What makes a hero? In Grendel, by John Gardner, the characterization of Grendel contrasts greatly with the way Grendel is betrayed in the story Beowulf in order to emphasize the importance of perspective in labeling a character a hero. Gardner’s revisionist novel causes the reader to reconsider previous notions about Grendel’s portrayal as a monstrous creature by retelling the tale from Grendel’s point of view.
In Beowulf, Beowulf is a grand hero whose mission is to eradicate villains, including Grendel. The translation says, “...he had kept going often in the past, through perils and ordeals of every sort, after he had purged Hrothgar's hall, triumphed in Heorot and beaten Grendel” (2345-2353). Beowulf is described as strong, skilled,
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and selfless (though perhaps a bit over-confident). In Grendel, Beowulf kills the “monsters” without thinking twice, making him dangerously similar to the merciless killer that the “demonic” man-eating Grendel was described as in Beowulf. Gardner, focusing on Grendel’s point of view, gives him the qualities that are often attributed to a hero.
Grendel is willing to make sacrifices for what he believes in and in order to protect the world against the destruction of humans. “They hacked down trees widening rings around their central halls and blistered the land with peasant huts and pigeon fences till the forest looked like an old dog dying of mange. They thinned out the game, killed birds for sport, set accidental fire that would burn for days. Their sheep killed hedges, snipped valleys bare, and their pigs nosed up the very roots of what might have grown. Hrothgar's tribe made boats to drive farther north and west. There was nothing to stop the advance of man. Huge boars fled at the click of a harness. Wolves would cower in the glens like foxes when they caught that deadly scent. I was filled with a wordless, obscurely murderous unrest.” Grendel is appalled by these humans and how much their lives harm the beautiful natural landscapes that he has grown to appreciate so much. To him, killing them is only a measure of protection for the entire …show more content…
world. Grendel is also undoubtedly powerful, both physically and mentally.
He attacks, kills, and eats humans . He is philosophical as well. In Grendel he says, “I understood that the world was nothing; a mechanical chaos of casual, brute enmity on which we stupidly impose our hopes and fears. I understood that, finally and absolutely, I alone exist. All the rest, I saw, is merely what pushes me, or what I push against, blindly—as blindly as all that is not myself pushes back. I create the whole universe blink by blink”(22). Grendel often considers and questions the meaning of his existence, among other things. The dragon tells him that his role might as well be to frighten the humans. The world and its pieces are
meaningless. Humanized, sympathy/empathy reason for actions Grendel stands up against destructive humans, need to belong By showing us another side of Grendel’s character, Gardner makes a statement about the human condition. good and evil in everyone, inherently flawed, christian society (heroes catered to this/pagan allusions?) The Conflict between Traditional Heroic Ideals and Existentialist Philosophy Unferth represents the heroic ideals of the Scyldings (and humanity in general). He believes in a higher good and the triumph of honor over evil and treachery. His ideals are tested by Grendel, whom he cannot harm and who refuses to attack the warrior in turn. Unferth is driven to the brink of suicide by Grendel's rejection of the heroic ideals and the monster's assertion of his own meaning for reality: Grendel takes Unferth's unconscious body back to Herot unharmed, leaving the Scyldings to make their own meaning in this action. compare death scenes of beowulf and grendel plagiarism checker
“The monster’s thoughts were as quick as his greed or his claws: He slipped through the door there in the silence snatched up thirty men, smashed them…” (Raffel Lines 34-37) In other words, Grendel is characterized as a monster whose only desire is to kill. However, the humans chose to forget their beginning encounters with Grendel and don’t realize that they are the true cause. When Grendel tries to communicate with the humans because they speak the same language, he is repelled by the Danes. “The harper broke off, the people screamed. Drunken men rushed me with battle-axes. I sank to my knees, crying, “Friend! Friend!” (Gardner 52) In other words, Grendel wants to be friends with the humans but they immediately judge him based on his appearance and reject him. This causes Grendel now have become isolated from both the humans and animals. This isolation leads to Grendel to start killing the humans as a form of interaction. Sadly like with animals, the only form of communication with the humans Grendel will receive is through killing them like the Grendel we see in Beowulf. Overall, due to Grendel being surrounded by humans who misjudge him, he is motivated by isolation in which the only attention he will get is from killing
Grendel, as a character, has a much more complex identity than just a monster and a human. Some, such as Ruud, classify him as a mixture of three different characteristics, but alone, they tend to conflict with each other. By making the connection that Grendel represents immorality, the previous idea makes more sense, while simultaneously incorporating more aspects of the character into the analysis. In either case, Grendel represents much more than meets the eye, and provides a fascinating insight into
“Staring at his grotesquely muscled shoulders--stooped, naked despite the cold, sleek as the belly of a shark and as rippled with power as the shoulders of a horse--I found my mind wandering...He was dangerous” (155). Even from the first day Beowulf showed up at Hrothgar’s kingdom, Grendel knew he was dealing with something worse than a hero. Once they finally start to battle, the monster in Beowulf is fully revealed to Grendel and Grendel sees again the stupidity and meaninglessness in the human’s definition of a hero.“Grendel, Grendel! You make the world by whispers, second by second. Are you blind to that? Whether you make it a grave or a garden of roses is not the point. Feel the wall: is it not hard?...Hard, yes! Observe the hardness, write it down in careful runes. Now sing of walls! Sing!” (171). Beowulf forces Grendel to make a fool of himself and unlike Unferth who longs for a heroic death, Beowulf knows he is going to win and has no desire to die. His mindset of victory, groups him with monsters who have one goal, to kill and never be killed. This shatters the Anglo-Saxon ideals of heroism and in Grendel’s death, when he is surrounded by oblivious creatures who don’t have a purpose, the meaninglessness of it all, including the meaninglessness of heroic deeds becomes evident to the
Beowulf wants to fight Grendel, a monster wreaking havoc, and is boasting that he is more powerful and courageous.
Since the beginning Grendel is very confused with why he can’t talk or get along with people or animals. He starts off wandering through the forest when he gets caught in a tree. Grendel cries out for his mom but is disappointed to be without her arrival. He later encounters a bull that nearly kills him but instead ends up wounded. Grendel could not communicate with the animal and out of this encounter he perceives life in a nihilistic way. After waking up from his sleep humans wearing armor surround him and believed him to be a tree spirit. Grendal tried to speak to them but again he had failed to do so. Finding out he wasn’t, they became hostile but fled after hearing Grendel's mother.
He does not act like the blood hungry beast he is seen as in Beowulf. In
Grendel watches the humans commit unnecessary acts of violence, and he uses them to justify his war with Hrothgar. He watches human tribes fight with one another, and is appalled by how they waste livestock, burn villages, and slaughter people. He finds himself “sickened, if only by the waste of it.” (Gardner, 36) Grendel doesn’t understand why the humans kill unnecessarily, but he is viewed as a monster when he kills for his own survival. Hrothgar becomes the most powerful king in the land, and Grendel has watched him waste and sin more than anyone else. Grendel sees himself as better than Hrothgar, which justifies attacking him for punishment. A similarly influential event occurs when Grendel steps on a dead man one night while listening to the Shaper sing. The Shaper says a
A building is ablaze and a crowd of people stare helplessly from the streets, listening to screams coming from within. A single person runs in to rescues whomever he or she can find. Whether or not that person emerges with a child in their arms, empty handed, or not at all, does nothing to alter our society’s perception of their heroism. Today’s society would classify such an action as heroic, regardless of outcome, for one reason: intentions. During Anglo-Saxton times the interpretation of such an act, based on the tale Beowulf, would not be so understanding of what was intended, but rather of the outcome. If one perished and failed in an attempt of such a heroic act words like weakness might arise. It is here that the clash of what a hero is occurs between the Anglo-Saxton tale Beowulf and John Gardner’s Grendel. Beowulf in Beowulf is a hero for he defeats evil and restores order to and for the common people. Unferth in Grendel however is unsuccessful in his campaign against evil, but like the man who emerges empty handed he is by no means any less of a hero. For heroism, as demonstrated in the Anglo-Saxton tale Beowulf, is altered in Gardner’s Grendel to convey the idea that intentions define a hero as opposed to actions.
In Grendel, each character tells of his or her view on philosophy, theory, and life. Grendel is a monster who is not sure where he fits in life. “Grendel is not just searching for one philosophy; he is just searching for the best way to live in the world” (Simmers 183). He goes to extreme limits to discover his character. Grendel shows a self-centered approach to the world as he exclaims, "The world resist me and I resist the world" (Gardner 28). Nothing in the world is going right for Grendel. Grendel feels resistant to life. Therefore, if society does not need him, then he does not need the society. The Dragon also views the world negatively, as a result of his praiseworthy perception of himself. Out of all the characters in the novel, the Dragon is one of Grendel's closest companions greatly impacting Grendel. The Dragon’s destructive philosophy views the world as meaningless. The dragon shares his selfish approach of life with Grendel telling him, "My advice to you, my violent friend, is to seek out gold and sit
While Grendel may possess a brute strength, his lack of wit and logic is what ultimately leads to his downfall and demise. In Beowulf, the actions and character that of Beowulf, or an Epic Hero, define the perfect Anglo-Saxon warrior. Epic heroes are indicated by a variety of traits, including that they, “must look like a hero, they must be noble, famous, strong, courageous, humble, prideful, thick-skinned, self-sacrificing, faithful, focused, be a leader, and have a tragic flaw” (Jones 3). Unfortunately, aside from the ‘tragic flaw’ and ‘strong’ categories, Grendel’s character is antithetical to all characteristics of an Epic Hero. This makes him quite the villain, and a generally despicable character. “Suddenly then, / the God-cursed brute creating havoc: / greedy and grim, he grabbed thirty men”
Grendel then began to show even more human traits than before. He became envious their happiness and starting becoming the cruel one. He started torturing and killing humans quite frequently. He starts to enjoy being cruel during his first raid. “I felt a strange, unearthly joy. It was as if I’d made some incredible discover, like my discovery long ago of the moonlit world beyond the mere. I was transformed” (79). This kind of cruelness came easily to Grendel, not unlike the humans had watched for so long. Grendel slowly becomes more and less human. He starts to lose his humanity but shows off just how human he is. Grendel becomes what he hates the most, cruel and pointless. Though Grendel enjoys the human’s suffering, it only makes him feel worse. “I feel my anger coming back, building up like invisible fire, and at last, when my soul can no longer resist, I go up - as mechanical as anything else - fists clenched against my lack of will, my belly growling, mindless as wind, for blood” (Gardner 9). Grendel falls into the trap and start to enjoy the suffering of others. While this isn’t a problem at first, Grendel eventually realizes just how pointless this is. How pointless everything is. Grendel sees that the world doesn’t do anything for anyone. He won’t be given anything and he probably won’t ever be happy. As a result, Grendel learns to live with this hatred and continues
Time after time he charges into Herot Hall, slaughtering the warriors like sheep, and feasting on them. Denmark trembles in fear and grief as Grendel terrorizes their land. The people live in fear for their family and friends. Grendel is the Anglo-Saxon embodiment of what is dark, terrifying, and threatening. Grendel is an enemy of God. He can not know God’s great love. He is a powerful ogre that resides in the dark, wet marshes. He is a shadow of death that grows impatient with the Danes. He delights in their slaughter. No crime or savage assault would quench his thirst for evil. For evil can never be quenched. Grendel is a shepherd of evil and a guardian of crime. Grendel exhibits his envy towards the warriors as Cain did to his brother. Jealousy breed loneliness.
In the beginning of the story, a mythical monster named Grendel who is attacking King Hrothgar’s mead hall Herot. When Beowulf hears of this tragedy, he volunteers to go and fight the mythical beast. The author wrote, “So Beowulf chose the mightiest men he could find the bravest and the best of the Geats, fourteen In all.” Once Beowulf arrives, he is given a feast and then decides to stay in Herot overnight to confront Grendel. Grendel then arrives and kills one of the Geats before Beowulf can get into the battle. Beowulf then goes hand-to-hand against Grendel and ends up tearing off Grendel’s shoulder. Grendel then retreats to his lair to die. This is only a mere example of why Beowulf is a hero.
The story of Beowulf is a heroic epic chronicling the illustrious deeds of the great Geatish warrior Beowulf, who voyages across the seas to rid the Danes of an evil monster, Grendel, who has been wreaking havoc and terrorizing the kingdom. Beowulf is glorified for his heroic deeds of ridding the land of a fiendish monster and halting its scourge of evil while the monster is portrayed as a repugnant creature who deserves to die because of its evil actions. In the epic poem, Beowulf the authors portrays Grendel as a cold-hearted beast who thrives on the pain of others. Many have disagreed with such a simplistic and biased representation of Grendel and his role in the epic poem. John Gardner in his book, Grendel set out to change the reader’s perception of Grendel and his role in Beowulf by narrating the story through Grendel’s point of view. John Gardner transforms the perceived terrible evil fiend who is Grendel into a lonely but intelligent outcast who bears a striking resemblance to his human adversaries. In Grendel, John Gardner portrays Grendel as an intelligent being capable of rational thought as well as displaying outbursts of emotion. He portrays Grendel as a hurt individual and as a victim of oppression ostracized from civilization. The author of Beowulf portrays Grendel as the typical monster archetype as compared to John Gardner’s representation of Grendel as an outcast archetype.
Beowulf’s first accomplishment as an epic hero was his battle with Grendel. Grendel was a huge beast, a descendent of Cain, who ruthlessly murdered innocent Danes because he felt pity for himself. Upon hearing of the Dane’s problem, Beowulf set off to help the Danish without having been called upon. Even though Beowulf had men backing him, He drew battle with Grendel alone and without armor or weapons. Yet, Beowulf emerged victorious with the arm of Grendel as his trophy. Beowulf then went on to kill Grendel’s vengeful mother and a huge fire-breathing dragon who thought it had been done wrong by the Geats. Alas, the killing of the dragon would be Beowulf’s last great battle for the dragon took Beowulf’s life in the struggle for his own.