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Culture through art essay
Merit and demerit of existentialism
Culture through art essay
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A culture will express its worldview typically through the arts. Artwork, music, and movies are just a few examples. For instance, in the movie, “The Earthling” (1980) starring William Holden, there are a combination of worldviews portrayed. Taking place in the Australian Outback, its perspective is primarily naturalistic, but also conveys a transcendental view of God. Ignoring any theistic worldview, the primary message of this deeply existential movie is that man is alone in the world, without any deep meaning or fundamental morality to life except what you can find for yourself.
In their book, “Making Sense of Your World: A Biblical Worldview,” Phillips, Brown, & Stonestreet (2008) describe existentialism by saying, “Each person must find
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And someday you’re going to die just like someday I’m going to die. But until then you fight like hell to stay alive! You get that! And you’re on your own, because I’m not even here to help you. You’re in my way…and I don’t even know you’re …show more content…
This existential perspective, however, is not the only worldview expressed in the movie. A Transcendental view of God is also presented. According to Phillips et al. (2008), transcendentalism sees God as an, “impersonal force, principle, or spirit behind the created world” (p. 34). The material world is a “manifestation of the divine nature…part of the organic fabric of all reality. We are one. We are the world” (pp. 36-37). This view is shown during their journey when Folley again chides Shawn:
You’re deaf and half blind. Sure you can hear me know, but do you listen to that water? Can you hear the birds back there? Can you hear the insects, and the wind, and the trees creaking and rubbing? You’re deaf to the frogs down there and the sun pinging off of these rocks! You’re deaf to your own heartbeat and me coming up behind you. My god, boy! There’s a whole symphony going on here and you can’t hear a
In Charles Colson and Nancy Pearcy's essay, "Worldviews in Conflict," the authors evaluate the shifting cultural context of today's society and how Christianity fits into this situation. The essay compares the differing views between Christianity and today's worldview, and informs the reader on how to engage in today's culture. The "Worldviews in Conflict" is a reliable source because its authors, audience, publication, and purpose make it credible.
Some people would argue that God is a being who watches over us, however other would argue that God manifests through nature, our surroundings, and us. Transcendentalism revolves around the idea that God is nature. It also supports the theory that God is all around us and inside of us and we should be self-reliant and strive for simplicity. These transcendentalist ideas and traditions were present in Their Eyes Were Watching God, by Zora Neale Hurston, as Janie experienced herself and the world around her head on over time.
... existence” (Krakauer22). This new life Chris was living meant more than anything in the world and his happiness was all that matters for him.
The foundation of a Christian worldview is the belief in a personal God, creator and ruler of the universe. The Christian worldview views the world through God’s word, providing the framework for humanity to live by giving meaning and purpose to life. It defines who Jesus is, human nature, and how salvation is achieved. In essence it is the basis of which Christians behave, interact, interpret life and comprehend reality. A Christian worldview imparts confidence, answers to life’s problems, and hope for the future. In this paper I will discuss the essentials of a Christian worldview and an analysis of the influences, benefits, and difficulties sustaining the Christian faith.
Warren, Richard. The Purpose-driven Life: What on Earth Am I Here For? Grand Rapids, MI: Zondervan, 2002. Print.
Many Christians rejected the philosophy of existentialism on the grounds that it denies “the reality and seriousness of human affairs” and that man will “be incapable… of condemning either the point of view or the action of anyone else.” (Sartre 1). Sartre denies this claim later in Existentialism is a Humanism by rejecting the misconception that an existentialist holds no conviction. Rather, he states, existentialists have the most conviction of anyone, because in “choosing for himself he chooses for all men.” (Sartre 4) Sartre claims this to be the “deeper meaning of existentialism.” It is the subjectivity of what is good or evil, the essence that man decides for himself, that has an impact on everyone else; within this subjectivity lies the responsibility for bettering mankind, a responsibility few men would choose to ignore.
For many of us, one of the most accurate and effective ways to express the feelings that really matter to us is through music. We don’t only grow to attached to songs that are catchy, but also those with lyrics that we can relate to. It is not uncommon to feel like sometimes, artists can convey the way we feel better than we could ourselves. The storybook-like lines you read at the start of this page are a collection of lyrics
writings where people as humans struggle to find purpose and ask themselves what is the meaning of life to which the universe responses by simply showing a complete and utter disregard for such a question or any questions as a matter of fact. It is “This paradoxical situation, then, between our impulse to ask ultimate questions and the impossibility of achieving any adequate answer, is what Camus calls the absurd.” Existentialism essentially deals with the absurd which had been “cultural movement that flourished in Europe in the 1940s and 1950s.” and besides Albert Camus there was other Philosophers who adopted such ideas like “Karl Jaspers, Martin Heidegger, and Martin Buber in Germany, Jean Wahl and Gabriel Marcel in France, etc.….. [with]
Snodgrass, J., & Sorajjakool, S. (2011). Spirituality in older adulthood: Existential meaning,productivity, and life events. Pastoral Psychology, 60, 85-94. doi: 10.1007/s11089-010-0282-y
"It’s no problem of mine but it’s a problem I fight, living a life that I can’t leave behind. But there’s no sense in telling me, the wisdom of the cruel words that you speak. But that’s the way that it goes and nobody knows, while everyday my confusion grows."
Bigelow, Gordon E. "A Primer of Existentialism." JSTOR. National Council of Teachers of English, n.d. Web. 27 Apr. 2014.
Everyone has a worldview with main characteristics that are ever changing. Different sources influence this framework such as parenting, friendship, telecommunication or internet media, educational and religious sectors. Hindson and Caner (2008) propose standardization methods of worldview are measured either by emotions and feelings, socialism, or the truth (Hindson & Caner, 2008, p.499). Recognition of a person’s worldview can be found based on ones answer to several reality questions surrounding God (origin), human nature (identity), reality (meaning/purpose), after life (destiny), values (morality or ethics).
William P. Alston, a professor of philosophy at Syracuse University, discusses in his essay “Perceiving God” the sense of perception: “the experience, or… the perception, of God plays an epistemic role with respect to beliefs about the physical world” (Alston 431). Alston continues to justify his position “that the very considerable incidence of putative perception of God creates a certain initial presumption that these experiences are what they seem to be and that something can thereby be learned about God” (Alston 432). Alston’s argument is that the perception of God is enough to justify your belief that He exists because of the similarity between your senses and how you perceive God (431-432).
Ross, Kelly L. "Existentialism." The Proceedings of the Friesian School, Fourth Series. Kelly L. Ross, Ph.D., 2013. Web. 25 Nov. 2013.
The Existential Approach stands for respect for the person, for exploring new aspects of human behavior, and for divergent methods of understanding people (Corey, 2013). Existentialists do not focus on instinctive drives or internalized others but on the person's unavoidable confrontation with the givens of the human condition. Yalom (1980) described those givens as death, freedom, isolation, and meaninglessness. (Bauman, & Waldo, 1998).