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According to Dictionary.com the definition of dehumanization is to deprive of human qualities or attributes. In the late 1930's and early 1940's Nazi Germany was thriving by dehumanizing people who had different ideas or beliefs, such as: gypsies, homosexuals, war criminals, and the Jewish population. In the novel, Night, by Elie Wiesel the author explains the harsh conditions people had to go through whilst living in the concentration camps run by Nazi Germany. A few examples of this is when the people in these camps were no longer actual humans, they just became workers with numbers for names, as well as when they became vicious beasts and attacked each other in order to get food, and how the sight of family members, friends, neighbors and communities' dead bodies did not phase a single soul. …show more content…
The populations inside the camps were not seen as human or acceptable within society which lead them to believing they meant nothing themselves.
A quote that explains this point is, "We were incapable of thinking. Our senses numbed, everything was fading into a fog. We no longer clung to anything," (Wiesel 36). They no longer viewed themselves as men are capable humans, they had just become the hunted. On page 42 Wiesel stated, "I became A-7713. From then on, I had no other name." This single quote explains the point that the victims of the Holocaust were not "human." It is known that they would have roll call multiple times a day and once they became long-term residents in the camp system their numbers were their names and that is how they were identified. This takes away humanity because the name of a person is their identity, without a name it is like cattle. Comparing to cattle doesn’t even explain what animals the camp residents
became. Another example of dehumanization by Nazis is how the Jews and others became complete savages. One example of this is on page 101 where Wiesel wrote, “I saw, not far from me, an old man dragging himself on all fours. He had just detached himself from the struggling mob. He was holding one hand to his heart. At first I thought he had received a blow to his chest. Then I understood: he was hiding a piece of bread under his shirt. With lightning speed he pulled it out and put it to his mouth. His eyes lit up, a smile, like a grimace, illuminated his ashen face. And was immediately extinguished. A shadow had lain down beside him. And this shadow threw itself over him. Stunned by the blows, the old man was crying: ‘Meir, my little Meir! Don't you recognize me…You're killing your father… I have bread…for you too… for you too…’ He collapsed. But his fist was still clutching a small crust. He wanted to raise it to his mouth. But the other threw himself on him. The old man mumbled something, groaned, and died. Nobody cared. His son searched him, took the crust of bread, and began to devour it. He didn't get far. Two men had been watching him. They jumped him. Others joined in. When they withdrew, there were two dead bodies next to me, the father and the son.” Even families turned on each other and killed for food. The hunger drove the sanity out of the victims. Seeing surplus amounts of bodies led to the men being okay with killing. Being surrounded by death every waking , and sleeping, moment of the lives of people is very traumatic but after a while they become used to it. During the Holocaust death was more common than life and the living dealt with seeing deceased every day, not batting an eye. This shows the inhumane portion of the prisoners because they were not phased by seeing death and in society death and dying is horrifying; only animals are okay with living with the dead. A quote explaining how far the men inside the camps strayed from reality is, "But deep inside I knew to sleep meant to die, which was setting in all around me , silently, gently. It would seize upon a sleeping person, steal into him and devour him bit by bit. Next to me, someone was trying to awaken his neighbor ,his brother, perhaps, or his comrade. In vain. Defeated, he lay down too, next to the corpse, and also fell asleep," (Wiesel 90). Nazi Germany is probably the most infamous in dehumanization of innocent people and during the Holocaust almost everything done to the people in camps was belittling and embarrassing. All the way from be separated from families to running naked deciding who is "fit" to work. The Nazis had taken away their names and made them numbers. The Nazis starved them until the hunger drove them to insanity. The Nazis made Death too real and too acceptable.
In the book Night, the character Eliezer faces many challenges and sees many things. But the most prominent feature of all the death camps that Eliezer is in was Dehumanization. Dehumanization is what the S.S. used to keep the Jews in line in the concentration camps while they were in an animal like state where it’s every man for himself. Therefore this proves that dehumanization is a process that was used by the SS to keep the Jews in check by using the crematorium,beatings,and executions to make the Jews less human. To start, the Jews were dehumanized by the fact that if they didn't work or got sick they would most likely end up in the crematorium, they would be alive as they go into the crematorium so the SS didn't have to waste a bullet to kill them.
In the book Night by Elie Wiesel there were countless acts that would be classified as inhuman. For example the hanging of an angelic pipel, or killing one’s father for a piece of bread. Although both acts are extremely inhuman, hanging a child is more inhuman than killing one’s father for a piece of bread. Yet, to kill someone’s father for a bread is more in keeping with human nature in the fact that it is done for survival.
On their way to the concentration camp, a German officer said, “’There are eighty of you in the car… If anyone is missing, you’ll all be shot like “dogs” ”’ (Wiesel 24). This shows that the Germans compared the Jews to dogs or animals, and that the German have no respect towards the Jews. Arrived at the concentration camp, the Jews were separated from their friends and family. The first thing of the wagon, a SS officer said, “’Men to the left! Women to the right!”’ (Wiesel 29). After the separation, Eliezer saw the crematories. There he saw “’a truck [that] drew close and unloaded its hold: small children, babies … thrown into the flames.” (Wiesel 32). This dehumanize the Jews, because they were able to smell and see other Jews burn in the flames. Later on the Jew were forced to leave their cloth behind and have been promise that they will received other cloth after a shower. However, they were force to work for the new cloth; they were forced to run naked, at midnight, in the cold. Being force to work for the cloth, by running in the cold of midnight is dehumanizing. At the camp, the Jews were not treated like human. They were force to do thing that was unhuman and that dehumanized
While dehumanizing the Jews, the Nazis also unintentionally dehumanized themselves, showing that being humane has strict qualifications. In Night, Elie Wiesel shows the Jews being dehumanized when they are being loaded into cattle cars. On page 22, Wiesel says, "The next morning we walked toward the station, where a convoy of cattle cars was waiting." The Jewish people are being herded onto a train for deportation. They are being treated as if they actually were cattle. Does this not also show characteristics of dehumanization in the Nazis?
Wiesel’s autobiography Night easily displays the dehumanization of the Jews. Wiesel clearly sees this process of the Germans taking away the Jews humanity. On the very last page of the book, Wiesel observes, “From the depths of a mirror, a corpse was contemplating me. The look in his eyes as he gazed at me has never left me.” By saying this he knows that he is someone different. The events that he suffered through has affected him and as much as he hates it, he has no humanity
The process of dehumanization is a process which has been repeated throughout history. Dehumanization takes place in the book Night, in which the author of the memoir, Elie Wiesel, is exposed to its effects. He is taken from his family and home, sent to a concentration camp in which he first comes in contact with people who have gone through the process of dehumanization. Most mistake the noun “dehumanization” as the verb “to dehumanize.” Dehumanization is a process, a twisted art; while to dehumanize someone is to persecute in one’s mind and actions whilst the subject being dehumanized still acts and thinks humanly. In a basic summary, to dehumanize is just a step in the process of dehumanization. Dehumanization is a process in which the subject/s are prosecuted (dehumanized), thieved of their family needs, and then stripped of their physiological needs.
Night by Elie Wiesel displays the effect of how Nazis took away the Jews’ basic rights
In the novel Night, written by Eli Wiesel, shares traumatic events that occurred during the Holocaust. Night contains several significant events in which dehumanization is taking place. Dehumanization is the process by which the Nazis gradually reduced the Jews to feel they are worthless and meaningless to life. Jews were treated so poorly to the point they no were no longer looked at as humans.
Dehumanization is shown when Wiesel was in Auschwitz and a guard “looked at us as one would a pack of leprous dogs clinging to life.” (Wiesel 38). This shows dehumanization because the guard is not looking at them as humans but as sick dogs. Another example of dehumanization is when the Jews were on the cattle cars and a German officer says “If anyone goes missing, you will all be shot, like dogs.” showing that the officer does not think of them as human beings but as dogs. The stage of genocide, polarization, is shown in the book when the Germans created the ghettos for the Jews, “Then came the ghettos.” (Wiesel 11). This shows polarization because it separated the Jews into two separate ghettos. Another example of this is when the hungarian police made the Jews leave the ghettos to go to the death camps and concentration camps “The time has come… you must leave all this…” (Wiesel 16). This shows polarization because it splits up the ghettos even more thinly because they are moving them to different locations and splitting the ghettos at different times. Dehumanization and polarization were shown in the book and are quite obvious stages of
According to the definition, inhumane is described as an individual without compassion for misery or sufferings. The novel Night by the author Elie Wiesel, illustrates some aspects of inhumanity throughout the book. It is evident in the novel that when full power is given to operate without restraint, the person in power becomes inhumane. There are many examples of inhumanity in this novel. For instance, "Never shall I forget that smoke. Never shall I forget the little faces of the children, whose bodies I saw turned into wreaths of smoke beneath a silent blue sky." Through this quote Elie is explaining his first night at camp and what he saw will be in his head forever - unforgettable. In my opinion, the section in the novel when the Germans throw the babies into the chimney is very inhuman. An individual must feel no sympathy or feelings in order to take such a disturbing action. In addition to that "For more than half an hour stayed there, struggling between life and death, dying in slow agony under our eyes. And we had to look him full in the face. He was still alive when I passed in front of him. His tongue was still red, his eyes were not yet glazed." This is also very inhumane example since the child's weight wasn’t enough to snap his neck when he was hung and so he is slowly dying painful death as all Jewish people walk by him, being forced to watch the cruelty.
Dehumanization Through Elie Wiesel Elie Wiesel’s memoir Night, is an account about his experience through concentration camps and death marches during WWII. In 1944, fifteen year old Wiesel was one of the many Jews forced onto cattle cars and sent to death and labor camps. Their personal rights were taken from them, as they were treated like animals. Millions of men, women, children, Jews, homosexuals, Gypsies, disabled people, and Slavic people had to face the horrors the Nazi’s had planned for them. Many people witnessed and lived through beatings, murders, and humiliations.
callous to the death of their peers, and going so far as to murder fellow
Dehumanization was a big part of these camps. The Nazis would kick innocent Jewish families and send them to concentration or death camps. The main way they dehumanized these Jewish people is when they take all their possessions. In Night they go around taking all there gold and silver, make them leave their small bags of clothing on the train, and finally give them crappy clothing. All this reduces their emotions; they go from owing all these possessions to not having a cent to their name. If I was in that situation I would just be in shock with such a huge change in such a short amount of time. The next way they dehumanized the Jewish people were they stopped using names and gave them all numbers. For example in Night Eliezer’s number was A-7713. Not only were all their possessions taken, but also their names. Your name can be something that separates you from another person. Now they are being kept by their number, almost as if that’s all they are, a number. If I was in their place I would question my importance, why am I here, am I just a number waiting to be replaced? The third way they were dehumanized was that on their “death march” they were forced to run nonstop all day with no food or water. If you stopped or slowed down, you were killed with no regards for your life. The prisoners were treated like cattle. They were being yelled at to run, run faster and such. They were not treated as equal humans. If the officers were tired, they got replaced. Dehumanization affected all the victims of the Holocaust in some sort of way from them losing all their possessions, their name, or being treated unfairly/ like animals.
The SS officers, doctors, and soldiers from the Kapo seen the Jews as “prisoners” and “experimental trials”. After a few days in Auschwitz, Elie, his dad, and some of the other Jews that survived the “selection” are told to line up. Three of the “veteran” prisoners start to bring some various medical instruments down the line. As they passed by the table with the instruments, the Jews are tattooed, stripped of their identity, and left with nothing but a number to be identified by. Weisel implies that their humanity and individuality was taken when he says, “I became A-7713. After that I had no other name” (51). There is a certain importance that comes with a name; it shows who you are and what makes you unique. These factors should never be taken away from
In looking back upon his experience in Auschwitz, Primo Levi wrote in 1988: ?It is naïve, absurd, and historically false to believe that an infernal system such as National Socialism (Nazism) sanctifies its victims. On the contrary, it degrades them, it makes them resemble itself.? (Primo Levi, The Drowned and the Saved, 40). The victims of National Socialism in Levi?s book are clearly the Jewish Haftlings. Survival in Auschwitz, a book written by Levi after he was liberated from the camp, clearly makes a case that the majority of the Jews in the lager were stripped of their human dignity. The Jewish prisoners not only went through a physical hell, but they were psychologically driven under as well. Levi writes, ??the Lager was a great machine to reduce us to beasts? We are slaves, deprived of every right, exposed to every insult, condemned to certain death?? (Levi, 41). One would be hard pressed to find passages in Survival in Auschwitz that portray victims of the camp as being martyrs. The treatment of the Jews in the book explicitly spells out the dehumanization to which they were subjected. It is important to look at how the Jews were degraded in the camp, and then examine whether or not they came to embody National Socialism after this.