death... he shall be executed” (Charlemagne) When the words witchcraft or magic are spoken, most people think of the Salem Witch trials or the popular television characters that we have today. But do we really know what happened centuries ago that caused the creation of these ideals and these characters we have grown to adore? Witchcraft still has a tight hold on the mind of many and continues to influence the gap between the popular and elite cultures of today.
...t he was asked and begged repeatedly to accept three-fold the debt to excuse Antonio, but does not show any remorse, nor does he look like a victim of anybody. He is essentially paying six thousand ducats to have Antonio executed.