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How to analyse the crucible
How to analyse the crucible
How to analyse the crucible
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Modernism can be broken down into two groups of ethics. Theological ethics, which defines virtuous behavior and wrong behavior from a Christian perspective, and humanistic ethics, which emphasizes value and agency of human beings, whether individual or collectively. In all three texts, “Sinners in the Hands of an Angry God,” “The Crucible,” and “The Scarlet Letter,” these ethics are tested in more ways than one. In “The Crucible,” the people of Salem, Massachusetts, seem to forget their religious values as they sin over and over right in front of God’s eyes. “Sinner in the Hands of an Angry God,” makes note of the harsh consequences that will come if you forget the values of your religion and sin against Him. “The Scarlet Letter” displays an example of sin and portrays the repercussions of Hester Prynne’s scandal.
In Arthur Miller's, “The Crucible,” the people in the small village of Salem, Massachusetts, are accusing one another of witchcraft. As the trials commence, the faith of the settlers becomes superficial. It becomes clear that the settlers only concern is how the people of the village perceive them, even though they are aware
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that God knows the truth. In Jonathan Edwards, “Sinners in the Hands of an Angry God,” he tells of the Puritan people and how they are becoming corrupt and less devoted to the church. Edwards writes about the types of unfaithful Puritan people in “The Crucible” and formulates a sermon on how deplorable Hell is in hopes of scaring them back into being faithful Puritans again. When it came to faith, the Puritan people were very corrupt and theological ethics were questioned. Both “The Crucible” and “The Scarlet Letter,” depict the theme of adultery. Early on we know that John Proctor had an affair with Abigail Williams. And, as the trials progress and the “afflicted” girls were keeping up on their shenanigans, John finally succumbs to letting the devil take him over. He verbally admits his sins and is not afraid to be hung because he knows he still a respectable human being for admitting to his own wrong doings. However, in “The Scarlet Letter,” after a long fought self-battle, Reverend Dimmesdale finally confesses to adultery in front of all of Boston. But, is this really an example of true humanistic values? Dimmesdale confesses right before he died because he was too scared to do so and live with the whole town shaming him. Meanwhile, John Proctor truly portrays these humanistic ethics because he confesses out of love for his wife, even though she believes she is at fault, and is sentenced to be hung. Jonathan Edwards quite clearly depicts the severity of punishment upon the Puritans if they were to sin against their God.
This is evident in “The Scarlet Letter” after Hester Prynne is punished with the crime of adultery. Hester is bound to wear a letter “A” on her chest everywhere she goes, which is a cruel and unusual punishment. She is ordered to stand in front of the townspeople where she is profusely interrogated and shunned. Not only does she face name-calling, but her daughter Pearl does as well. Hester’s theological and humanistic ethics are tested throughout the novel. She could have ran away to another village and started over, but instead she faces her punishment and never retaliates against the church. She, in turn, helps the poor, keeps to herself, and does all she can for the well-being of her little
Pearl. In the end, just like Jonathan Edwards stated in “Sinners in the Hands of an Angry God,” your actions will have consequences if you displease God. In “The Crucible” and “The Scarlet Letter,” faith and ethics were questioned, unfollowed, and led to harsh consequences for most characters. Back in the days of Puritanism, ethics played a very important role in faith, but were often broken by many of the Puritans.
The focus of Miller’s The Crucible is an appalling witch trial that morfs the once-peaceful town of Salem into a cutthroat slaughterhouse. As a lucrative playwright and a not-so-subtle allegory author, Miller is a seasoned wordsmith who addresses people akin to himself, and is not secretive about that information. The Crucible best serves its purpose as a learning device and a social statement, especially at the time of its publishing. Miller‘s piece showcases the appeals in an easy-to-identify manner that is perfect for middle or high school students who are new to the appeals, or for English majors who have no problem pinpointing them, making this play ideal for a classroom setting.
The tragic tale of the Salem Witch Trials in Massachusetts was re-written by Arthur Miller in the form of the play “The Crucible”. The trials have been studied to figure out what really happened, but no one will ever know since it happened decades ago. The play is the closest reenactment we have to help us see how people could have reacted to life. “The Crucible” shows how using others as a cushion to keep from being punished can go extremely bad. Amidst all the chaos a man by the name Reverend John Hale came to help but ended up with making it a huge amount worse.
In the crucible, I believe reputation and respect was interwoven in the term of the play the ‘‘crucible’’. Reputation and Respect can also be a theme or a thematic idea in the play, reputation is very essential in a town where social status is synonymously to ones competence to follow religious rules. Your standing is what enables you to live as one in a community where everyone is bound to rules and inevitable sequential instructions. Many characters for example, john proctor and reverend parris, base their action on the motive to protect their reputation which is only exclusive to them. People like reverend parris saw respect as what made them important or valuable in a town like Salem, this additionally imprinting to his character as a very conventional man.
In the novel The Scarlet Letter and the short story “The Minister’s Black Veil”, Nathaniel Hawthorne incorporates romantic elements, such as beauty, truth, innocence, and sin, in his criticism of Puritan societies. In both texts, Hawthorne argues that all people, even those in strictly religious societies with corrupted standards, are capable of sin. Hawthorne uses symbolism and light and dark imagery to convey his argument.
Arthur Miller’s play The Crucible is centered around the mass hysteria created by accusations of witchcraft in the Puritan village of Salem, Massachusetts in 1692. These accusations can be blamed on Abigail Williams' affair with John Proctor, the secret grudges that neighbors hold against each other, and the physical and economic differences between the citizens of Salem Village. Because suspicions were at an all-time high, petty accusations were made out to be witchcraft, and bad business deals were blamed on witchery. Among the grudges that help spur the resentment and hostility in the village is one between Giles Corey and Thomas Putnam, who argue about a plot of land and its ownership. Once the accusations begin, everyone has a reason to accuse someone else of witchcraft. When Putnam's daughter accuses George Jacobs of witchery, Corey quickly notices a motive and claims that Putnam only wants Jacobs' land. Additionally, even the slightest offhand remark can result in the suspicion of one working with the devil. In another example of hasty accusations, Giles Corey casually mentions that when his wife is reading, he is unable to say his prayers. However, Reverend Hale takes Giles’ claims the wrong way and Martha Corey is quickly arrested and convicted for witchcraft. In Arthur Miller’s haunting play The Crucible, Giles Corey often announces his feelings without considering the consequences, but redeems himself by refusing to allow the defamation of one of his friends while keeping his property and dignity intact.
During the early years of the colonies, there was a mad witch hunt striking the heart of Salem. Anger, reputation, and even religion play an important part during the play of The Crucible, written by Arthur Miller. The author allows us to witness the vivid idea of the hysteria taking place in Salem, Massachusetts, and why it was so vulnerable during the time.
Playwright and essayist, Arthur Miller, in his play, “The Crucible”, utilizes pathos, symbolism, and irony to convey his purpose of how the events of the Salem Witch Trials had detrimental effects on the society and how far the elites went to protect their reputation . Miller’s reasoning is to expand Parris’ and Danforth purpose for their side of the argument during the witch trials. He adapts a contrasting tone in order to appeal to similar feelings with reasoning in his american readers.
Many of the characters in Arthur Miller's The Crucible have specific human flaws that cause the tragedy of the Salem Witch Trials. The Salem villagers exhibit failings, including greed, vengeance, and fear, which eventually lead to the downfall of their town. Many villagers, especially Abigail Williams, take advantage of the opportunity to seek vengeance on others through the trials. Greed for power and land often holds precedence when the hysteria takes over. Fear of being arrested or put to death is the key motivation in turning others in as witches. From these three human flaws, the town of Salem falls into chaos with many innocent people paying the price.
The purpose of my paper is to compare and contrast Arthur Miller’s The Crucible with the actual witch trials that took place in Salem in the 17th Century. Although many of the characters and events in the play were non-fictional, many details were changed by the playwright to add intrigue to the story. While there isn’t one specific cause or event that led to the Salem witch trials, it was a combination of events and factors that contributed to the birth and growth of the trials. Some of these events included: a small pox outbreak that was happening at the time, the revocation of the Massachusetts Bay Colony charter by Charles II, and the constant fear of Native attacks. These helped in creating anxiety among the early Puritans that they were being punished by God himself.
In The Crucible, the mass hysteria surrounding the witch trials caused paranoia amongst the people of Salem. Miller uses the Salem Witch Trials of 1692 as a symbol and allegory of the fear surrounding the spread of communism during the 1950s in America. The community’s sense of justice was blinded by the mass hysteria and for some, a desire for vengeance and personal gain. The Putnams
Arthur Miller’s play, The Crucible, is set in Salem village where an atmosphere of enmity and mistrust has been created through the conflicts and disagreements many villagers experience throughout the play. Many of these are caused by or, similar to the conflict between Parris and Proctor, are inflated by the many accusations of witchcraft occurring in the village.
The Crucible: Hysteria and Injustice Thesis Statement: The purpose is to educate and display to the reader the hysteria and injustice that can come from a group of people that thinks it's doing the "right" thing for society in relation to The Crucible by Arthur Miller. I. Introduction: The play is based on the real life witch hunts that occurred in the late 1600's in Salem, Massachusetts. It shows the people's fear of what they felt was the Devil's work and shows how a small group of powerful people wrongly accused and killed many people out of this fear and ignorance.
The reputation of a person is very important to their standing in the community, and especially in a religious community. In the play the Crucible, Arthur Miller shows the importance of social standing by religious beliefs and contemporary social dynamics. Therefore, the play was based off of a historical context, witchcraft, some characters represent as a scapegoat while others act as an antithesis of being a witch to meet the society’s standards.
Even though The Crucible is not historically correct, nor is it a perfect allegory for anti-Communism, or as a faithful account of the Salem trials, it still stands out as a powerful and timeless depiction of how intolerance, hysteria, power and authority is able to tear a community apart. The most important of these is the nature of power, authority and its costly, and overwhelming results. “But you must understand, sir, that a person is either with this court or against it,” says Danforth conceitedly. With this antithesis, Miller sums up the attitude of the authorities towards the witch trials that if one goes against the judgement of the court they are essentially breaking their relationship with God. Like everyone else in Salem, Danforth draws a clear line to separate the world into black and white. The concurrent running of the “Crucible” image also captures the quintessence of the courtroom as Abigial stirs up trouble among the people that have good reputation and loving natures in society. In a theocratic government, everything and everyone belongs to either God or the Devil.
The Puritans believed that the Christian Utopia could be achieved by obeying a certain rule. Spirituality played a key component in dictating their lives. Hester for example, did not go against her community on purpose, but acted independently and followed the path of human nature. She still possessed religious morals. Yet this is disregarded by her act of adultery. In society during that time period, no matter how much good one does, the latter is what takes hold. Thus Hester is labeled to wearing the scarlet letter "A", in addition to having to take care of her fatherless child. Today, people do turn to religion for guidance, but not to the point where religion commands every action a person makes. People have drifted away from the black and white customs and adapted color and emotion to the path of life. People are given the opportunity to give up a child born out of wedlock to an adoption agency. Single mothers can attend schools with daycares. This is far from what Hester could ever imagine. Hawthorne develops Hester's character in an exaggeration through the usage of symbolism, to further emphasis the level of severity of her crime. "She clutched the child so fiercely to her breast, that it sent forth a cry; she turned her eyes downward at the scarlet letter, and even touched it with her finger, to assure herself that the infant and the shame were real" (Hawthorne 41). The Puritans viewed man as an animal, as if people needed to be controlled. Hawthorne shows that the balance between Man and Morality is not equal in the face of the Puritans.