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What morality tale means? Although very complex and nearly untranslatable, Böll’s “Anekdote zur Senkung der Arbeitsmoral”, has still gotten one of its English translations done by Hansjörg Bittner. It talks about morality of working, in a half-metaphorical sense. Whilst the fisherman is happy with working little by little and catching fish as he pleases, the stranger is eager to finish working as soon as he can and get rest, and he suggests the fisherman to do so, too. As I see it, the whole morality tale is about whether working more for a short period of time or working less for a long period of time, is more fortunate and favourable for the individual. It most likely comes for the personal preferences because, while some like to get everything done at once, as fast as they can, others like to take a more relaxing route where their work is more slow-paced and where they have more time for life. …show more content…
The examples can be found in various of situations.
The simple one is that some people like to clean their house in a span of hours, whilst others will rather clean it for days and take large breaks. What is better and ‘more right’ is for them to decided. Those who get less break will maybe be envious of the others who get more, while those who take more time off might be jealous of the ones finishing early. In conclusion, the morality tale can have many different meanings and be interpreted in many different ways. Although, it still raises questions regarding the importance of work ethics and such. Working and enjoying yourself should be regulated, no matter the opportunities. In my opinion, that is what it really is
about.
In chapters 11 and 12, Every Good Endeavor closes out by emphasizing while work can be good, it all depends on the worker behind it. In chapter 11, Keller focuses on ethics and how it is more than just right and wrong, but it also a trust issue between us and God. Committing an act that is unethical in the work place is essentially saying to God "I don't trust all that you have done and have planned for my life, so I feel the need to take things into my own hands and cut corners to reach my purpose.” Committing an unethical act in the workplace can seem like it has such microscopic consequences, but when we zoom out and look at the long term affects, we see that it can cause a terrifying amount of damage. When we keep sin and secrets in the
It is safe to say that work comes in many different forms. Whether it be a fast food or a corporate, the people that surround an individual make a great impact on the way he or she may work. Singapore, by Mary Oliver, is about a young woman working as a custodian in an airport who although works alone, enjoys her work and the people she meets. Dorianne Laux’s What I Wouldn’t Do, introduces another young woman reviewing the jobs she has had throughout time and reflects on those that she liked and disliked. Hard Work, by Stephen Dunn, exemplifies a young boy working in a soda factory during his summer break. Searching for happiness in life and work is just what these individuals are doing.
This paper focuses mainly on the sincereity as well as the passion with which we do our job. Human body is a very sophisticated machine created by God himself. It can do all sorts of things but there are a few things at which the human body gets very perfect.And that perfectness comes from practice, devotion,love,sincerity and responsibility towards that particular thing. Let me associate the word "thing" in the previous sentence as working. Working for living. Reason I chose to write on this topic was that the Poem " Singapore" written by author Mary Oliver that I read in the book by John Schilb and John Clifford influenced me alot. The Poem narrates the life of a woman which works on an aeroplane and is cleaning teh restrooms which are very dirty. She visually and physically finds the job dirty. But while cleaning that restrooms she sees it in her own world.She finds her hands working in pleasure as she is wondering the scenes of rivers. She realises the truth of life that she has to work to earn her living.
Society establishes their own rules of morality, but would they be accepted in these days?
To begin, “On Morality'; is an essay of a woman who travels to Death Valley on an assignment arranged by The American Scholar. “I have been trying to think, because The American Scholar asked me to, in some abstract way about ‘morality,’ a word I distrust more every day….'; Her task is to generate a piece of work on morality, with which she succeeds notably. She is placed in an area where morality and stories run rampant. Several reports are about; each carried by a beer toting chitchat. More importantly, the region that she is in gains her mind; it allows her to see issues of morality as a certain mindset. The idea she provides says, as human beings, we cannot distinguish “what is ‘good’ and what is ‘evil’';. Morality has been so distorted by television and press that the definition within the human conscience is lost. This being the case, the only way to distinguish between good or bad is: all actions are sound as long as they do not hurt another person or persons. This is similar to a widely known essay called “Utilitarianism'; [Morality and the Good Life] by J.S. Mills with which he quotes “… actions are right in the proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.';
Currently, human beings are thinking more on the line of they need work in order to make a living. For that reason, work has become meaningless, disagreeable, and unnatural. Many view work as a way to obtain money and not a meaningful human activity that one does for themselves. The author states that there are two reactions of the alienated and profoundly unsatisfactory character of the modern industrial work. One being the ideal of complete laziness and the other, hostility towards work. Fromm believes the reason why people have animosity regarding work is due to their unconscious mind. Subconsciously, a person has “a deep-seated, hostility towards work and all that is connected to it” says Fromm. I believe what Fromm is saying to be true, after all I witness it everyday. Millions of people each day goes to a work which they are dissatisfied with and that can negatively impact their attitude
in The House of Eld is shown at the end and The Persons of the Tale is
Written to the response to the consequences of excessive government control, Ayn Rand creates a world in which one’s life is void of any choice of creativity and freedom. Equality 7-2521 is created by Ayn Rand to portray her way of life and the way she lived. Since Ayn Rand was born in Soviet Russia which was under a strong dictatorship where everyone had to be wary of all their actions, she never had the “ultimate freedom”. So when Ayn Rand wrote this book she made Equality 7-2521 similar to herself. Equality 7-2521 is in a state where there is powerful pressure from the government, but he will not betray his values that are important to him. Equality 7-2521 thought that the secrets to his creativity and to everyone’s freedom is not for all men to see but for those who will seek them, and I agree with this because secrets may hold different values for different individuals, and if they believe to seek they shall find what they are looking for.
In The Canterbury Tales, written by Geoffrey Chaucer, the stereotypes and roles in society are reexamined and made new through the characters in the book. Chaucer discusses different stereotypes and separates his characters from the social norm by giving them highly ironic and/or unusual characteristics. Specifically, in the stories of The Wife of Bath and The Miller’s Tale, Chaucer examines stereotypes of women and men and attempts to define their basic wants and needs.
Gig, edited by John Bowe, Marisa Bowe, and Sabin Streeter, is a book with a collection of interviews of people describing what their job is like. One of the interviews deals with a film development assistant, Jerrold Thomas. This interview in particular raises questions which leads readers to ask why he stays at his current job and what opportunities are in the future for him. He hopes to become something bigger in the film industry and even went to film school, but is now stuck as an assistant. It is surprising to see him working for someone who treats him so badly, but yet still not leave. “The Meaning of Ethics” by Philip Wheelwright is an essay that explains seven different phases used in a moral deliberation. Each of them have their own purpose and help us make ethical decisions. Wheelwright’s assertion that an ethical person has to rationalize the consequences and imagine themselves into a predicted situation helps explain why Thomas continues working as a film development assistant even if he is being treated unfairly and is hoping opportunities for him arise.
Fairy tales have been part of our lives ever since we were young children. We all either grew up watching Disney renditions of fairy tales, or we had storybooks filled with vivid pictures of a tale. Fairy tales are so important in our culture that it would be difficult to find someone who has not heard of Sleeping Beauty, Little Red Riding Hood, or other fairy tale protagonists. Interestingly enough, fairy tales have been a very integral part of Western culture since the time they were written. Fairy tale writers, such as Charles Perrault and the Grimm Brothers, revolutionized culture in the 17th and 18th centuries with their writings. Not only did these writers write these tales for entertainment, but they also accomplished to influence the
The poem, “What Work Is” by Philip Levine is an intricate and thought-provoking selection. Levine uses a slightly confusing method of describing what work actually is. He gives the idea that work is very tedious, however necessary. It is miserable, however, it is a sacrifice that is essentially made by many, if not all able-bodied members of society. Many have to sacrifice going to a concert or a movie, but instead works jobs with hardly a manageable salary. This poem seems to have a focus on members of the lower-class or middle-class who live paycheck to paycheck and are unable to put money away for a future for their children or for a vacation and how difficult life can be made to be while living under this type of circumstance. Levine
In order to best analyze this case; I will use virtue ethics to help decide what Randall should say and to whom. Randall is clearly smart and educated, yet when presented with a promising job,
First, the old man receives outer success by earning the respect and appreciation of the boy and the other fishermen. The boy is speaking to the old man in his shack after the old man’s long journey, “You must get well fast for there is much that I can learn and you can teach me everything” (Hemmingway 126). The boy appreciates the fact that the old man spends time to teach him about fishing. He respects him a great deal for he knows that the old man is very wise and is a magnificent fisherman. The fellow fishermen also show respect towards the old man as they note the size of the fish after the old man returns home, “What a fish it was, there has never been such a fish” (123). The men admire the fact that the old man has caught the biggest fish that they have seen. Many fishermen resented Santiago at first, however their opinion changed once they realized what the old man has gone through. Being admired by others plays a major role in improving one’s morale.
Probably no other pronouncement on the social question has had so many readers or exercised such a wide influence. It has inspired a vast Catholic social literature, while many non-Catholics have acclaimed it as one of the most definite and reasonable productions ever written on the subject. Sometimes criticized as vague, it is as specific as any document could be written for several countries in different stages of industrial development. On one point it is strikingly definite: "Let it be taken for granted that workman and employer should, as a rule, make free agreements, and in particular should agree freely as to wages; nevertheless, there is a dictate of natural justice more imperious and ancient than any bargain between man and man, that remuneration should be sufficient to maintain the wage-earner in reasonable and frugal comfort. If through necessity or fear of a worse evil the workman accept harder conditions because an employer or contractor will afford him no better, he is made the victim of force and injustice.