Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Dante's inferno sins and punishments
Dante's inferno sins and punishments
Dante's inferno sins and punishments
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Dante's inferno sins and punishments
Pride, Envy, Gluttony, Lust, Anger, Greed, and Sloth, are the seven deadly sins used by Chaucer in his tales. Pride is the belief in oneself being, of acting better than someone else. Therefore Pride is used in many ways, in Dante’s inferno he uses Pride in Canto 1 line 4. As he states, “Ah me how hard a thing it is to say”. He is talking about how difficult it is to speak of his experience in hell, in addition he is taking pride in telling the story. It is not so much that it is a bad thing in this line but he taking pride in telling his story since his experience was something that many do not tell. As a sin it is considered a classical sin in which one has love for oneself and hatred for others, thinking that they are better. Having pride for oneself over someone else is sinful but in this case Dante is referring to only himself and no one else.
Envy is the desire of having other traits that you don’t have. For instance in canto 7, The god of the under Pluto’s is envy of wealth makes him the guard of the 4th circle due to all the gold silver and diamonds in the underground. He becomes Envy of all the riches in the underworld. This sin is used due to the hoarders in circle 4, in which those who are envy of riches are punished by carrying heavy weights around.
…show more content…
Gluttony, is the sin in which someone over consumes food or drink and for instance eats more than is needed, like not giving food to the needy and eating it all for yourself.
In the third circle Dante is found in a cold mucky place where cerberus the hellhound takes care of this circle. Cerberus is a glutton just like the sinners themselves in this circle, he eats the sinners to his content in which he keeps eating and eating. Gluttony makes the third circle into a sort of pig pin, where every soul is rolling around in muck, and just like how a pig is that eats with incompetence of stopping. The souls are, later on devoured only to leave cerberus with a big belly full of
souls. Lust, is the feeling of desire in having something, something that you necessarily don't need. Such as money power food and or fame. In canto 5 Lust is described as a desire, in which dante is talking to two souls, only to wish upon knowing why they have been lead them to in the 2nd circle. “Master who are those people, whom the black air so castigates?” lines 50-51. This is where Francesca one of the two souls tells Dante that her death was lead through the desire to love, and only there does she complain that it was due to love , and not herself reasoning that lead her to both her and her partners death. Lust is to punish those souls that have desire for something that they do not need, and so in the 2nd circle, the souls are turned in this endless storm that makes them weary of their sins. Anger, is provoked through multiple forms such as rage, impatience, revenge, and self destructive behavior. In canto 8 the boatman, Phlegyas, is angered because he was hoping to get Dante into his swamp of the wrathful. He was told that Dante was not to be thrown into the swamp but taken across, so that he may be taken down to the lower parts of hell. “Phlegyas,Phlegyas, thou criest out in vain for this once,” said my lord; “thou shalt not have longer than in the passing of the slough.” lines 19-21. In this section of hell, the 5th circle, Phlegyas, the boatman is the guardian of the fifth circle and of the wrathful. In the swamp float the wrathful, in which they are tossed in due to their sins being in connection with anger. Greed is the sin in which the wasters and hoarders are punished through carrying large objects. It is guarded by Plutos, the guard of circle 4, Pluto’s is known as the pagan god of wealth. The souls that have kept riches to themselves are punished here by lifting and moving heavy weights. “They clashed together, and then at that point each one turned back word, rolling retrograde, crying, Why keepest, and, Why squanderest thou?” lines 28-30 . Just like Pluto’s himself the sinners hoarded their riches and kept them for themselves, therefore they are punished by holding on to a heavy rock and carrying it to wherever they go. Sloth, The last of the seven sins is the act of laziness and is used in canto 6, circle 3as all the souls are laying around only to be picked up by Cerberus. As the bodies of the putrid are being eaten, those that are waiting, are like pigs waiting for their punishment to come into the jaws of Cerberus. “ You citizens were wont call me Ciacco; for the pernicious sin of gluttony I, as thou seest, am battered by this rain.” lines 52-54 . It is due to this, that it states that the souls are just lying around in the rain and mud making them Sloth. As the soul recalls saying that he is, battered up, this may mean that it stays in one place, only to wait for the punishment that he is to deserve.
In circle three of Inferno, Dante conjures a despairing tone by use of vivid imagery and extensive detail to display the harrowing effects of gluttony. This is best exemplified through the weather patterns and general landscape of this circle, the Poets’ encounter with Cerberus, and Dante’s conversation with Ciacco, the Hog. These devices also allow for the conveying of ideas embedded within the text.
Dante came a long way in reaching the lower part of Hell in the “Inferno” to not be to be highly satisfied with what he experienced from seeing, hearing, reflecting, and questioning. Throughout the journey we can see that Dante had two sides to him the one in which his felt sympathy for the sinners and felt frightened along the way and the other Dante in which he judgment that the sinners should have a more cruel punishment. Dante encountered many challenges as he progressed to each level.
He reacts to the inscription by crying out, “Master, I said, these words I see are cruel” (Dante pg.14). By this he shows his fear of the unknown because he does not yet know exactly what he will witness during his descent. One of Dante’s truest displays of fear occurs when he sees the angels. The angels deny the travelers access to the city. Virgil even appears startled and confused by this.
He had meticulously described it to illuminate the Bible’s interpretation, especially for the degrees of sin. For instance, during his journey through Hell, he had traveled through nine rings, each containing different forms of sin. Within the rings, Dante had met individuals who were cast into Hell for adultery and heretical beliefs. However, Dante had not only described who he saw, but also the quality of their lives in Hell. D’Epiro states, “The poet’s most famous portrait of flawed grandeur is that of Ulysses, whose sins as a false counselor have caused him to be enveloped in flames like a human torch.” (99) Dante had wanted to put an emphasis on how perilous Hell was because of the time period’s grasp on religion in 1320.
“Early in the spring of 1300, "midway along the road of our life," Dante is lost and alone in a dark, foreboding forest. To survive this ordeal, he must visit the three realms of the afterlife, beginning with Hell.” (Smith) Dante’s Inferno, one of the great classical poems that have come out of literature that’s topic is hell. Dante’s Inferno, gives a descriptive look into hell, from the eyes of Dante. Dante goes into detail about every part of hell. The people, what it looks like, sins to go there, the whole shah-bang. Dante splits up hell into nine different parts. In which he sends different types of sinners to each part. Each hell is made up differently, each has different systems that make up that particular systems. For example, circle three, has Cerberus the three headed dog, and another circle is completely frozen over. There are three circles of hell in Dante’s Inferno that are the best in the book: Circle one, circle six, and circle three.
Inferno begins with Dante lost in a dark wood. When he tries to exit, three impassible beasts blocked his path. Dante is rescued when Beatrice sends the spirit of Virgil to lead him to salvation. However, Dante must journey through hell first. Dante and Virgil then journey through the nine circles of hell, with the occasional help of a heavenly messenger sent to aid Dante in his journey. Dante meets many significant people and hears their stories in each circle. The First Circle of Hell or Limbo is resided by virtuous non-Christians and unbaptized pagans. In the Second Circle, Dante and Virgil find people who were overcome by lust. In the Third Circle, they find souls of gluttons that are seen as more than the usual excessive eating and drinking but also drug addiction. In the Fourth Circle, Dante and Virgil see the souls of people who are punished for greed.
Dante Alighieri's The Inferno is a first-person poem that tells the story of Dante’s journey through the nine circles of Hell after he strays from the rightful path. Each circle of Hell contains sinners who have committed different sins during their lifetime and are punished based on the severity of their sins. When taking the beliefs and moral teachings of the Catholic Church into consideration, these punishments seem especially unfair and extreme. Souls residing in Purgatory receive punishments despite the fact that this level is not considered part of Hell. As Dante and his guide, Virgil, enter Ante-Inferno (also known as Purgatory), Virgil explains to him that this is where the souls of those who did not take a side between God and Satan or did not do anything during their lifetime that would determine whether they would go to Hell or Heaven (III. 30-37.
Dante's "Inferno" is full of themes. But the most frequent is that of the weakness of human nature. Dante's descent into hell is initially so that Dante can see how he can better live his life, free of weaknesses that may ultimately be his ticket to hell. Through the first ten cantos, Dante portrays how each level of his hell is a manifestation of human weakness and a loss of hope, which ultimately Dante uses to purge and learn from. Dante, himself, is about to fall into the weaknesses of humans, before there is some divine intervention on the part of his love Beatrice, who is in heaven. He is sent on a journey to hell in order for Dante to see, smell, and hear hell. As we see this experience brings out Dante's weakness' of cowardice, wrath and unworthiness. He is lead by Virgil, who is a representation of intellect. Through Dante's experiences he will purge his sins.
Throughout the epic poem Inferno, Dante the Pilgrim travels into the different circles of Hell told by Dante the Poet. The story examines what a righteous life is by showing us examples of sinful lives. Dante is accompanied by his guide Virgil, who takes him on a journey to examine sin and the effects it has in has in the afterlife to different sinners. Through the stories of Francesca and Paolo, Brunetto Latini, Ulysses and Guido da Montefeltro, we are able to understand that people are self-interested in the way they act and present themselves to others and that those in Hell are there because they have sinned and failed to repent their sins and moral failings.
Dante feels hell is a necessary, painful first step in any man’s spiritual journey, and the path to the blessed after-life awaits anyone who seeks to find it, and through a screen of perseverance, one will find the face of God. Nonetheless, Dante aspires to heaven in an optimistic process, to find salvation in God, despite the merciless torture chamber he has to travel through. As Dante attempts to find God in his life, those sentenced to punishment in hell hinder him from the true path, as the city of hell in Inferno represents the negative consequences of sinful actions and desires. Though the punishments invariably fit the crimes of the sinners and retributive justice reigns, the palpable emphasis of fear and pity that Dante imbues on the transgressors illustrates his human tendency to feel sympathy towards one who is suffering. For example, when Dante approaches the gat...
In Italian Dante Alighieri (1265) Poem, The Divine Comedy Inferno, Translated by Mark Musa. Dante demonstrates the value of personal development which is the ability to keep a balanced life and continuously learn from past mistakes in order to create a better future. Dante begins the poem wrapped in his own thoughts and suffering but by the end of the poem he begins to understand other’s sufferings beyond his own. In his growth throughout his journey he learns about pain and sorrow that he cannot comprehend. He becomes more aware of the torture that is around him. At the beginning he appears to think that his life was horrible but by the end of the poem he seems to realize that he can make his and others lives better by becoming a better person. Dante also learns how to respect others by learning why the shades are in hell without judging them for their crimes, a few times however Dante disregards the core value of respect when he comes across a few shades that he personally disliked during that shades life time. Dante feels that a shade deserves to be psychically harm a shade when the shade does not respond. This shows complete disregard of the respect core value. The core value of excellence is also represented by Dante. The excellence core value is striving to be the best in all that you do and to always try to do everything better than the last time. As he goes through the layers of hell he learns more about life and gains courage that he lacked at the beginning of the poem.
Dante experiences a vision, at the age of 35, after experiencing traumatic events in his hometown of Florence. The events that are occurring in Florence at the time are associated with papal corruption and cause Dante to be forced into exile. Following the vision, which confirms to Dante that he has strayed from the right path in life, Dante begins his travel through the three realms, which contain the possible consequences following a person’s death. Dante’s journey begins on Good Friday, when he is escorted to the gates of Hell, moves to Purgatory and ends in Heaven. However, an escort accompanies him for duration of his journey. Virgil, who Dante has long admired, escorts Dante through Hell and...
In Dante’s Inferno, Dante is taken on a journey through hell. On this journey, Dane sees the many different forms of sins, and each with its own unique contrapasso, or counter-suffering. Each of these punishments reflects the sin of a person, usually offering some ironic way of suffering as a sort of revenge for breaking God’s law. As Dante wrote this work and developed the contrapassos, he allows himself to play God, deciding who is in hell and why they are there. He uses this opportunity to strike at his foes, placing them in the bowels of hell, saying that they have nothing to look forward to but the agony of suffering and the separation from God.
Dante’s The Divine Comedy illustrates one man’s quest for the knowledge of how to avoid the repercussions of his actions in life so that he may seek salvation in the afterlife. The Divine Comedy establishes a set of moral principles that one must live by in order to reach paradise. Dante presents these principles in Inferno, where each level of Hell has people suffering for the sins they committed during their life. As Dante gets deeper into Hell, the degrees of sin get progressively worse, as do the severity of punishment.
Justice is one of the major building block that society is built upon. It gives people a sense of retribution when they have been wronged. In Dante’s Inferno, justice is served in the supernatural realm. Throughout this play, the reader is exposed to the inner working of hell and the nine circles of specialized punishment it is composed of. Justice, in Dante’s Inferno, differs from justice in the mortal world in that it is decided, not by humans, but by God. However, it is not God’s justice that is portrayed in this divine comedy. While this divine comedy depicts justice coming from God, the justice in the Inferno is based on Dante’s personal views of the severity of the sin and the sinner. This paper will examine this issue by looking into the life of Dante and the potential reasons for his rankings of the sin pertaining to specific circles of hell.