The term monstrosity represents creatures. It represents largeness and being big. A culture’s monsters normally embody some of its most acute anxieties. This means that cultures tend to create and ascribe meanings to such monsters. Monsters have for long been objects of horror a fascination. In one sense, society requires monsters.
According to Blake and Cooper, “Monsters have always been symbolic creature, generally representing darkness or evil, providing foils for the heroes of myth and legend” (2). Fictional tales have always been popular for a long time. Tales about monsters were normally narrated to children to educate them and dissuade them from dangers. These are supernatural beings that reside in tales. They are unlike floods or serial
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However, the former description speaks about the monster rising from the cemetery deep in the night and sucking people’s blood in bed. This is what informed the legend of Dracula (Cohen 12). The cornerstone upon which all the monster characters now trace their attributes was laid by Bram Stoker in Dracula the novel. It came with hints of deep sorrow or alienation from the time and place in which the monster finds himself. According to Tenga and Zimmerman, several centuries back, monstrosity’s archetype would mostly be Dracula. Even if there were other stories on monsters and vampires within literature before Dracula, however, the personality and image of Dracula have grown to become the archetype of the monster that lurks in the dark and abandoned houses across the land. Dracula personified monstrosity and the vampire became the boogey man in most monster narratives (77). Dracula’s character has come to stand for the monster mainly because his depiction was viewed as a representative of the universal psychic state or the spirit of the age. The vampire as a monster is something that elicits fear among people due to its actions, abilities as well as representation of
In society, there have always been different roles in defining the boundaries between right and wrong; Monsters take a big part of that role. In Jeffrey Cohen’s “Monster Culture,” Cohen explains seven theses which provide a clearer explanation of how monsters take a part in establishing these boundaries. The oldest Anglo-Saxon story written- “Beowulf”- provides three different monsters which all connect to Cohen’s seven theses. In the older version, however, the monsters do not relate to humans in any way, except that they are enemies. The modern version of Beowulf portrays Grendel’s mother to still be evil but also have relations with the humans in the story.
This fictional character was soon to be famous, and modified for years to come into movie characters or even into cereal commercials. But the original will never be forgotten: a story of a group of friends all with the same mission, to destroy Dracula. The Count has scared many people, from critics to mere children, but if one reads between the lines, Stoker’s true message can be revealed. His personal experiences and the time period in which he lived, influenced him to write Dracula in which he communicated the universal truth that good always prevails over evil. Religion was a big part of people’s lives back in Stoker’s time.
Across different works like Virgil’s Aeneid and Aeschylus’ Eumenides, In these representations of monsters, the initial relationship between gods and monsters is simple: all monsters derived from the gods. However, as soon as distinguishing features set the monsters apart, they prove Clay’s point that monsters are seen as threats who need to be contained and whose powers need to be exploited by the gods. The close reading of both texts reveal the relationship between gods and monsters along with the power structures between
The late nineteenth century Irish novelist, Bram Stoker is most famous for creating Dracula, one of the most popular and well-known vampire stories ever written. Dracula is a gothic, “horror novel about a vampire named Count Dracula who is looking to move from his native country of Transylvania to England” (Shmoop Editorial Team). Unbeknownst of Dracula’s plans, Jonathan Harker, a young English lawyer, traveled to Castle Dracula to help the count with his plans and talk to him about all his options. At first Jonathan was surprised by the Count’s knowledge, politeness, and overall hospitality. However, the longer Jonathan remained in the castle the more uneasy and suspicious he became as he began to realize just how strange and different Dracula was. As the story unfolded, Jonathan realized he is not just a guest, but a prisoner as well. The horror in the novel not only focuses on the “vampiric nature” (Soyokaze), but also on the fear and threat of female sexual expression and aggression in such a conservative Victorian society.
The vampire, or monster, could be seen as the unfavorable downturn in social status. The trust that the family put into Dracula only to be betrayed by him could be looked at as fraud. The hypothetical of what Dracula stands for, being the lower class, tricks the high class family into believing he is higher class than he really is. This makes him the villain. It also means that he needs to be outed for what is really is.
The medieval times were filled with many events that have helped to shape our society today such as the rise of the bubonic plague, the birth of feudalism, the growth of the Catholic Church, and among these is the beginning tales of mythical monsters. The stories of mythical monsters were spurred by the imagination of men who saw an unusual creature or something unexplainable. A world renown German physicist by the name of Albert Einstein claimed, “The true sign of intelligence is not knowledge but imagination.” (brainyquote.com) Mythical creatures were founded by the creativity of very bright individuals who wanted to entertain people by telling elaborate stories that contained a strong antagonist. Mythical creatures also allowed society to have heroes because with every evil monster there must be a savior to slay the hideous beast. Although many different monsters have been mentioned the Dragon, the Kraken, the Basilisk, and the Griffin were among some of the most popular and well known creatures.
Count Dracula has been the frontrunner for the modern day vampire lore and legends since being printed back in 1897, pop culture took the vampire traits from Bram Stoker’s Dracula and twisted them. In modern portrayals of vampire lore, each author chooses an original aspect from Stoker but then creates a little bit of their own lore in the process. Count Dracula appears to be a walking corpse from the pale and gaunt visual aesthetics to the coolness of his undead skin (Stoker). In some cultures, the vampire is able to transform from the body of a human being to that of a fellow creature of the night, a bat. In the novel Dracula more than one town was easily visualized through the detailed descriptions throughout the novel, thus
Monsters are towering, fierce beings best known for causing nightmares and battling heroes. Tales are told of their devastating power, but also of their agonizing defeats. Monsters are symbols of the inherent evil of human nature and of the dark truths of the natural world. Monsters are also challenges, tasks a hero must complete. Sometimes monsters are the ultimate measure of a hero’s worth, other times just another step in a hero’s journey. In the book Bulfinch’s Mythology, Thomas Bulfinch writes that “Monsters, in the language of mythology, were beings of unnatural proportions or parts, usually regarded with terror, as possessing immense strength and ferocity, which they employed for the injury and annoyance of men.” Although independent of what they represent, Monsters come in numerous builds and multiple figures, like humans.
“Abhorred monster!” screams out Victor, In Frankenstein by Mary Wollstonecraft Shelley, passionately as he is confronted by the most detestable thing in his entire existence (Chapter 10). Thurston analytically states “A monster of vaguely anthropoid outline, but with an octopus-like head” while looking at a sculpture of Cthulhu. The word monster is used in both the above quotes, yet one is used as an insult about evilness, and the other is used as a descriptive word about the physical appearance. The same word is used two different times with different definitions bringing up the question of what makes something monstrous. Both Shelley’s Frankenstein and the Lovecraft stories feature monsters and help the reader better understand what a monster truly is. In some aspects, these authors’ definition of monster is the same, and in other ways the definition diverges.
In the book, Dracula by Bram Stoker there are many characters that display qualities of good verse evil. The Count Dracula is a mysterious character who appears as an odd gentleman but the longer the story goes on Dracula shows his true self. Dracula started infiltrating the lives of anyone who crossed his path and he was not stopping his destruction of others’ lives. Many people were affect by Dracula’s actions but there were two people that Dracula caused an impact on during his rampage. Dracula is an evil, cunning, and selfish character who harms the life of a young man and ruins the future of an innocent woman.
In the novel Dracula, Bram Stoker shows that society alienates people that are different. The character Count Dracula reveals society assumptions by representing the idea of alienation and considered as an outsider when society won’t accept him because of his behavior.
By means of looking at different representations of monstrosity we find how two different characters are effected by their surroundings and how their dissimilarity in nature has caused others to isolate or lower them in society. With this, we discover what monstrosity suggests about the human condition and how a living thing that does not relate closely to what is essentially “human” is seen as unnatural and
The novel tackles the vampire’s strengths and weaknesses, and some of these reflect the dark side to the age of moralistic views and actions. Bram Stoker brings light upon the humanity’s dark and cloudy weaknesses and limitations of their everyday living. Dracula is the Satan to this story, for he is fake, cruel, humiliating, and outright evil. "My revenge has just begun! I spread it over centuries and time is on my side." (Stoker 339) Dracula continues to boast about his great powers to the ones that have set out to rid of his existence. Dracula cannot look past his own selfishness to see that he is not immortal, but simply another creature of a higher power (God). The novel is set in the Victorian era, and this opened the gate for numerous beliefs about the vampire, and also the speculation on the unknown skyrocketed. People reac...
Vampires, they have sharp teeth, black capes, perfect skin and black hair, one of the key inspirations to how we see the vampire today is Bram Stoker's book Dracula, written in 1897. Over time the idea of a vampire has evolved from the standard can't go out in the sun and can only drink human blood to sparkling in the sun and can live off of a animal's blood. Either the change occurred from the evolution of writing styles or just written in a way to make a book as popular as possible. This essay will explore the idea of a vampire before and after the book Dracula was made as well as the key inspirations for the book itself. Including comparisons of how we see vampires today versus how they were seen back when Dracula was originally written.
In Frankenstein, Mary Shelley uses the motif of monstrosity to convey the theme that a person’s outward appearance is not what makes them a monster but rather their actions or inactions that classify true monstrosity. Despite the fact that the monster Victor Frankenstein creates is a literal example of monstrosity in the novel there are many parts that give meaning to monstrosity within character’s actions. Although Victor appears normal, since he is human his ambitions, secrets, selfishness, and inaction makes him a monster himself. Along with monstrous characters the pursuit of knowledge that is seen in Victor, his monster, and Walton in Frankenstein prove that knowledge can be a monstrosity. Mary Shelley’s Frankenstein is created using the life stories of different characters in the novel. The novel itself could be seen as a monster created similarly to Victor’s monster.