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American culture in canada
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This exposition will demonstrate that graduating students in Ontario ought to just study Canadian literature in a Grade 12 English course. While great writers exist in all societies, Ontario students ought to just study Canadian authors. Since we have to get more acquainted with our writing. Three explanations behind this are; the need to concentrate on our own Canadian society regardless of being encompassed by different societies, the need to advertise and create our scholars, and the need to empower more youthful Canadian authors.
Students in Ontario taking English ought to just study Canadian literature in light of the fact that we are totally overwhelmed by the American society around us. This is a Canadian custom in light of the fact that we have dependably been an "extension plant" of an alternate nation beginning with England and France implying that our society has never had the opportunity to progress since we have dependably been under the thumb of an all the more capable outside society. Along these lines, for a considerable length of time, students in Ontario study about Shakespeare and other British journalists: today they might likewise mull over American authors, for example, Fitzgerald. In any case numerous schools confine a student’s exposure to the Canadian novel to ISP reading lists. In this sense, “Canada is America’s attic” [1] in which we have put away American and British literature without recognizing our own. No big surprise a Canadian student has issues, acknowledging there society.
Regularly what Canadian literature is mulled over is exceptionally old. This incorporates works, for example, Mordecai's Apprenticeship of Duddy Kravitz or Lawrence’s Stone Angel. Fifth Business, which was distributed in ...
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...ic Guide to Canadian Literature. McClelland and Stewart, Toronto, 1972.
Davies, Robertson. Transactions of the Royal Society of Canada. (Series IV, Volume XIII). “Canadian Nationalism in Arts and Science.” The Royal Society of Canada, Ottawa: 1975.
Works Cited
Endnotes
1 Letters in Canada p. 426 Robertson Davies
2 Robertson Davies, “Canadian Nationalism in Arts and Science”, Transactions of the Royal Society of Canada (Series IV, Volume XlII, 1975), p. 35
3 Margaret Atwood, Survival, 18, 1972.
Works Cited
Robertson Davies. Letters in Canada. MacMillan Press, Toronto, 1979.
Margaret Atwood. Survival: A Thematic Guide to Canadian Literature. McClelland and Stewart, Toronto, 1972.
Davies, Robertson. Transactions of the Royal Society of Canada. (Series IV, Volume XIII). “Canadian Nationalism in Arts and Science.” The Royal Society of Canada, Ottawa: 1975.
The years since the Battle of Vimy Ridge may have passed quickly, but the legacy of the Canadians whose accomplishments were great in that pivotal First World War battle lives on. Many people claim to this day that Canada came of age as a country on those hard April days in 1917. At first, through the meticulous planning of the battle, the world saw a nation capable of working together and making decisions as a team. Afterwards, with the range of technical and tactical innovations involved in the attack, the world saw a strong nation unafraid to protect and defend. In the end, through great sacrifice the world bore witness to the birth of the Canadian legacy. To conclude that the nation was born on April 9th 1917, on the Artois plains is to deny over three centuries of history during which the ancestors of millions of Canadians devoted their lives to building the country. This is why the Battle of Vimy Ridge wasn’t the birth of Canada itself, but the birth of our legacy- the ‘true’ origin of our nation.
Chong, M. R. (2002). Canadian History Since WWI. Retrieved May 19, 2014, from Markville: http://www.markville.ss.yrdsb.edu.on.ca/history/history/fivecent.html
3 Wade. Mason. Search for a Nation. The Bryant press Limited, Toronto. 1967 [4] Canadians and Conflicts.
...ton, Pierre. Marching as to War: Canada's Turbulent Years, 1899-1953. Toronto: Doubleday Canada, 2001. Print.
Palmer, Howard. Patterns of Prejudice: A History of Nativism in Alberta. Toronto, Ont.: McClelland and Stewart, 1982. Print.
Eichler, Leah. "Alistair MacLeod: Of Scotsmen in Canada." The Publishers Weekly 247.17 (2000): 54. Print.
Government of Canada. Legacy of Sir John A Macdonald. 29 Apr. 2005. Library and Archives Canada. 29 May 2011
...L., and Dean F. Oliver. The Oxford companion to Canadian military history. Don Mills, Ont.: Oxford University Press ;, 2011.
Lister Sinclair’s pamphlet Change Comes to Canada was distributed at the Canadian Government Pavilion during Expo 67. Sinclair looks at the meaning of the name Canada. She analyses common points in people’s daily lives such as the meaning of ‘our home and native land,’ Canadian history, Canadian resources, transportation, climate and culture that tie each Canadian together. She claims that “every Canadian who thinks about Canada has his own idea about the meaning of that dream.” She argues that there is no actual national identity but individual identities that made up our national identity. She challenges the questions related to a national identity. It is interesting that something that questions the national identity would be distributed at Expo 67; but, it provides in...
Newman, Garfield et al. Canada A Nation Unfolding. Toronto: Mc Graw – Hill Ryerson Limited, 2000.
Thompson, John Herd, and Mark Paul Richard. "Canadian History in North American Context." In Canadian studies in the new millennium. Toronto: University of Toronto Press, 2008. 37-64.
Canadians have come along way in their culture and identity. Canadians have participated in multiple wars and battles that have shaped our country and the people that live in this country. But it’s not just the violence what shaped our country but the people and traditions that originated outside of Canada and was brought here. European, British and French cultures and tradition have all influenced Canada’s culture and identity. (Blattberg, C. 13, January 02). Immigrants from all over the world have in the passed contributed to the way we view Canada and because of that we live in a safe, mosaic, multicultural country. (Blattberg, C. 13, January 02).There have also been the First Nations people who started Canada’s good reputation and because of them we have accomplished everything that we have done today. (Blattberg, C. 13, January 02).
Many people across the globe argue that nationalism within Canada is simply not feasible. It is said that we as a people, differ so greatly with our diverse cultures, religions, and backgrounds that we cannot come together and exist together as a strong, united nation. In his book, Lament for a Nation, George Grant tells the reader that “…as Canadians we attempted a ridiculous task in trying to build a conservative nation in the age of progress, on a continent we share with the most dynamic nation on earth. The current history is against us.” (1965) Originally directed towards the Bomarc Missile Crisis, the book argues that whatever nationalism Canada had was destroyed by globalization as well as the powerful American sphere of influence. Although it is true that the book was initially written as a response to the events that took place in the late 1950s, many of the points are still valid today.
A nation’s culture resides in the hearts and souls of its people. Many countries have been influenced by various things such as immigration, media, news, as well as trends and fads from both in and out of the country. However, in the 1950s and 1960s, there was mainly news and word of mouth. Many had argued that Canada should establish its own culture to have an identity separate, later growing into a concern of the government. Most would think that the cultural influence was negative as the influences of other countries would take away from the country’s own culture and identity, but it was not the case. The influence of American culture in the 1950s and 1960s in Canada was positive. American music, Hippie culture, and the impact the American
... Ed. W. Gordon West and Ruth Morris. Toronto, Canada: A Canadian Scholar? Press, 2000.