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Essay on war ethics
Essay on war ethics
Various scenarios when ethical dilemmas exist
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Is it ever ok to take a person’s life? There are some cases in which it is alright to take a person’s life. An example of one of these situations is when you are protecting yourself or others from a violent person trying to cause harm. Another instance where it would be acceptable to take a life is when it saves multiple lives. Casualties are an unfortunate part of war, but they are also a necessity.
When a person is posing an immediate threat to one's life that person has the fundamental human right to protect themselves. Yes a human life is a very precious thing that should be protected and preserved. Unfortunately there are situations in which people need to take action and take a life for the protection of themselves and others. Therefore killing when it is for protection is completely justifiable. Killing to help protect someone who cannot protect
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themselves from harmful people is also another situation in which it is acceptable. There is a famous question called the trolley problem.
The trolley problem is a moral dilemma that has been analyzed by people such as philosophers, professors, and others over the years. The question continues to change and develop as time passes. The version of the question in this paper asks if there is a trolley speeding down the tracks about to hit and kill five people would you divert the train causing it to only hit one person? (D’Olimpio) This is such a hard question to answer because on the one hand it is better to loss one life than five, but on the other hand, if you were to pull the lever to switch the track you would be the one responsible for killing a person. Most people would choose to divert the train and save the majority of the people even though it would be taking someone's life. This is Brutus's thought process when he decides to kill Caesar. He even says “I know no personal cause to spurn at him, But for the general” (Anderson 799). He is saying that he has nothing against Caesar, he is just trying to save the roman people because he feels Caesar will become a dangerous
tyrant. In war there is a lot of killing, unfortunately there is no way around this. Young men and women go into battle every day to defend their country and protect the citizens of it. One way to look at it is that everybody is born with the right to live, whether you believe this right comes from God, social contracts, human laws, or other reasons. When a person goes into war with the intent to kill they forfeit this right (kilner 3). Killing is against most people's moral code and it is also against many religions. Killing is depriving someone of a basic human right, life. They are not only depriving someone of their life, but they are also depriving their family of a loved one. The loss of a loved one is an awful thing, but in some cases it is also a loss of a financial supporter sometimes that source of income is something the family cannot live without. Normally when a life is taken, the one who took it has to live with the regret of their decision which is a very heavy burden to bear. In conclusion, there are a numerous amounts of situations in which people's lives are taken and in some of these scenarios it is justifiable. Killing is a last resort and is not a solution to quickly jump to. Even though it is a last resort it is not always avoidable. As soon as someone tries to harm others, they forfeit their basic human right of living. Such as when a person commits a violent crime with the intent to take another person's life or even when a soldier goes into war knowing that he will have to kill.
What are the implications for moral theory? I think that Julia Annas’ computer manual model of decision making, is our own consciences and the sense of what is right or wrong. Consequently, we have the freedom to choose as to whether or not we comply with what our conscience tells us to do in situations/ as I mentioned earlier in regards to the trolley problem, some people might say ‘it is better to save five people, as it would spare five families the loss of loved ones, and it is one person instead.’, whilst others would say ‘it is better to save one person, as five people with healthy organs to donate is much better.’ Regardless of which one is the best answer, it can be paradoxical as to how a person looks at
The most fundamental basis of justice is the human right to live. It is unlikely that anyone would disagree with this. This right includes not only life but also people’s right to live humanely. No one should break that right, and law should protect this right. No matter what it is that violates the right to life, it is unjust because the right is formed on an inviolable basis.
Do two wrongs make a right? That is the question you should ask yourself. How can one life be worth more than another?s? Would you like to have your dignity, and even your basic human rights to stripped away from you at the flick of a switch or the pull of a trigger?
The Bystander at the Switch case is a fundamental part of Thomson’s argument in “Trolley Problem.” The basis of her paper is to explain the moral difference between this case, which she deems morally permissible (1398), and the Transplant case, which she deems morally impermissible (1396). In the Bystander at the Switch case, a bystander sees a trolley hurtling towards five workers on the track and has the option of throwing a switch to divert the trolley’s path towards only one worker. Thomson finds the Bystander at the Switch case permissible under two conditions:
is feasible to take the life of another human being in order to ‘put them out of
The act of ending a man or woman’s life, whether intentional, or unintentional, is one that can very rarely be justifiable. That being said, however, I do believe there are some instances where homicide can be socially accepted. Julius Caesar was a great leader, strategist, and thinker. On the 15th of March, 44 B.C., he was stabbed by members of the Roman Senate and bled to death. This gruesome homicide has been reviewed by many historians, but the most famous account is “Julius Caesar” by Shakespeare.
wrong because according to law, no one has the right to take away anther's life.
The ‘Trolley Car Problem’ has sparked heated debates amongst numerous philosophical and jurisprudential minds for centuries. The ‘Trolley Car’ debate challenges one’s pre-conceived conceptions about morals, ethics and the intertwined relationship between law and morality. Many jurisprudential thinkers have thoroughly engaged with this debate and have consequentially put forward various ideologies in an attempt to answer the aforementioned problem. The purpose of this paper is to substantiate why the act of saving the young, innocent girl and resultantly killing the five prisoners is morally permissible. In justifying this choice, this paper will, first, broadly delve into the doctrine of utilitarianism, and more specifically focus on a branch
The mental state of mind one reaches when it involves killing another human being is inconceivable. Some claim there’s a choice to kill or not to kill, or to commit suicide or to live and face the consequences for the killings. This isn’t true, once this point has been reached one is no longer in control, it is as if someone else has tied puppet strings to your limbs and you are now transformed into a killer. The stage has already been set and there is little hope to cancel the play and walk away from the final act. Only the help of others and a long-term safety net can help at this point.
Many others agree to the right to take the life of one 's life because of the harm and suffering they put others into. Not only does it save one’s life, but many others. Many people think that doing this is a great way to stop the atrocities that has been happening. Based off of what you just read, all those people agree strongly on the death penalty and hope for it to remain in
A study was conducted in which participants were presented with three dilemmas. One dilemma was called the Trolley Dilemma: a trolley is headed toward five people standing on the track. You can switch the trolley to another track killing only one person instead of five. Subjects were asked to decide between right and wrong.
It has been shown that the topic is and still remains to be controversial. In one instance, and from the view of the retributivists, the death penalty is seen as the appropriate course of action. In another it is seen as immorally wrong and a complete disregard for human life and human rights, with the latter forming the key basis of this argument, which will now be further discussed and analysed using the ethical theory of utilitarianism.
Would you say that it’s ever moral to kill an innocent person? What do you consider a living person? When their heart has a beat, when they’re breathing? After a lady is pregnant for five weeks their baby 's heart has started to tick, though you can’t
It is morally justified to kill criminals who have lost their right to life and whom we have a right to kill.
It is a big question that most people often struggle with to decide when it is consider appropriate to assist an individual with mercy killing. In 1993, Robert Latimer a Saskatchewan farmer took the life of his twelve-year old daughter Tracy in an act of mercy killing. Latimer’s daughter suffered from the most dreadful form of cerebral palsy. She was severely disabled and had a mind of a four month old baby. Tracy was confined to a wheelchair and had endured multiple operations. She couldn’t walk, talk, or feed herself and she was in constant pain. After Robert Latimer learned that his daughter needed to go through another round of surgery, he knew he had to do something to save her from going through more pain. Therefore, Mr. Latimer decided