Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The relationship between a state and a church
The relationship between a state and a church
Essays on the road to Mexican independence
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The relationship between a state and a church
Week 11 Matrix
Chapters 4 & 5
Change/Continuity
An instance of continuity was the continued decline of the church in the period following the independence of Mexico. For instance, during the year after 1830 Mexico had little to no curas in ordinance (pg. 71). Then by 1833, the church had lost all financial backing provided by the government (pg. 75). In addition, in the frontier following the late 1830s the church no longer had the means to take part in decision making (pg. 82).
At the beginning of Spanish colonization instilling the Catholic religion to the natives was a key factor in settling in America; however in the time after a shift in the role of religion occurred. For instance, in 1834, Coahuila and Texas guaranteed freedom of religion
…show more content…
Antonio Barreiro recounted that most churches had fallen to ruins and were almost gone all together (pg. 78). For instance, some churches did not have priests come on a regular base, but only a couple of times during the year. The number of priests available was so small that often times when people lay on their deathbed they were unable to receive the final confession before dying (pg. 78). Priests themselves were also becoming quite negligent to their daily activities. Bishop Zubiria called this actions out in a letter that he wrote in 1833, in which he condemned the actions that several priests were taking part in (pg. 79). In this letter he said that they would refuse to baptize children and were giving mass in a very unprofessional level.
Causality
Although the church was gaining a big role in Mexico during the early nineteenth century, it did face some hardships. For instance, after Mexico declared independence the amount of priests greatly declined. The lack of priests and was caused by the continued doing away with Spanish clergy (pg. 71). Another cause for the lack of religious workers was due to the rise in other careers during this period of time and the extremely low number of bishops, which meant that they could not ordain new priests (pg. 72).
…show more content…
However after much back and forth, new bishops were appointed (pg. 70). This demonstrates that the church was going through a complex time period for there was many arguments as to its role and appointments to its positions. Another instance of complexity is the establishment of episcopal guidance in california during 1841; while at the same time, the role of bishops was almost obsolete in Texas and Arizona. For example, it is stated that no bishop had even stepped foot in these territories (pg. 71).
Priests located on the frontier brought forth different opinions from foreigners. For instance, many foreigners regarded priests as hypocrites, drunks, and fathers to illegitimate children (pg. 77). However at the same time, priests like Jose Sanchez of San Gabriel, gained the continued respect from his peers. This shows the complex attitude for the men in this
This book is considered an American Classic due to its longevity in popular literature. It also provides the important historical background on the Catholic Church and its impact on the American Southwest. Willa emphasizes, through her writings, the hardships of the people involved in making this part of America what it is today. It points out the influence of the earliest Spanish missionaries of the 16th century through the latter part of the 19th century involving French missionaries and exposes the corruptness as well as the dedication of the missionaries of the church. The book’s main setting is in the 19th century, during the settlement of New Mexico and Colorado and recalls the journeys that a priest undertook and the hardships overcame in order to meet his and the churches goal of bringing the Catholic faith to Mexicans and native Indians. Through his travels and the spiritual work in the beautiful, yet rough environment he was radically transformed. He was especially influenced by the experiences of the westward movement of the agricultural frontier because of the impact of the native people.
In a country mainly composed of Protestants, why didn’t the church have a role in helping immigrants? Another way to continue the analysis of this excerpt is by discovering how the audience responded to his lecture. (Labaree, 1850 in Cohen 995)
In 1531 the Blessed Virgin Mary appeared to a poor and humble Indian man named Juan Diego at Tepeyac Hill, northwest of what is now Mexico City. The “Lady from Heaven” (Our2) requested of Juan Diego one thing – to build a church on the ground where she appeared. She said to Juan Diego “"My dear little son, I love you. I desire you to know who I am. I am the ever-virgin Mary, Mother of the true God who gives life and maintains its existence. He created all things. He is in all places. He is Lord of Heaven and Earth. I desire a church in this place where your people may experience my compassion. All those who sincerely ask my help in their work and in their sorrows will know my Mother's Heart in this place. Here I will see their tears; I will console them and they will be at peace. So run now to Tenochtitlan and tell the Bishop all that you have seen and heard" (Our1)
The oppression from the Spanish born was so hated, that when the new country of Mexico created its Constitution, they decided to outlaw slavery completely in their new country. This was not a foreign idea. Some of the countries of Europe had already begun to do the same. Now along with the idea of no slavery, the Mexican people decided to adopt the Catholic Religion as their national faith. This is because their mother country, Spain, which had created them, was a Catholic Country and it was what they knew and practiced.
Many of England’s problems could be solved in America, and so colonization began. When the earliest settlers came, England had the responsibility to continue the Protestant Church, and prevent the Catholic Church from converting the entire Native American population of North America (Morison, p.105) A potential Protestant refuge could be based there in the threat of civil wars or a change of religion.
exemplary priest deserve great admiration...they were victims of the effort to maintain an unjust system...Neto Barrea, Rutilio Grande, Alfonso Navarro, Octavio Ortiz, and the others had great insight; they grasped reality with great clarity and
The Story of Christianity is a very informative summation; a continuation of Volume 1 which covered the beginning of the church up to the Protestant Reformation, while Vol. 2 dealt with the Protestant Reformation up to more modern time period. This author delivers a more comprehensive and deeper look into the development of Christianity, which includes particular events which had transpired throughout the world; particularly how Christianity has expanded into Central and South America. Gonzalez opens up this book with the “Call for Reformation,” where he shares with his readers the need for reform; the papacy had started to decline and was corrupt, in addition to the Great Schism, which had further weakened the papacy (p.8). The author explains how the church was not the only issue but that the church’s teachings were off track as well, seeing that the people had deviated from...
On theDay of Pardon in the Year of Jubilee, 2000 years after the birth of JesusChrist, Pope John Paul II and several other high members of the Catholic Churchperformed a prayer of forgiveness and confession, apologizing for all thewrongdoings of the Church. The Pope said later that they had been preparing todo this for several years, but had chosen the year 2000 Further, the Popeactually apologizing for the wrongdoings of the Church poses several questions:“Why did the Pope need to apologize: what ills did the Church, itsofficials and it followers commit that required the Pope to publicly clear hisconscience by apologizing for them? Further, to what extent did the Churchembody both human and divine e! lements in the past, and to what extent does ittoday?” To understand the Catholic Church today it is essential tounderstand the society it was born into and how the culture and politics of thepast 2000 years have shaped the Church and the Bible itself. After oneacknowledges the behavior and dogma that dominated the papacy in theChurch’s history (including the papal infallibility clause stating thatthe Pope being God’s voice on earth, can do no wrong), one can see howrevolutionary these speeches really were.
In this essay I will tell how the Aztec and Inca empires ended, and also I will compare the fall of both empires, using for a point of departure the arrival of the Spanish conquistadors in the land of Mexico. Wherever the Spanish went always the same thing happened, from my point of view. Innocent people were killed for no good reason, cities were massacred, civilizations were destroyed or forced to convert to Christianity. And so, I think now is the time to reevaluate the actions of the European explorers who subjugated the native American peoples and their civilizations. Undoubtedly the most glorified and heroically portrayed of these figures of the European conquest of the New World were the conquistadors, the Spanish conquerors of Mexico and Peru in the 16-th century. These men, under leaders such as Hernan Cortes and Francisco Pizzaro nearly eliminated the Aztec and Inca peoples. Surely many of these soldiers were extremely cruel and intolerant of the native populations. But it is important to consider, with the push of both sides toward territorial expansion, how these groups (European and American) could remain isolated from each other. Furthermore, with meeting of these two imperialist cultures, it must be considered whether it would be possible for the two to peacefully coexist.
A very important figure that marked Mexico’s history was not an angel, nor a God but a Mexican peasant his name is Juan Diego. He is very well known in common catholic households; many remember him as the messenger of Virgin de Guadalupe and the Catholic Church. Proud brown looking with a nature ...
Significant changes to the structure of worship occurred under the influence of Emperor Constantine’ imperial protocol (González 143). Interestingly, a byproduct of the Protestant Reformation includes the shift from a Eucharistic focus toward a linguistic experience. Church leaders recognized the need to explain the Bible once it became widely available, therefore, leaders began assuming the role of teacher; while emphasizing observation and listening over participation by faithful.
In the early 1960’s, the churches in Latin America experienced a much-needed sense of revitalization. The church eagerly sought to improve the living conditions
The beginnings of the Christian church are shrouded in mystery. With the lack of evidence about that time in history, it is hard to draw conclusions of any type. However, the historical analyst, Hans Kung, has written a book to shed some light on the subject. In this book, Kung discusses his opinion on the development of the early church, and its hierarchical structure. In the following paper, I will address two of the chapters of Kung’s book, “The Beginnings of the Early Church” and “The Early Catholic Church”. The points that I will focus on are: The makeup and persecution of the early church community and why it was that way, and how, according to Kung, the founders of Catholicism went against how Jesus wanted the church to be governed by establishing a hierarchy.
The first Catholic priests came to South America with the conquistadors and through social and political force superimposed 16th century Catholicism upon conquered peoples and in subsequent generations upon slaves arriving in the New World. Catholicism has, likewise, frequently absorbed, rather than confronted, popular folk religious beliefs. The resulting religion is often overtly Catholic but covertly pagan. Behind the Catholic facade, the foundations and building structure reflect varying folk religious traditions. (2)
Priests from post to post in the hope that they would discontinue the activities they were involved in. The failure of bishops to act on unfavourable reports was inexplicable, and represented a wholly inappropriate and inadequate response.