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What is the tjeme of red badge of courage
What is the tjeme of red badge of courage
What is the tjeme of red badge of courage
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Expectations versus Reality in Stephen Crane's The Red Badge of Courage
The notion that war is an exciting, romantic endeavor full of glory and heroism has existed for centuries. Stephen Crane set out to demystify war through his novel The Red Badge of Courage, which traces the experiences of a young soldier in the American Civil War. Crane shows the true nature of war by contrasting Henry Fleming's romantic expectations with the reality that he encounters.
This contrast between romantic vision and cold reality can be seen early in the novel, with Henry's departure from home. Driven to a "prolonged ecstasy of excitement" by the rejoicing crowd, Henry enlists in the army and says good-bye to his mother with a "light of excitement and expectancy in his eyes" (709). He anticipates a romantic, sentimental send-off reminiscent of Spartan times and even goes as far as preparing remarks in advance which he hopes to use "with touching effect" to create "a beautiful scene" (710).
However, Crane presents a more realistic view. At the news of Henry's enlistment, his mother simply says "The Lord's will be done" and continues milking the cow, having previously urged Henry not to be "a fool" by enlisting (709). She then destroys his hopes by offering sensible,...
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...es in anguish while his friend Jim suffers and dies.
Today, many of the romantic myths about war have been destroyed through television and movies such as Born on the Fourth of July, which shows war with all its suffering, pain, and death. Yet it was Stephen Crane who, a century ago, deglorified war through the experiences of Henry Fleming. With his frequent contrasts between romantic vision and cold reality, Crane clearly portrays the true horrors of war.
Work Cited
Crane, Stephen. The Red Badge of Courage. Anthology of American Literature. Ed. Geroge McMichael, et al. 5th ed.Vol. 2. New York: Macmillan, 1993. 707-87.
Crane, Stephen. The Red Badge of Courage. Sculley Bradley, Richard Beatty, and E. Hudson Long Eds. New York: W.W. Norton, 1962.
Henry is somewhat naïve, he dreams of glory, but doesn't think much of the duty that follows. Rather than a sense of patriotism, it is clear to the reader that Henry goals seem a little different, he wants praise and adulation. "On the way to Washington, the regiment was fed and caressed for station after station until the youth beloved
Crane, Stephen. The Red Badge of Courage. Intro. Pascal Covici, Jr. NY: Penguin Books, 1985.
In the first part of the novel, Henry is a youth that is very inexperienced. His motives were impure. He was a very selfish and self-serving character. He enters the war not for the basis of serving his country, but for the attainment of glory and prestige. Henry wants to be a hero. This represents the natural human characteristic of selfishness. Humans have a want and a need to satisfy themselves. This was Henry's main motive throughout the first part of the novel. On more than one occasion Henry is resolved to that natural selfishness of human beings. After Henry realizes that the attainment of glory and heroism has a price on it. That price is by wounds or worse yet, death. Henry then becomes self-serving in the fact that he wants to survive for himself, not the Union army. There is many a time when Henry wants to justify his natural fear of death. He is at a point where he is questioning deserting the battle; in order to justify this, he asks Jim, the tall soldier, if he would run. Jim declared that he'd thought about it. Surely, thought Henry, if his companion ran, it would be alright if he himself ran. During the battle, when Henry actually did take flight, he justified this selfish deed—selfish in the fact that it did not help his regiment hold the Rebs—by natural instinct. He proclaimed to himself that if a squirrel took flight when a rock was thrown at it, it was alright that he ran when his life was on the line.
Stephen Crane’s The Red Badge of Courage is a Civil War novel written in 1895. The novel tells the story of a young soldier who flees from the war, and subsequently is afflicted by mental anguish. Though the novel may be centered around the Civil War, the real war revolves around this anguish occurs in Henry’s head. From the onset of the novel, the protagonist tries hard to reconcile the mythological stories of past heroes arising from glorious battles with the ordinary and much less exalted experiences of his regiment. When presented with the knowledge that he may be moved to the front lines, Henry begins to deliberate over the war and glory he envisioned with the reality of the situation he is now in, and wonders if he’ll return ‘with his
Gibson, Donald B. The Red Badge of Courage: Redefining the Hero. Boston: Twayne Publishers, 1988.
The Red Badge of Courage, by it’s very title, is infested with color imagery and color symbols. While Crane uses color to describe, he also allows it to stand for whole concepts. Gray, for example, describes both the literal image of a dead soldier and Henry Fleming’s vision of the sleeping soldiers as corpses and comes to stand for the idea of death. In the same way, red describes both the soldiers’ physical wounds and Henry’s mental vision of battle. In the process, it gains a symbolic meaning which Crane will put an icon like the ‘red badge of courage’. Stephen Crane uses color in his descriptions of the physical and the non-physical and allows color to take on meanings ranging from the literal to the figurative.
After the first part of the Hughes chapter on Middle Eastern Muslim women, the emphasis shifts, from Quranic doctrine regarding women to how Muslim law and scholarship have interpreted the Quran’s direct admonitions to women. However, this shift is unfortunately subtle. The authors fail to make a clear distinction between the Quran, a sacred text believed to be the verbatim word of God; and Muslim law, which was formulated by (male) Muslim jurists who consulted the Quran and whose consensus was later declared infallible (Ahmed 58). Such a distinction is necessary because the Quran itself is vastly different from a legal document; Ahmed observes in “Early Islam and the Position of Women” that “Quranic precepts consist mainly of broad, general propositions chiefly of an ethical nature, rather than specific legalistic formulations” (59). Indeed, the Qura...
Do you think its fair that players are credited for what they do, when cheating the game? Mark McGwire excelled at the game of baseball and got credit for all of his accomplishments, yet he cheated the game and used steroids. Babe Ruth, considered one of the greatest baseball players to play the game of baseball, who never cheated and set a great example for all who play baseball. Baseball has drastically changed over the years, especially in the cheating scandals of steroids; Babe Ruth set a great example by excelling in the sport and doing it clean, contrasting with Mark McGwire. Their existence shows how society accepted honesty and doing it the clean way in Babe’s era and how society accepts the scandals and dishonesty of Mark’s era.
Since the September Eleventh attacks by Islamic extremists at the World Trade Centers, the Pentagon, and a field in Pennsylvania, Islamic culture has come under scrutiny by Americans more so than at any other period in the history of the ancient religion. One area that is often criticized by the American main stream media is the role of women in Islamic culture; it is almost common knowledge now that Islam subjugates women to a degree not seen since the Medieval Ages, and is backwards in all aspects of gender relations. Like many stereotypes, this one is overblown, exaggerated, and often completely incorrect. Women have been a fundamental part of Islamic culture since the founding of the Muslim faith. Women have had tremendous influence in all areas of Islamic culture including education, politics, economic concerns, and religious interpretation; by examining each of these four areas, it become clear that women have tremendous opportunities within mainstream Islam. Of course, certain hardline regimes like the one currently holding power in Iran will always oppress women, as well as gays and other minorities. It is important to not focus on the few areas where Islamic culture is practiced and women are subjugated, but to look at the broader Islamic culture where women are a critical component.
The religion of Islam has obtained the reputation of violence and misogyny in recent decades due to radical sects in the international spotlight. Although violence has been limited to radical groups, many people outside of the religion view Islam’s law, Shari’ah law, to define the status of women below men. However, from the original holy text, the Qur’an, and the Prophet Muhammad’s Sunnah, a framework of equality and mutual respect across sexes is evident. Although the Qur’an is the unadulterated Word of God, it is interpreted by Muslims in many different ways. It has been through these patriarchal interpretations of the five schools of Islamic law that the status of women has been impinged upon (Barlas, 2002). The Qur’an itself contains versus which demonstrate the equality of men and women, but also seemingly contradicts itself by undermining the status of women. These contradictory phrases have recently been interpreted by female scholars differently than the original schools to support the equality of sex. Muhammad’s life also displays his affection and respect for his wives as opposed to a lifestyle of misogyny. In the end, the status of women in Islam has been largely degraded by human interpretation of the text to create a power dynamic between a husband and his wife, or wives. Although a woman’s status has been lowered in the eyes of many Muslims, recent civil rights movements and women activists are challenging these emboldened concepts to achieve social and political leadership.
If it was not for Stephen Crane and his visionary work than American Realism would not have taken hold of the United States during the eighteen hundreds. During the years following the Civil War America was a melting pot of many different writing styles. Many scholars argue that at this time there was still no definite American author or technique. Up to this point authors in the Americas simply copied techniques that were popular in regions of Europe. Stephen Crane came onto the scene with a very different approach to many of his contemporaries. He was a realist, and being such he described actions in a true, unadorned way that portrayed situations in the manner that they actually occurred (Kaplan). He had numerous admired pieces but his most famous work was the Red Badge of Courage (Bentley 103). In this novel he illustrates the accounts of a Union soldier named Henry Fleming. At first the writing was considered too graphic and many people did not buy the book. Eventually the American people changed their opinions and began to gravitate towards Crane’s work. The readers were fascinated by the realistic environment he creates even though he himself had never fought in a war (Bentley 103). By spreading the influence of realistic writing Crane has come to be known as the first American Realist.
Before venturing into the ideals and movements of Islamic feminism, it is important to recognize some of the biased views Westerners often take when it comes to women in Islam. Because of the portrayal of women in the Arab world through pop-culture and the media, some Westerners may believe that Islam creates a society in need of modernity. The concepts of religious government are also foreign to the Western world. Feminists often focus on the practice of veiling women in Islamic tradition as a law made to minimize the importance of women as citizens. It is important for us to recognize where our biased views exist, and what sorts of root assumptions we make about women in Islam.
Many Westerners found it hard to understand that men of a Islamic culture were the providers, protectors, and were head of their households, because the idea of a dominate male culture no longer was a norm in western civilizations. However, Muslim women weren’t denied equal rights; they understand that men were in charge, just as cited in the Quran. The idea of men protecting their women wasn’t about power, but about the responsibilities placed by the natural order. Women were responsible in caring for the household, and the males took care of all the other worries.
In conclusion, the Qur’an state that both men and women are equal in the eyes of “Allah,” their God. However, people have little understanding, are indifferent to Islam, and draw their own conclusions concerning the rights of women in Islam. Many of us have not made the effort to understand the Muslim culture and Islam’s view of women and their rights. However, we need to realize that in Islam, the first priority for a woman is as a wife and mother, as a woman is precious in the eyes of Allah, yet a woman has rights in Islam.