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Norms and values in society
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One moral theory of the constitution that would support this claim would be conservatism under communitarianism. Under communitarianism, those with conservative views look at the maintaining of social values and say that this is good because these practices help properly shape individuals. As a whole, society depends on accepted social practices, and therefore setting these standards are necessary to maintain the values and social practices in which they stand on. Therefore, Donald Trump would be making the argument that by maintaining these standards, the community as a whole is being protected from negative social practices that could ultimately change everyone in the community. Devlin makes a conservative argument, and states that it doesn’t
matter whether or not you personally see the act in progress, because society is based on the social practices that constitute our identities and therefore what one person sees can influence someone else in the community. We as the community are the totality of different groups, and if we change the social practices we change us as a whole. Kristol also states that there should be censorship, applying this concept to a specific issue in order to maintain the social practices of the community. Therefore, Donald Trump by making this claim is trying to protect everyone from negative viewpoints of America, saying that in order to maintain the community it is necessary to not practice such radical social practices. One moral theory of the constitution that would not support this view would be the harm principle introduced by Mill. The harm principle is the idea that there should be no restriction on personal freedom that can ever be justified except to the extent that it’s limiting other regarding behavior. Mill introduces the concept of how being harmed is an actual attack on your character, which ultimately effects your personal pursuit of happiness and brings harm. However, he states that the harm principle doesn’t allow for behavior to be regulated just because it may offend someone. Part of living in a free society is being offended, and therefore harm is different from being offended. Therefore, the issue of flag burning can be seen as offensive, but not bringing an individual a specific harm, thus the act can be justified. I believe that the harm principle is correct in justifying the action of burning the flag because it does not bring a specific harm to an individual. It is also a practice of free speech and is protected under the First Amendment, and just because the action may offend someone doesn’t mean that the individual responsible for the flag burning should be criminally prosecuted for simply stating their opinion on a concept.
The effects should be controlled to combat the evil. This correlates with his writings in Federalist No. 10. A strong government can counteract the evils of party by ensuring political equality among all, preventing the government from playing favorites, treating all interest fairly and allowing parties to check each other, enlarging the sphere. He illustrates that the United States has always had periods where there were divisions among the people, such as during the revolution and during the time of the Constitution
Through the years many changes have taken place, and technologies have been discovered, yet our Constitution remains. Some say that the Constitution was written for people hundreds of years ago, and in turn is out of step with the times. Yet its principals and guidelines have held thus far. The framers would be pleases that their great planning and thought have been implemented up until this point. However this does not compensate for the fact, that the we the people have empowered the government more so than our fore fathers had intended. Citizens were entrusted with the duty to oversee the government, yet so many times they are disinterested and only seem to have an opinion when the government’s implications affect them. As time has changed so has the American people, we often interpret our freedoms in a self serving manner, disregarding the good of the whole and also the good for the future. Thus there are no true flaws in the Constitution, it appears that the conflict emerges in the individual and their self, and poses question when we must decide when to compromise the morals that our Constitution was founded on, or when to stick to what we know is right and honest.
...ailable. Charles A. Beard argues this point in his book An Economic Interpretation of the Constitution of the United States, stating that “The Constitution was essentially an economic document based upon the concept that the fundamental private rights of property are anterior to government and morally beyond the reach of popular majorities.”
The 1960s and 1970s helped shape the conservative movement to grow in popularity and allowed conservatives to enjoy modern benefits such as economic prosperity and consumerism without conforming to liberal ideologies. The period of strong conservative support, the 1960s, usually refers to the time frame between 1964 through 1974. The grass roots mobilization started strong with the help of Orange County's middle-class men and women volunteers. The effort and hard work of these people along with economic support from businesses such as the National Review helped to spread conservative philosophy. Other contributions to the effort include community meetings, film showing, handing out pamphlets, and Fred Schwarz's school of anti-communism to inform Southern Californians of communist threat. Among anti-communism, conservatives also believe in the importance of religion, a restrictive government role, upholding traditional American values, and private business prosperity. The ethos upheld by long-time residents along with a heavy migration of people who would later join right-wing conservatism made Orange County the ideal location to enrich and expand the movement.
Cutler, Llyod N. "If it aint broke keep your amendments off my constitution." Washington Monthly, 1 Sept. 1997. Bigchalk Library. Proquest. Centreville Hs Lib.; Clifton, Va. 12 May. 2005 www.library.bigchalk.com.
As can be seen in various other Supreme Court rulings, both the United States Constitution and state constitutions affect civil liberties policymaking. As defined in Think: American Government, civil liberties are “the protection of the individual from the unrestricted power of government” (Tannahill 2012). In particular, the constitutional basis for civil liberties in America includes the First Amendment, which reads that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people to assemble, and to petition the Government for a redress of grievances” (Tannahill 2012). In other words, the First Amendment prohibits the government from adopting laws that
...tee against arbitrary and malicious persecution of individuals by the state; by weakening those protections, the government has opened the doors to new encroachments on the liberties that all residents of the United States rightfully enjoy.
...es by merely proclaiming the value of those teachings, at other times by having those teachings influence laws. The ‘Religious Right’ is a term used in America to describe right-wing religious (for example: Protestant, Evangelical, and more recently, Christian and Catholic) political factions. While the ‘White Religious Right’ constitutes only 14% of the American population as of 2000, the year of George W. Bush’s first election to the office, this portion of American society believes that separation of church and state is not explicit in the American Constitution and that the United States was ‘founded by Christians as a Christian Nation.’ The Religious Right argues that the Establishment Clause bars the federal government from establishing or sponsoring a state church (e.g. the Church of England), but does not prevent the government from acknowledging religion.
It doesn’t protect the people, quite the opposite in fact. America is based on equality, and we need to keep it that way. And that is it, equality. Equality is what makes our country so special. Many have already begun the movement to stop Trump and restore our nation’s morals. It is our job to join; online, real marches, protests, whatever makes our voices heard until we get what we know is right. As our founding fathers had set in stone under the foot of The Statue of Liberty “Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tossed to me, I lift my lamp beside the golden door!” Make America great again? It already
We have been following the Constitution for over a hundred years and have a president today who is obeying but all laws and not will to change. He will change but not change for the worse like Gilead. Our people are too strong to stoop to the level of those in Gilead.
In the novel the Handmaid 's tale the reader can see the numerous amounts of manipulations of the Bible, which Atwood wrote in. Gilead 's laws and rules come from the Bible, the leaders, who are all men choose only parts of the Bible which benefit them, leaving the women out in the cold. The Bible is wrongly applied quite a lot of times in the novel and that strikes the question, does our very own society manipulate any type of law above us citizens? It may not be to the extreme degree as in The Handmaid 's Tale; however our society does use to bible wrongly to take away certain rights. Unfortunately not everyone sees a problem with keeping the State and Church as one. Modern day conservatives are trying to keep the state and church together because they believe it is the best governing system for the United States. Conservatives such as Sandra Day O’Connor who once said “Those who would renegotiate the boundaries between church and state must therefore answer a difficult question: why would we trade a system that has served us so well for one that has served others so poorly?” (qtd. in Susan Welch). Conservatives such as O’Connor look the other way when it comes to issues that do not involve them. As long as there world is fair they believe everyone else’s must also be. These issues should not be taken lightly as they could quickly grow and get out of hand. Issues of oppression should be stopped and ended, not be backed up by
The conservative movement has played a crucial role in American politics in the post war era. Ronald Story and Bruce Laurie indentify various elements of the American conservatism. These elements include challenging authoritarian governments and modernist culture, upholding tradition, Christian religion and the rule of law, defending western civilization, and supporting republicanism. American conservatism has been characterized by competing ideologies and tension throughout history. The Americans who are politically liberal and economically conservative favor free trade, minimal state intervention, low taxes, and a small government. On the other hand, conservatives hold the view that American traditional values are normally undermined by secularism. Social conservatives have always opposed same-sex marriages and abortion, and instead have been supporting the idea of integrating prayer into the school curriculum (Story and Laurie 1).
Throughout Federalist 10, James Madison argues that we must allow people to separate into groups according to their needs and beliefs regarding the political system of our country. These factions will protect interests and create an elevated government comprised of the most knowledgeable and educated men to protect the citizenry. His arguments reflect his status as a wealthy and educated landowner that must protect himself in the face of the common people. I will argue that Madison’s argument is flawed, which he alludes to in his writing, because he neglects to acknowledge that people are self-interested and therefore, morally corrupt. This self-interest will be the downfall of Madison’s government as private interests take root and the will of the people is ignored in all places but elections.
Libertarians support extreme freedom in economic and personal. I support a much smaller government administration; one that is restricted to protect people from oppression and violence. I prefer individual responsibility; thus, I don’t feeling comfortable with government administration and taxes. Right-libertarianism primes on the strong support of private property and free-market capitalism, while declining in most state functions.
The theme of community has always had a central and prominent place in social theory. A number of connected problems are at the heart of social theory. These related problems are often thought of as variations of the key problems of the relationship between ‘the community’ and ‘the individual’. (Browning et al., 2000) Communitarianism is a philosophy that emphasizes the connection between the individual and the community. While the “community “may be a family unit, it is usually understood in the wider sense of interactions between the community of people in a geographical location, or who have a shared history or interest. (Wiki, 2014) Thus, this philosophy, in this period, has been said to be prominent in a number of distinctive and time-specific ways. Community is just the whole range of that sort of group or institution-not the individual, not the family, not the state, not the market, but all the ones in between: churches, neighbourhoods, schools, clubs, kinship networks, associations etc. The concept of community refers to both a particular class of social entities, and to a particular range of social relations. (Browning et al., 2000) Some characteristics of this philosophy includes the fact that it is related to older theories of community such as Marxism, pragmatism, romanticism, ethical socialism, and strands of theology from the Jewish, Christian and other religious traditions. Secondly, a number of government-sponsored social policies have brought the term ‘community’ to a new prominence in political and social discourses- policies such as community care, community policing and community regeneration. These programmes during the 1980s were introduced by right-wing governments who attempted to yoke them together with ...