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In the face of conflict and evil, it is often difficult to know what path to take. Yet, it is exactly during these moments when one is confronted with the most important questions and decisions in life, those which will eventually influence not only oneself but the rest of the world. In the documentary film Bonhoeffer, we learn about the life of German theologian Dietrich Bonhoeffer who, witnessing the injustice against humanity, courageously opposed Adolf Hitler. With strong morals, Bonhoeffer became a conspirator against the crimes of the Nazi regime as he was able to understand the world through the eyes of Christ. His passion and commitment to God grew out of a personal struggle when his brother died in World War I. As he found himself in contact with the reality of death, he grappled with questions which encouraged him to explore God and religion in a deeper way so he decided to study theology at the University of Berlin. It was here that Bonhoeffer started to discover axiology and epistemology and looked for answers to questions about the nature of human knowledge and the moral dilemmas of right and wrong. As he built a stronger sense of faith, God became the answer to his questions and the fuel of his actions. By integrating aesthetic elements, illustrating political realities, and challenging ideas of justice and ethics, this movie takes the viewer on a journey to explore Bonhoeffer’s life and the powerful influence he had on the world.
Throughout the documentary, the film maker illustrates the important events and characters that influenced Germany and Bonhoeffer by combining several aesthetic elements. As the documentary begins, we learn that Bonhoeffer was raised in a privileged district outside of Berlin. His father...
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...mation and influence of politics in Germany, and a captivating examination of the hardships people overcame and suffered towards justice, the documentary is compelling as it challenges one to examine the most fascinating philosophical questions about God and our human nature. Dietrich Bonhoeffer is certainly a man of virtue and one who lived fully in the world by embracing the desires of his heart and making them part of the human experience. He brought about a revolution that defined the role of the church in society by proclaiming God as the source of knowledge, and most importantly by revealing the nature, truth, and reality of faith.
Works Cited
Bonhoeffer. Dir. Martin Doblmeier. Journey Films, 2003. DVD.
Mitchell, Helen Buss. "Aesthetic Experience." Roots of Wisdom: A Tapestry of Philosophical Traditions. 6th ed. Boston: Wadsworth, 2011. 303-24. Print.
The story is a 3rd person view of a young boy called Georg who lived in Germany with his dad who was born in England and his mother born Germany. At the time all he wanted was to be a perfect boy in Hitler’s eyes which now wouldn’t be a good thing these days but at his time it would be all anyone ever
Within the next few years, Wiesel’s simple Jewish life is snatched from his clutch and never seen again, the first crack in the glass of his fragile being. His humanity stripped from him and his mother and sister Tzipora taken, Wiesel becomes jaded and angered with his God. He became an “accuser, God the accused” (Wiesel 68), he could no longer think or speak of God without a question to follow it. One can feel powerful once he denounces his God. It is as if a veil is lifted and suddenly he can see.
Perhaps no other event in modern history has left us so perplexed and dumbfounded than the atrocities committed by Nazi Germany, an entire population was simply robbed of their existence. In “Our Secret,” Susan Griffin tries to explain what could possibly lead an individual to execute such inhumane acts to a large group of people. She delves into Heinrich Himmler’s life and investigates all the events leading up to him joining the Nazi party. In“Panopticism,” Michel Foucault argues that modern society has been shaped by disciplinary mechanisms deriving from the plague as well as Jeremy Bentham’s Panopticon, a structure with a tower in the middle meant for surveillance. Susan Griffin tries to explain what happened in Germany through Himmler’s childhood while Foucault better explains these events by describing how society as a whole operates.
Benjamin, Walter. The Origin of German Tragic Drama. Trans. John Osborne. London: n.p., 1998. Print. fourth
Hagen W (2012). ‘German History in Modern Times: Four Lives of the Nation’. Published by Cambridge University Press (13 Feb 2012)
Dietrich Bonhoeffer was born on February 4th 1906, as a son of a professor of psychiatry and neurology at the University of Berlin. Throughout his early life he was an outstanding student, and when he finally reached the age of 25 he became a lecturer in systematic theology at the University Berlin. Something that is very striking is that when Hitler came to power in 1933, Bonhoeffer became a leading spokesman for the Confessing Church, the center of Protestant resistance to the Nazis. He organized and for a shot amount of time he led the underground seminary of the Confessing Church. His book Life Together describes the life of the Christian community in that seminary, and his book The Cost Of Discipleship attacks what he calls "cheap grace," meaning that grace used as an excuse for moral laxity.
Werner’s story begins in an orphanage where he is fated to work in the coal mines, a place where his father dies. Werner is adamant in liberating himself from this fate, and wants to pursue a career in science, which is shown in his skill for using and repairing radios. This draws the interest of the Hitler Youth in Werner, who agrees to join solely to free himself of the mines. This is against Jutta’s wishes, who tries to convince Werner there are destructive changes happening in Germany. Here, Werner’s motivations of self-preservation cloud his ethical judgement, and so he begins his journey along injustice.
Eliezer Wiesel loses his faith in god, family and humanity through the experiences he has from the Nazi concentration camp.
Hitler had a lot to do with Germany and he was remembered but not because of anything positive, but because he was one of the worst coldhearted dictators Germany or the world could’ve experienced. My view and Topic is worth consideration by the reader because it will inform them more about Hitler’s actions in 1933 and so on.
Adolf Hitler’s political goals and social philosophies can be seen vividly through a brief excerpt of his autobiography/exposition entitled “Mein Kampf” or “My Struggles.” Hitler’s thoughts seemed to arise from a mind that blamed the German
In the late 1940s, Europe began to recover from World War II- the deadliest global phenomenon over economic, political, and social thoughts. Adolf Hitler, the invincible leader of the Holocaust, in which the European Jewish population was blamed and executed for Germany’s economic debacles, was a Christian. Although, he honored his manifest Aryan race rather than religion. In other terms, he disregarded his mother’s teachings of Catholicism and believed purebred Aryans were the master race in the world with ideal physical and mental features (qtd. in The Earth and Its Peoples). In The Stranger by Albert Camus-a French philosopher, journalist, author, and Nobel Prize winner of 1957, Meursault struggles to find the meaning of human life while Hitler destroyed humanity. The book covers less than a year’s span in the early 1940s during World War II in Algeria , which was under Nazi, or Axis, control. Scarred by the warfare of Operation Touch, where the Allies (Great Britain and the United States) launched offense, Algerians attempted to resuscitate their country and people. The middle aged protagonist, Meursault, has no ambitions or formidable thoughts on life while he disregards World War II. Camus does not imply why, but Meursault has always isolated himself by living alone on the basic
Goldhagen, Daniel. Hitler’s Willing Executioners: Ordinary Germans and the Holocaust. New York: Afred A. Knopf, Inc., 1996.
Griffin explores Heinrich Himmler and the secrets that are hidden within him. Throughout his childhood Himmler’s secrets and thoughts were hidden, overshadowed by a mask or barrier formed by his upbringing and culture.
Lane, C, Belden.. "JONATHAN EDWARDS ON BEAUTY, DESIRE, AND THE SENSORY WORLD." Theological Studies 1(2004):44. eLibrary. Web. 17 Jan. 2012.
Mann writes this story shortly after the first World War through the eyes of a German Professor. The story takes place in Munich, Germany in the year 1926 where the Professor and his family prepare themselves for a party in the late afternoon (Mann 2). The results of the Great War are present throughout the entir...