Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Features of existentialism in philosophy
Jean paul sartre essay
Existentialism aspects
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Features of existentialism in philosophy
Jean-Paul Sartre was a renowned French intellectual whose views of Existentialism arose in the newly liberated Paris after WWII. Sartre’s most well-known essay Existentialism is Humanism introduces main points of his reflections on intellectual thought discussing humans’ radical freedom. In his essay Existentialism is a Humanism, Sartre illustrates what existentialism is by acknowledging to what others have mistakenly accused this philosophy of being. Sartre begins by identifying that the key starting point for existentialism is that human existence precedes human essence. Sartre also argues in this essay about the first principle of existentialism, “man is nothing else but what he makes of himself” (Humanism 3). Sartre frequently accuses …show more content…
For example, if that means a female trapped in a male body, then that individual has the ability to choose to be identified as female to their peers. Sartre says “man will only attain existence when he is what he purposes to be” (3). This states that we make ourselves into who we are: we are only responsible for ourselves. We cannot blame anything or anyone else for the way we personally turn out because only we have the freedom to choose who we are. Anyone can choose to change aspects about their personal life because all human beings are radically free, God or not. This is summed up well in Sartre’s quote, “Life is nothing until it is lived; but it is yours to make sense of, and the value of it is nothing else but the sense that you choose” (10). Throughout his essay, Sartre attempts to remain optimistic causing his Existenialism to take a radical stance, specifying that all humans are “condemned to be free”. Ultimately this concludes that freedom is fundamental to being human; for simply being a being-in-itself. However, human beings choose not just for themselves but for everyone else with each choice an individual makes. We do this by setting examples and encouraging others to act
...ating Sartre's attitudes towards the constituents of human action, that which constitutes human being. Even though it may, in the final analysis, prove to be an unsatisfactory account of consciousness, it serves to illuminate some possible further lines of study, if only as a negative example.
In his lecture, Existentialism is a Humanism, Jean-Paul Sartre discusses common misconceptions people, specifically Communists and Christians, have about existentialism and extentanitalists (18). He wants to explain why these misconceptions are wrong and defend existentialism for what he believes it is. Sartre argues people are free to create themselves through their decisions and actions. This idea is illustrated in the movie 13 Going on Thirty, where one characters’ decision at her thirteenth birthday party and her actions afterwards make her become awful person by the time she turns thirty. She was free to make these decisions but she was also alone. Often the idea of having complete free will at first sounds refreshing, but when people
Many Christians rejected the philosophy of existentialism on the grounds that it denies “the reality and seriousness of human affairs” and that man will “be incapable… of condemning either the point of view or the action of anyone else.” (Sartre 1). Sartre denies this claim later in Existentialism is a Humanism by rejecting the misconception that an existentialist holds no conviction. Rather, he states, existentialists have the most conviction of anyone, because in “choosing for himself he chooses for all men.” (Sartre 4) Sartre claims this to be the “deeper meaning of existentialism.” It is the subjectivity of what is good or evil, the essence that man decides for himself, that has an impact on everyone else; within this subjectivity lies the responsibility for bettering mankind, a responsibility few men would choose to ignore.
...ar idea with Stephen; they both wanted to do anything and create their own human nature, and our value of freedom through those free choices. Generally, Sartre suggested that men have freedom to construct their nature and essence through their actions.
...on their situation, and that for me seemed unfair. So for Sartre to show that humans can create their own lives, versus having it prearranged for them on some deeper level, seems much more appealing.
As well, he defined freedom as we are free to make our own choices, but we are condemned to always bear the responsibility of the consequences of these choices. We are in this world helpless, without any creator who forced us to make our own choices and to bear their consequences. Sartre also claims that as an individual we are not free to be free since we are condemned to be free. Sartre claims that God is dead and there is no one who none command us. Sartre affirmed that all the way of life , we should find significance in our being . We are responsible for our own lives and the way we live it does define who we are. Sartre uses the main idea of existentialism as "existence precedes essence," he says that we have the choice in everything we do. Our "essence" is not something that is established before us, we should it by ourselves. His philosophy is that human beings exist first, and then can own a freedom that he decided who he wants to become.
At the time of his death on the fifteenth of April, 1980, at the age of seventy-four, Jean-Paul Sartre’s greatest literary and philosophical works were twenty-five years in the past. Although the small man existed in the popular mind as the politically inconsistent champion of unpopular causes and had spent the last seven years of his life in relative stagnation, his influence was still great enough to draw a crowd of over fifty thousand people – admirers or otherwise – for his funeral procession. Sartre was eminently quotable, a favorite in the press, because his statements were always controversial. He was the leader of the shortly popular Existential movement in philosophy which turned quickly into a fad for the disillusioned post-World War I generation, so even when the ideas criticized were not the ideas of Sartre’s Existentialism, he still came to the public mind. Sartre was alternately celebrated and vilified, depending on which side of the issue the speaker or writer was on, and whether or not Sartre had early espoused – and possibly later turned against – the ideals in question. Despite Sartre’s many political and philosophical about-faces, fellow Marxist political philosopher Herbert Marcuse said of him, “He may not want to be the world’s conscience, but he is.” [Hayman, 458]
Jean-Paul Sartre claims that there can be no human nature, or essence, without a God to conceive of it. This claim leads Sartre to formulate the idea of radical freedom, which is the idea that man exists before he can be defined by any concept and is afterwards solely defined by his choices. Sartre presupposes this radical freedom as a fact but fails to address what is necessary to possess the type of freedom which would allow man to define himself. If it can be established that this freedom and the ability to make choices is contingent upon something else, then freedom cannot be the starting point from which man defines himself. This leaves open the possibility of an essence that is not necessarily dependent upon a God to conceive it. Several inconsistencies in Sartre’s philosophy undermine the plausibility of his concept of human nature. The type of freedom essential for the ability to define oneself is in fact contingent upon something else. It is contingent upon community, and the capacity for empathy, autonomy, rationality, and responsibility.
“We are left alone, without excuse. This is what I mean when I say that man is condemned to be free” (Sartre 32). Radical freedom and responsibility is the central notion of Jean-Paul Sartre’s philosophy. However, Sartre himself raises objections about his philosophy, but he overcomes these obvious objections. In this paper I will argue that man creates their own essence through their choices and that our values and choices are important because they allow man to be free and create their own existence. I will first do this by explaining Jean-Paul Sartre’s quote, then by thoroughly stating Sartre’s theory, and then by opposing objections raised against Sartre’s theory.
We choose, act, and take responsibility for everything, and thus we live, and exist. Life cannot be anything until it is lived, but each individual must make sense of it. The value of life is nothing else but the sense each person fashions into it. To argue that we are the victims of fate, of mysterious forces within us, of some grand passion, or heredity, is to be guilty of bad faith. Sartre says that we can overcome the adversity presented by our facticity, a term he designs to represent the external factors that we have no control over, such as the details of our birth, our race, and so on, by inserting nothingness into it.
John Paul Sartre is known as one of the most influential philosophers of the twentieth century. He wrote many philosophical works novels and plays. Much of his work is tied into politics. The essay Existentialism is a Humanism is just one of his many works. Existentialism is a Humanism is a political essay that was written in 1945. Its purpose was to address a small public during World War II in Nazi occupied France. This essay stressed the public not to conform. Sartre introduced a great number of philosophical concepts in Existentialism. Two of these concepts are anguish and forlornness. They are simply defined, as anguish is feeling responsible for yourself as well as others and knowing that your actions affect others and forlornness is realizing that you are alone in your decisions. These two concepts are interwoven throughout the essay and throughout many of Sartre's other works. Sartre's view of anguish and forlornness in Existentialism is a Humanism addresses his view of life and man.
Existentialism is a term that was coined specifically by Jean-Paul Sartre in regards to his own life. Sartre had adopted the Atheistic approach to life and its meaning, and while he was not the first or only one to do so, was the first and only one to come up with a way to describe it. Under Existentialism, man lives without higher power or guidance and must rely solely on himself and what he is aiming to do in order to lead a fulfilling life. This can be anything. Critics of Sartre propose that, because such a vast array of options exists within the meaningfulness of life, this philosophy is obsolete and trivial in nature. This is not true, as it is seen in everyday examples – celebrities, namely – that a thirst
“It is better to encounter your existence in disgust, then never to encounter it at all.” What Sartre is saying is that it is better to determine who you are in dissatisfaction, rather than never truly discovering yourself. Sartre’s worst fear in life would be to realize that you have never truly lived. For example, if you were to land a career that you were not interested in and you were just going through the motions of everyday life, Sartre would say that life was not a life worth living. Sartre’s goal in life was to reach the ultimate level; he said life was “Nausea” , because we are always trying to reach the next level, we are always in motion. Sartre had two theories that determine our way of life, Being-In-Itself and Being-For-Itself. Being-In-Itself is the ultimate level, if you reach this level you have fulfilled yourself completely, you have lived your life to the fullest. Being-For-Itself is where we as human beings are, we are always trying to work to become perfect. Our goal in life is to find an authentic existence, and we get there by saying no. Sartre’s philosophy of freedom is obtained by saying no, when we say no we are giving ourselves the option of what we do in our life. By saying no, we receive freedom of our life. “You should say no about every belief if there is a doubt about it.” Sartre also says our human existence is always in
Sartre, Jean-Paul. “Existentialism is Humanism.” Existentialism from Dostoevsky to Sartre. Ed. Walter Kaufman. Meridian Publishing
Sartre, Jean-Paul. “Existentialism is Humanism.” Existentialism from Dostoevsky to Sartre. Ed. Walter Kaufman. Meridian Publishing