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Ethical Issues in Counseling
Ethical issues in counseling practice
Ethical Issues in Counseling
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As shepherds of God’s flock, many pastors often receive personal requests for spiritual guidance and help with sensitive issues from parishioners that result in one-on-one pastoral counseling sessions. While engaging in pastoral counseling sessions, the pastor has the potential to be confronted with a multitude of ethical and legal issues, some of which by law are required to be reported to legal authorities. Furthermore, pastors may fall victim to the lure of temptation and experience moral failure by entering into inappropriate relationships with the counselee. Throughout the United States, most states allow pastors to maintain a certain clergy-congregant privilege in which the free flow of information between pastor and counselee remains confidential; however, the clergy-congregant privilege in not absolute (Schafer & Levine, 1996). Thus, in cases of child abuse, molestation, elder abuse, and threats of crime or bodily harm to another human being, …show more content…
(2008). Ethical issues in pastoral counseling. Christian Ethics Today, 1-10. Retrieved from http://markbeaird.org/wmlib/pdf/articles/ethical_issues_in_pastoral_counseling.pdf Hammer, R. R. (2017). The counselor and the law: A guide to legal and ethical practice. Retrieved from http://enrichmentjournal.ag.org/201003/201003_048_hot_topics.cfm Kollar, C. A. (2011). Solution focused pastoral counseling: An effective short term application for getting people back on track. Grand Rapids, MI: Zondervan. Moskowitz, S., & DeBoer, M. J. (1999, Fall). When silence resounds: Clergy and the requirement to report elder abuse and neglect. DePaul Law Review, 49(1), 1-89. Retrieved from http://via.library.depaul.edu/cgi/viewcontent.cgi?article=1628&context=law-review Schafer, A. G., & Levine, D. (1996, November 1). No sanctuary from the law: Legal issues facing clergy. Loyola of Las Angeles Law Review, 177-214. Retrieved from
Ethics and counseling. Counseling & Human Development, 13(1), 1-12. ASGW (2007) Best Practice Guidelines.
Wilson, Barbara S., Arlene Flancher, and Susan T. Erdey. The Episcopal Handbook. New York, NY: Morehouse Pub., 2008. Print.
Lawrence, G., & Robinson Kurpius, S. (2000). Legal and ethical issues involved when counseling minors in nonschool settings. Journal of Counseling & Development, 78, 130-135.
In 2005, the American Counseling Association (ACA) published a document titled the ACA Code of Ethics which was designed to aid counselors in the ethical decision making process and, in response, “expand the capacity of people to grow and develop” (p. 3). The ACA Code of Ethics provides regulatory guidelines for all counselors to follow in ethical decision-making and practice. Of a more specific nature, the American Association of Christian Counselors (AACC) has also published a document stating the ethical practices and procedures for the Christian counseling field. The two documents contain many similarities, but, due to differing goals and principals, also containing may differences. This paper compares these two documents and more specifically focuses on the similarities and differences in the areas of confidentiality, fees, and records.
The topic of this paper focuses on the battles school counselors face as the law and ethical standards collide. School counselors face a number of legal and ethical issues and recognizing a clear decision isn’t always easy. School counselors have to work with a large number of students, parents, and administrators while conforming to ethical codes, state laws, and school board guidelines. This topic is of great relevance to me as I will be going into the school counseling profession. It is also a meaningful topic to me because life-changing decisions are made every day in reference to legal and ethical issues. Researching this topic has shed some light on the difficulty for school counselors to fulfill both legal and ethical requirements. The main reason for this is that laws and ethical codes may sometimes provide differing and contradictory messages regarding the same subject. This can lead to legal ramifications, even while following ethical norms as we will look at in the example case of Woodlock v. Orange Ulster B.O.C.E.S. (2006/2008).
Moreover, ethical issues are ubiquitous within the field of social work. As such, social workers employed in all facets of the profession, whether it is substance abuse, mental health, among many others encounter ethical issues common and specific to each area. According to the article “Ethical Issues in Addiction Counseling” by Cynthia G. Scott (2000), prominent ethical situations specific to the field of substance abuse include, “confidentiality and privileged communication” (p. 213). In her article Scott (2000) discuss the blurred boundaries of confidentiality with regards to group counseling. The author points out the discrepancy in federal confidentiality laws that prevent the practitioner from sharing confidential information disclosed
A counselor should always keep their thoughts to themselves and remain open-minded about the situation. The only time a counselor should share their thoughts is if it helps the client with their situation that they are dealing with. “Counselors must practice only within the boundaries of their competence (Standard C.2.a.), and, if they “determine an inability to be of professional assistance to clients” (Standard A.11.b.), they should facilitate a referral to another provider. (Kocet, M. M., & Herlihy, B. J. (2014). Addressing Value-Based Conflicts Within the Counseling Relationship: A Decision-Making Model. Journal Of Counseling & Development, 92(2), 180-186 7p. doi: 10.1002/j.1556-6676.2014.00146.x).” Keeping your thoughts to yourself is
Confidentiality. Confidentiality is just as important in Christian counseling as it is in secular counseling. According to the American Association of Christian Counselors (2014), “confidentiality recognizes that every client has a fundamental, moral and legal right to privacy and to have a wide range of personal thoughts, opinions, beliefs, and behaviors that are protected from public knowledge” (p. 22). It is crucial for counselors to maintain client confidentiality unless what a client discloses brings harm to themselves or other people. Confidentiality should be kept at all
The selection of whether an abused older adult should enter an adult protection agency or a domestic violence program is often dependent on her age and whether or not the abuser is of relation or known to the victim (Kilbane & Spira, 2010). The concept of being known to the perpetrator is similar to US law regarding sexual abuse of a child, whereas, according to Fong and Cardoso (2010) child sexual abuse comes in many forms; however, some forms of child sexual abuse does not qualify a child victim for services provided by the child protection agency. To reap the benefits of the child protective agency, “…the perpetrator of sexual abuse needs to be responsible for the care and custody of the child” (pp. 313). One can argue that there is a moral failure of the legislative body to pass laws that does not provide the needed protections for older woman against perpetrators. The requirement of the perpetrator needing to be known to the older victim appears unjust for the older woman. For example, older women suffer from dementia which renders her forgetful of the individual/caregiver (Reingold, 2006). In this scenario, the perpetrator of the abuse may not be known to the victim ...
Hutchinson, David. (2012). The essential counselor: Process, skills, and techniques (2nd ed). Thousand Oaks, CA.: Sage Publications, Inc.
Vos, B. (2012). The spiritual disciplines and Christian ministry. Evangelical Review Of Theology, 36(2), 100-114.
Biblical Counseling is making a strong impact in today's churches and community. Counseling is seen as one of the most productive ways of helping a
Ethical issues in a counseling practice lay the foundation of a therapist in practice. Ethics are at the center of how the counseling process functions and operates in a successful manner for the clients who seek help in such a setting. In order for the counseling profession to be ethical and hold professional recognition, there are many facets that need to be examined and outlined to make sure all counselors and practitioners are functioning at the highest level and withholding their duties required by the counseling profession. The first introduction so to speak of the area of ethics also happens to be one of the first steps in counseling, which is the informed consent. The informed consent provides the basis of what happens or will be happening in a counseling setting and serves to inform the client to their rights, responsibilities, and what to expect. Most importantly, the informed consent is in place for the client’s benefit. It also is important to understand that culture and environment play a role in the treatment of a client and how theories can positively or negatively impact this treatment. Therapists need to understand how to work within the context of a theory while being able to understand the individual in their own environment. Although theories are put into place to serve as a framework, there are also alternative ways to approach counseling, one example being evidence-based practice. Such an approach is very specific, which presents a series of solutions for counseling as a whole, but also brings forth many problems. Every approach or theory introduces ethical concerns that need to be taken into consideration by the entire counseling community and how each can positively and negatively affect clients and the pr...
The shepherd and sheep relationship is the best illustration for the relationship between pastor and parishioners. When Jesus asked Simon Peter does he love him three times and said to him “Feed my sheep”, the shepherd and flock relationship has been set. Since Jesus is our good shepherd (Jn. 10:11a), he laid out a good example for us to follow - to lay down his life for the sheep. (Jn. 10:11b) Thus, the wellness of both in and out of the parishioners should always be the concern in the pastors’ hearts. Soul care for the people is essential. Christian friendship is the foundation of Christian soul care. Pastoral ministry including preaching, teaching, and worship forms the broad context of pastoral counseling. Pastoral care is within pastoral ministry but broader than pastoral counseling. God’s love is the source and motivation. Within the pastoral care, there are spiritual direction and pastoral
Dr. Tan has shown that incorporating prayer, scripture, and a Christian approach helps people. He has been using this approach for years and has had positive results. All counselors need to use the methods that work. This is especially true of Christian counselors. If a Christian had made a chose to visit a Christian therapist, that therapist should use Christian tools to help their client.