Examples Of Cultural Analysis Frankenstein

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Frankenstein: Cultural Analysis Frankenstein by Mary Shelley became widely known as one of the best horror novels of her time and the basis for films that branched out of Shelley’s novel. Frankenstein was heavily inspired by the Industrial Revolution and the Romanticism. Therefore, Frankenstein’s monster appears to be Shelley’s representation of the Industrial Revolution and the society’s fears and anxieties regarding the rapid growth of science and technology. Frankenstein’s monster was established as a frightful creature unnaturally created by reassembled body parts of dead people. Shelley described Frankenstein’s monster in her novel as a creature with yellow skin, watery eyes, a shriveled complexion and straight black lips. Created as a scientific experiment, Doctor Frankenstein, then realized the magnitude of his creation and openly rejected the monster. However, besides being rejected by its own creator, Frankenstein’s monster was also shunned by the town and its people for his origin, …show more content…

Romanticism was a direct response to industrialization during the nineteenth century, because many people were wary about or felt threatened by the Industrialization of their society. Romanticism was the opposite of the Industrial Revolution, Romanticism valued emotion over logic, imagination over reason and intuition over science. During the film the “Bride of Frankenstein”, Frankenstein’s monster displays vast and deep emotions, even though he wasn’t a real human and was brought to live by artificial means. Frankenstein’s monster demonstrated feelings of abandonment, loneliness and a longing for a partner. The creature was also conscious and aware of his instincts when he felt threatened. By the way, Frankenstein’s monster was created it was to be expected that the monster who act like a robot without feels, but instead it is presented as a monster with strong

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    Victor Frankenstein and the others who have encountered the creature all recoiled in horror at the mere sight of him. He is described by Victor: “His limbs were in proportion, and I had selected his features as beautiful. Beautiful!—Great God! His yellow skin scarcely covered the work of muscles and arteries beneath; his hair was of a lustrous black, and flowing; his teeth of a pearly whiteness; but these luxuriances only formed a more horrid contrast with his watery eyes, that seemed almost of the same colour as the dun white sockets in which they were set, his shriveled complexion, and straight black lips” (Shelley, 35). Even his creator shuns him based solely on his looks. Another attribute of the creature that makes him monstrous is his thirst for revenge against Victor and the hateful attitude he develops toward humans throughout the book. While he has not developed the emotional intelligence and experience of other human beings, he has learned to differentiate between right and wrong. Therefore, the murders he has committed are taken into consideration when labeling the creature as a monster. If anything, as I will later demonstrate, the creature is an antihero. He is mostly monstrous in appearance but his thoughts, feelings and circumstances create the ingredients of an antihero, who has doubtlessly committed

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  • Frankenstein, Community, and the Individual

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    Many innovations throughout the modern world have made life significantly easier, safer, of higher quality, and are said to be done for the "greater good of humanity". However, these accomplishments come at a cost, as expressed through the concepts of creation and responsibility that lie at the core of Mary Shelley's Frankenstein. It is through these concepts that Shelley explores how society has changed during Romanticism and the Industrial Revolution, with lessening importance on shared knowledge and the "public sphere" and more emphasis on individual achievement and identity, leading to a fractured and isolated society. In this paper I argue that Mary Shelley's Frankenstein criticizes the impacts of Industrial Revolution and Romantic era-inspired individualism on the community and individual, using Victor Frankenstein's disruption of the reproductive process and subsequent relationship with his creation as examples of potential negative consequences.

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  • Frankenstein Over Time In Mary Shelley's Frankenstein Over Time

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    People’s impression of the Creature has become so twisted and turned by time and decades of false film posters and article titles that most use the name “Frankenstein” to refer to the Creature itself, rather than the scientist who created him! It’s a shame, he said! An understanding of literary history is a necessity to comprehend the truth of the Creature’s tragic history and how decades of film adaptations changed him into the hulking beast most people know him as today. Illustration from the frontispiece of the 1831 edition of Shelley’s Frankenstein novel by Theodor von Holst. First of all, Mary Shelley describes the Creature as "yellow skin scarcely covering the work of muscles and arteries beneath; his hair was luxurious black, and flowing; his teeth of pearly whiteness; but these luxuriances only formed a more horrid contrast with his watery eyes, that seemed almost of the same colour as the dun-white sockets in which they were set, his shrivelled complexion and straight Despite his appearance of a "monster" the original Creature portrayal is that of a sensitive, intelligent being rather than a nonspeaking idiot and killing machine.

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    The most recent film which reflects the novel, was directed by Kenneth Branagh in 1994, Mary Shelley’s Frankenstein. The character remains one of most recognized icons in horror fiction today. Written almost 200 years ago about a man obsessed with creating artificial life continues to be a topic in the 21st century. Such as today’s controversy in stem cell research or human cloning which reflects the basic theme of Mary Shelley’s novel.

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  • Who Is the Real Monster in Frankenstein?

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    Throughout the novel, Shelley investigates the idea of monstrosity. She makes the point that a monster does not have to be genuinely evil in order to be considered monstrous. Shelley presents two characteristics of mankind in order to prove her case. The first example is Frankenstein’s creation. Upon first being introduced to his creation, the reader initially labels him as a monster because of his physical appearance. He is portrayed as a man with “…yellow skin scarcely cover[ing] the work of muscles and arteries beneath…watery eyes, that seemed almost of the same colour as the dun-white sockets in which they were set…shrivelled complexion and straight black lips” (Shelley 58). Not only does the reader view him as...

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