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Summary of antigone by sophocles
Sophocles tragedy antigone
Sophocles tragedy antigone
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When reading fiction, one expects to be drawn in, to be able to create this fantasy world and the entirety of its operations within one’s own imagination. To take this figurative journey, authors must use figurative language, specifically metaphors and similes. When authors relate confusing messages to something the readers can comprehend, it guides the readers to make better sense of the work. In Antigone, Sophocles leaned on figurative language to assist in the creation of the drama. Specifically in Ode 1, he used similes and metaphors to both help the reader understand what is being said in the ode, and also relate it to other themes throughout the play.
The first example of figurative language is in the second stanza. In this stanza, Sophocles
talks about the superiority of man, especially over nature. To explain this, he used the metaphor, “the net of his mind” (Ode 1, line 9). This metaphor relates man trapping an animal to triumphing with superior intelligence. Sophocles touches a similar theme in the play with Creon having superiority over his citizens. He tried to control his people by demanding them not to bury Polyneices, attempting to take authority from the gods by controlling the fate of the deceased. (Scene 1, lines 39 - 42). In stanza three, Sophocles introduces the reader to the ingenuity of man with the simile, “thought as rapid as air” (Ode 1, line 13). Comparing man’s thought to the wind describes how fast man’s mind processes thoughts, makes sense of things, and solves problems. In the play, Sophocles uses Antigone as another metaphor for this same theme. Since Creon is having Polyneices’s body guarded, Antigone had to find a discreet way to give rest to her brother’s ghost rest. She covered his body in dust to accomplish this (Scene 1, lines 84 - 87), reinforcing the intelligence of man, or in this case, woman. Again in stanza three, Sophocles pointed out man’s intellect by writing, “He has made himself secure-from [every wind] but one” (Ode 1, line 17). He then proceeded to state the mortality of man by using the metaphor, “In the late wind of death, he cannot stand” (Ode 1, line 18). In this metaphor, Sophocles is relating the inevitability of death to the metaphor of being secure against the winds. While man can have power, great power at that, man will not live forever and cannot escape death. Sophocles approaches this theme in the play by having Creon obtain power when he became king; then he exerts that power by trying to control Polyneices’s fate (Scene 1, lines 39-42). However, Creon can never have enough power to escape death, because he is, and forever will be, mortal. As seen throughout this drama, metaphors and similes are very important to both the author and reader. They can help summarize previous themes and introduce new ones. They can also relate and compare ideas that are difficult to explain. Through figurative language, Sophocles was able to express how he believed man to be superior and intelligent, but how even the greatest must come to an end, as man is mortal.
The film adaptation of Sophocles’ Antigone portrays the text substantially well in several ways. The filmmaker’s interpretation encourages the audience to be discerning as their perception of the Greek tragedy is enhanced. The play becomes profound and reverberant because of the many interesting elements of the production. These include musical score, set design, and the strategic costuming – all of which advocates an improved comprehension of Antigone. The musical score proficiently provides the viewers with a sense of what is happening in the scene which could not be communicated through text.
Sophocles. Antigone. Taken from Abcarian and Koltz, "Literature: Reading and Writing the Human Experience." St. Martins Press. 1998.
The character must decide whether or not to allow the employee’s cousin to work in their restaurant. The cousin must provide for his family through the cold winter or they will become homeless. The character also knows that the law requires him to check the citizenship of all employees and forbids him to hire anyone who is in the country illegally.
Sophocles uses irony in his play to show the quality of Antigone. Antigone showed verbal irony when she said “I should not want you” (Prologue lines 54-55). This shows irony because she came to Ismene asking for help and now she refuses her help. Antigone was rude to Ismene when she said this because she was blunt when she said it. This showed that Antigone was prideful because no matter what happened she would not let Ismene help her. Antigone showed verbal irony when she said, “our good Creon” (prologue line 23). This shows irony because Antigone did not believe that Creon was good when he said Polyneices could not be buried. She was being sarcastic and rude towards Creon when she said this to Ismene. This shows Antigone has a rude and character.
Sophocles uses a dark and depressing mood in this quote to describe the death of Antigone and Haimon and show their love for one another. Sophocles starts off the quote by saying, “Now the dead lie in the arms of the dead (Sophocles. 1436)”. He uses a depressing mood in this phrase as the two have killed themselves and they are now with everyone else who has died. Sophocles continues to write the phrase, “They have been wedded in the house of death (Sophocles. 1437)”, Sophocles uses figurative language to describe how Antigone and Haimon have reunited with one another. The two never got married in the real, living world, however, they were joined together forever in “the house of death”. The exile of Antigone brought her to kill herself, and
The play Antigone by Sophocles is about reason and opinion and reveals how people use their voice to be heard. Antigone uses reasoning and opinions to express their moral beliefs and state laws in the play. People manipulate each other by using these terms to get their way by speaking out and standing up for themselves.
A Greek drama is a series of actions within a literary presentation in which the chief character has a disastrous fate. Many Greek dramas fall under the theatrical category of a tragedy due to the tragic events and unhappy ending that cause the downfall of the main character. During the famous play “Antigone” the Greek author Sophocles incorporated several features of a tragedy. These features include a morally significant dilemma and the presence of a tragic hero. The grand debate over which character can hold the title of the tragic hero has been discussed in the literary world for ages.
If you were told not to do something, even if you knew it was the right thing to do, would you go ahead and do it anyway? The Play Antigone was written by the Greek author and playwright, Sophocles. The Story of Antigone takes place in Ancient Greece, about a young woman who has lost her both of her brothers, and is told by her King to not give her brother, Polyneices a proper burial. It is important to follow the laws of government, but sometimes, when you know that something is morally right, just like Antigone did, one must be able to make that decision, even if it goes against the law.
The play “Antigone” is a tragedy by Sophocles. One main theme of the play is Religion vs. the state. This theme is seen throughout the play. Antigone is the supporter of religion and following the laws of the gods and the king of Thebes, Creon, is the state. In the play Creon has made it against the law to bury Antigone’s brother, something that goes against the laws of the gods, this is the cause of most conflict in the story. This struggle helps to develop the tragic form by giving the reader parts of the form through different characters.
Sophocles’ use of symbolism and irony is shown in Oedipus Tyrannus through his use of the notion of seeing and blindness. This common motif is extended throughout the play and takes on a great significance in the development of the plot. In an effort to escape his god given prophecy, Oedipus tragically falls into the depths of unthinkable crimes as a result of the mental blindness of his character; thus never escaping his lot.
In Antigone by Sophocles, Antigone and Ismene’s straining relationship is held together by a thin thread. Antigone’s father exiles himself then dies. Her brothers’ become the kings; Polyneices deceives them and joins the offenders. Etocles and Polynieces fight and they both die. Creon becomes king and gives Etocles a warrior burial while Polynieces was left for the buzzards. Antigone asks Ismene to help her, Ismene says no, so Antigone does it herself. Creon sentences Antigone to death, she kills herself and Haemon (Creon’s son/Antigone’s fiancé) kills himself. Creon’s wife kills herself receiving the news from the messenger, leaving Creon and Ismene alone. Antigone loves her sister but what type of relationship is there between Antigone and Ismene?
“Antigone” is a great Greek tragedy by Sophocles. The story is about a young woman who has brother by breaking king’s decree, and now she is punished for obeying God’s law. In the classic model of dramatic structure, two characters move the action of the play from introduction to climax to resolution with their conflict. One of these characters is the protagonist, and the other is the antagonist. The protagonist is a “good guy” and the antagonist is the “bad guy”. In Sophocles’ play Antigone , the lines between protagonist and antagonist are blurred. In the Greek tradition , the title character is the protagonist, but in this play the supposed antagonist, Creon also displays characteristics of protagonist.
Sophocles was able to incorporate Poetics in his tragedy of Antigone. We see two different characters, moved with two different purposes: one ethical and one pathetic. Through the complication and unraveling we see how Antigone embodies the fundamentals of what a Greek tragedy is.
The play “Antigone” by Sophocles displays many qualities that make it a great tragedy. A tragedy is defined as a dramatic or literary work in which the principal character engages in a morally significant struggle ending in ruin or profound disappointment. In creating his tragedy “Antigone”, Sophocles uses many techniques to create the feelings of fear and pity in his readers. This in turn creates an excellent tragedy.
When the title of a play is a character's name, it is normally assumed that the character is the protagonist of the play. In Sophocles' Antigone, most people probably believe Antigone to be the tragic heroine, even after they have finished watching the play. It may be argued, however, that Creon, not Antigone, is the tragic character. When we examine the nature and concept of the Greek Tragedy and what it means to be a tragic character, it becomes clear that Creon is indeed the tragic hero of the play Antigone.