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Role of religion in english literature
The role of religion in American literature
Salem court system witch trials
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Modernism
Religion is fused with culture, politics, and economics on every level, whether you attend church commonly, or whether you are a casual believer, you simply cannot escape religion. Things that were once considered important and vital to families in prior generations are no longer important to modern families. The once classic idea of close family sitting around a dinner table saying a prayer before they eat and going to church on Sunday has become a thing of the past. In the new modern society, people have become more accepting of other ideas and become busier with work, school, and other things that many of the traditional societal norms have diminished. Religion is one of the major traditional cultural aspects that is slowly fading
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away throughout the generations. Overall society nowadays has been becoming more secular than traditional in recent times. This Shows how their is a transition between old religious beliefs and newer, more modern beliefs and investigate possible reasons why religion is getting more secular. Throughout generations religion has been a main part of everyone’s life. For example older generation like to go to church multiple times a month and participate in their religious gatherings to be one with “God”. 20% of people in the U.S older than 60 practice their religions compared to a 51% of people between the ages of 15-25 who rarely practice their religion. This shows that the generation gap has changed and more people rely less on a “God” than people use to. Moreover, while 48% of adults 60 and older go to church on a regular basis, the proportion crashes to just 27% among 17- to 30-year-olds. When surveyed about the subjective importance of religion, 65% of older adults but only 40% of Millennials say religion is very important to them. No matter how you look at it, Millennials are less religious than previous generations. There are 4 main reasons that cause the gap between the two generations, and they are: Organized Religion versus spirituality, Tribalism versus humanitarianism, Traditional versus nontraditional families, and Trust versus lost of confidence in institutions. Not as many people have use in organized religions as much as they used to. A recent study in 2012 showed that around ⅕ of people were not religiously affiliated, but now that number has risen to about 23% since the last study. There has been a decline in the interest of organized religion over many years and generations. Religion has not been such a big deal as much as it used to be. Moreover, in 1990, the number of Americans who report having no religious affiliation has nearly tripled, from 8 percent to 22 percent in 2016. In conclusion, throughout the modern society, people are becoming more accepting of other ideas and are often more involved with work, school, and meeting their own needs that many of the traditional society norms have diminished. Religion is one of the major traditional cultural aspects that is slowly fading away throughout the generations. Overall, society nowadays has been becoming more secular than traditional in recent years. In the play The Crucible, by Arthur Miller, religion is a very important and fulfilling aspect of life in the time the book was written.
The book was written in 1953, however it was about the time period of the Salem witch trials which took place in the 1600’s. Religious was a big deal during the this time period due to the constant amount of accusations and conspiracy theories regarding witches and devils. Throughout the play, religions is almost often referred to everybody and consumes how people act and treat each other. For example, When Proctor is giving his testimony to Danforth, Paris interjects that Proctor only goes to church once a month, and Danforth responds: “‘Not come to church?’” (Act III). Danforth shows here that going to church was a thing that most people do. Danforth shows he is shocked that Proctor only goes to church one time a month. In the play Catcher in the Rye, After Holden’s prostitute leaves him, he left alone in his hotel room getting ready for bed. He then suddenly gets the urge to pray and announces: “ I felt like praying or something, when I was in bed, but I couldn’t do it. I can’t always pray when I feel like it. In the first place place, I’m sort of an atheist. I like jesus and all, but I don't care too much for most of the other stuff in the bible (98).” From this we can infer that Holden has had some religious influence throughout his life if he feels like he wanted to pray; however, it must not have been very frequent when he was growing up because he doesn’t state that religious was a big part of his life. As a result, both of these novels possess a similar trait when talking about how religion differs within people and it is something that reflects on people's lives and cultural
standards. Ultimately, this disapproval settles down to individual preference and beliefs. It is certain that today’s generation is more accepting and open-minded than the previous generations. As such, it’s harder for millennials to accept all aspects of a religious identity when evident beliefs contradict with previously held ideals. In conclusion, religion has changed but mainly due to its followers changing it to how it suits them. As the technological field has advanced since ancient times, so has the quality of life and this means that people will change their ways of living.
The focus of Miller’s The Crucible is an appalling witch trial that morfs the once-peaceful town of Salem into a cutthroat slaughterhouse. As a lucrative playwright and a not-so-subtle allegory author, Miller is a seasoned wordsmith who addresses people akin to himself, and is not secretive about that information. The Crucible best serves its purpose as a learning device and a social statement, especially at the time of its publishing. Miller‘s piece showcases the appeals in an easy-to-identify manner that is perfect for middle or high school students who are new to the appeals, or for English majors who have no problem pinpointing them, making this play ideal for a classroom setting.
The Crucible the film is an adapted version of Arthur Miller’s play of the same name, which was inspired by the 1692 Salem Witch Trials in Salem, Massachusetts. The two main characters are Abigail Williams played by Winona Ryder and John Procter played by Daniel Day-Lewis. The Crucible’s opening scene is Reverend Parris catching Abigail and her friends dancing in the woods and conjuring spirits. Abigail did not want to get in trouble so she blamed Tituba, a Barbados slave, for making her drink chicken blood, and tempting her to sin.
In the crucible, I believe reputation and respect was interwoven in the term of the play the ‘‘crucible’’. Reputation and Respect can also be a theme or a thematic idea in the play, reputation is very essential in a town where social status is synonymously to ones competence to follow religious rules. Your standing is what enables you to live as one in a community where everyone is bound to rules and inevitable sequential instructions. Many characters for example, john proctor and reverend parris, base their action on the motive to protect their reputation which is only exclusive to them. People like reverend parris saw respect as what made them important or valuable in a town like Salem, this additionally imprinting to his character as a very conventional man.
What I said was altogether false against my grandfather and Mr. Burroughs, which I did to save my life and to have my liberty; but the Lord, charging it to my conscience, made me in so much horror that I could not contain myself before I denied my confession…”(Godbeer 147).
People will always have something to say regarding what kind of a person you are whether it is good or bad. In the drama, “The Crucible” reputation was one of the biggest concerns for the people of Salem. Everyone was pointing fingers at each other, making accusations of being witches, or so-called “running with the devil.” If you use quotation marks, be sure to cite the source. If the marks are for effect, then italics should be used in instead. Reputation influences the actions and motivations of three major characters: Elizabeth, Proctor, and Parris. Use your thesis statement last, stronger effect and better organization. All three characters encounter some sense of being ambushed and their name goes down the drain. A person’s reputation makes or breaks them and always follows them till the day that they die. Their name and legacy lives on forever.
Joseph Stalin said, “Ideas are far more powerful than guns. We don 't let our people have guns. Why should we let them have ideas?”. Stalin was a dictator of the USSR from 1929 to 1953. Under his dictatorship, the Soviet Union began to transform from a poor economy to an industrial and military based one. While still a teen, Stalin secretly read Karl Marx 's book the “Communist Manifesto”, and became more interested in his teachings. When Stalin gained power, he ruled his nations using terror and fear, eliminating those who did not comply with his governance.
Analysis of The Crucible by Arthur Miller ‘You have made your magic now, for now I do think I see some shred of goodness in John Proctor.’ Assess the developments in John Proctor’s character that validate this statement. How does Miller create a sense of tension and suspense in the build up to this climatic moment in Act 4? In Arthur Miller’s play The Crucible he has used many dramatic devices in order to create tension and build up to the climaxes of the story.
A crucible has two definitions, one being a vessel in which metal is heated to a high temperature and melted for the purposes of casting, having been purified. An Alternative sense of the word may be as the focus of a baptism by fire, by which a metamorphosis in political, social, and cultural relations takes place, driven by agents of change. When a community presents a toxic environment which is seen to be flawed in major aspects of effective functionality, good may only triumph when certain individuals rise up against such a destructive system and refuse conformity in a dire attempt to reform the society for the better, despite the often tragic personal consequences. Thus the corruptness of a society can only be ameliorated by the personal sacrifice of such individuals who refuse conformity and choose to uphold their moral vision, despite the friction. This phenomenon is not only found in The Crucible, but it is universal; applicable to any culture during any era, and is a continually recurring theme in literature. It’s roots can be traced back to biblical stories, in which several of the first and most famous instances of this phenomenon can be seen in the crucifixion of Christ, in which Christ willingly died in order to change society and for the bettering of man kind, or in Abraham’s willingness to sacrifice his son despite the act’s complications. Other instances of this can be found in The Crucible with major characters such as Giles and John Proctor who act as the nonconformists, and it can also be seen in the case of Socrates, the ancient Greek philosopher and Mohamed Bouazizi, the man who instigated the Arab Spring. These instances will be closely analyzed for their parallels and distinct similarities in distinct rel...
Arthur Miller’s 1953 play The Crucible and Alfonso Cuarón’s 2006 dystopian science-fiction film Children of Men both represent people and politics through an exploration of the concept of justice and conformity and non-conformity. Both texts represent people and politics in a unique and evocative way through their differing textual forms, contexts and techniques.
Context: This part of the text is included at the beginning of the drama, telling the audience about Salem and its people. The author explains how a theocracy would lead to a tragedy like the Salem witch-hunts. This is the initial setting and is based on the principle that some people should be included and some excluded from society, according to their religious beliefs and their actions. This is basically the idea that religious passion, taken to extremes, results in tragedy. Miller is saying that even today extremes end up bad- communism, like strict puritans, was restrictive and extreme. It only made people suffer.
The Crucible – Human Nature Human nature was fully to blame for the disaster which took place in Salem in 1692. Human nature is what your character is made of in trying situations, and in 1692 scientific knowledge was extremely poor by today's standards and so all reoccurring problems were blamed on an evil force, whether it be the devil or witches or anything the imagination could conjure, hence human nature was being tested regularly. The decisions people made were critical to the disaster's progression, in today's scene in would have been dismissed within minutes, but the paranoia floating around in the town kept the ball rolling. People were so terrified of the thought of evil that any suggestion of it would create a preordained judgement in the mind of anyone, especially those who made judgement of the accused. To get to the supposed
Religion has ingrained itself into mainstream American politics. The current Reform Party and many portions of the Republican party platforms evidence this.
Although a strict society composed of high morality and disciplinary laws may be necessary for safety, it causes internal conflicts within the individuals. In The Crucible, by Arthur Miller a theocracy in Salem rules and guides the citizens into doing what is “right”, but eventually backfires due to issues of reputation and jealousy. Society has a lot of influence on the citizens, and with a bad reputation, it is nearly impossible to live in a Puritan society. Salem’s strict Puritanical social structure causes personal struggles for the individuals involved in the events of The Crucible, and then eventually these personal struggles affect the society overall.
down, and tries to make out that she is the innocent victim in all the
Persecution has been a round for sometime and can be traced historically from the time of Jesus to the present time. Early Christians were persecuted for their faith in the hands of the Jews. Many Christians have been persecuted in history for their allegiance to Christ and forced to denounce Christ and others have been persecuted for failing to follow the laws of the land. The act of persecution is on the basis of religion, gender, race, differing beliefs and sex orientation. Persecution is a cruel and inhumane act that should not be supported since people are tortured to death. In the crucible, people were persecuted because of alleged witchcraft.