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Essay on the Roman empire
Essay on the Roman empire
Essay on the Roman empire
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“This account I have given the reader, not so much with the intention of commending the Romans, as of comforting those that have been conquered by them, and for the deterring others from attempting innovations under their government. This discourse of the Roman military conduct may also perhaps be of use to such of the curious as are ignorant of it, and yet have a mind to know it.” –excerpt from “Description of the Roman Army,” by Josephus Josephus, a Jewish priest, was said to be hated by his Jewish people for the relationship he held with Rome and the Romans hated him because of his ties to the Jewish faith. His writings have been criticized as being nothing more than Pro-Roman propaganda. Born in the year 37 C.E., a few years after the time of Jesus, Josephus was born Joseph ben Mattathius, in Jerusalem. He grew up in the Early Common Era, during the time the Romans occupied his Jewish homeland. His father was a priest and his mother was of royal descent. He was well educated, fluent in both Hebrew and Aramaic and spoke but could barely write in Greek and Latin. By the age of 14, he was being consulted by high priests in the matters of Jewish law. He was a very intelligent, young man. He was a Jewish priest, a scholar, and a historian. In his early twenties, Josephus was called away to Rome to negotiate the release of some priests being held hostage by Emperor Nero. Upon his return, he found that his nation had begun a revolution with the Romans. He was then drafted into becoming commander of the revolutionary forces of Galilee. He spent more time trying to work out internal problems than fighting the Roman Army. When Jotapata, the city he was defending, was taken over by Roman General Vespasian, he and h... ... middle of paper ... ...rationalized that he might’ve done whatever he could to please his captures. I believe that from reading “The Description of the Roman Army,” that Josephus really, truly, admired the Roman Army. He did believe them to be superior organization. He described their nature as being a “perfect discipline” and described them as very efficient. He goes on to say that “their opponents cannot match theses qualities.” It is understandable that his own people would consider him a traitor, because he is glorifying the Roman Army, the army that destroyed his people. This is a historical document, however accurate or inaccurate it might be, it is one of the very few pieces of writing we have from back in the time of the Jewish war. It is highly influential. I think it’s a very interesting piece of history. It gives us some perspective into this classical period in time.
The Roman military was arguably the most important factor in Rome’s illustrious history. Using your knowledge of Rome’s military from the video, text, and the document provided, make an argument for why the Roman military was so successful.
Sheldon, Col. R. M., Virginia Military Institute. (2000). Military History Quarterly, Autumn,pp. 28-33. Retrieved from http://www.historynet.com/espionage-in-ancient-rome.htm#sthash.iSybKnYa.dpuf on 11/29/2014.
Livy’s The Rise of Rome serves as the ultimate catalogue of Roman history, elaborating on the accomplishments of each king and set of consuls through the ages of its vast empire. In the first five books, Livy lays the groundwork for the history of Rome and sets forth a model for all of Rome to follow. For him, the “special and salutary benefit of the study of history is to behold evidence of every sort of behaviour set forth as on a splendid memorial; from it you may select for yourself and for your country what to emulate, from it what to avoid, whether basely begun or basely concluded.” (Livy 4). Livy, however, denies the general populace the right to make the same sort of conclusions that he made in constructing his histories. His biased representation of Romulus and Tarquin Superbus, two icons of Roman history, give the readers a definite model of what a Roman should be, instead of allowing them to come to their own conclusion.
Joseph Smith, father, husband, son, and more importantly the founder of The Church of Latter day Saints was born on December 23, 1805 to Joseph and Lucy Mack Smith in Sharon, Vermont. In 1817, at the age of twelve, he and his family, made of eleven brothers and sisters, moved to a place called the “Burned over district” in Western New York, where he would do many things including form a religion known as Mormanism.
Morey, William C. "Outlines of Roman History, Chapter 19." Forum Romanum. 1901. Web. 24 Apr. 2011. .
The unrest to which he refers was unrest between the Greek and Jewish communities of the city, not within the Jewish community. The Jews who were sailing in from Syria are placed on the same footing as the Jews who sailed down the Nile to Alexandria from other parts of Egypt. There were many Jews in Egypt apart from those of Alexandria, but they did not enjoy the special privileges granted to their brethren in Alexandria. The significance of the illegal Jewish immigration into Alexandria from Syria and the rest of Egypt is probably to be found in the statement of Josephus that the Jews of Alexandria, having obtained no satisfaction from Gaius, took up arms when the news of his death arrived. That is to say, they prepared to attack the Greek Alexandrines, and in these circumstances it was only natural that they should try to augment their strength by inviting their fellow-Jews from other parts of Egypt and from Syria and Palestine to come to their aid. Such a situation would amply account for the severity of the emperor’s admonition to stop this at
Rome, even at its beginnings, proved to be a force to be reckoned with. It’s rapid growth and accumulation of power and repeated victories over powerful neighbors set Rome in a position of great authority and influence. As the leader of early Rome, Romulus’ effective command of his men and governance of his people provided the foundation for the building of a great city. Livy emphasizes Romulus’ possible divine origins and strong ties to deities as a validation and reinforcement of his ability to rule. A nation’s sole defense cannot be just bricks and mortar, it requires an army and a will and Romulus was able to successfully take action against the aggressors when action was needed.
Christianity and Judaism are major world religions which, though they worship the same God, have marked differences which have caused two thousand years of strife and animosity between the two religions. In his book We Jews and Jesus, Samuel Sandmel likens the link between Judaism and Christianity to a type of parent-child relationship, saying, “Early Christianity was a Judaism; within a century after the death of Jesus it was a separate religion. It was critical of its parent, and hostile to it, and elicited from its parent reciprocal criticism and hostility.”1 Opposing views of Jesus Christ caused the initial rift between Judaism and Christianity and is the primary source of the tension between the two religions which has continued for the last two millennia. Therefore, in order to understand how Judaism and Christianity relate to one another, it is essential to understand the way Jesus is perceived in each religion. The way that Christians view Jesus is quite well known, but Judaism’s view of him is much lesser known, so it is important to explore Judaism’s perceptions of Jesus, beginning with New Testament times, and to examine the ways in which these feelings and opinions have changed over time.
The river tore through the earth like a hungry worm, ripping its way to the ocean. Along the shore of the river stood an army’s camp, the war tents and gathering tents stood well-kept, but empty. Not a soul could be found in the camp, even the lowly camp followers had left. The men who inhabited the camp stood on a small hill nearby, they encircled the base of the hill as a man on top read a letter. “The Senate and People of Rome address you, Gaius Julius, and the men under your service.
You can read his story in Genesis, Chapters 37-50. The first note of him concerns his ability to dream and interpret dreams. Joseph was a dreamer and he had a dream. His dream took at least two forms. In one version of his dream he was a sheave of wheat and his family were also sheaves of wheat that had been gathered at harvest and were waiting to be carried in to be stored. In Joseph’s dream, all the other bundles of wheat bowed down to his. In another version of his dream he was a star. Again, his family were also stars and heavenly bodies. Again, all the other stars and heavenly bodies bowed down to his star in his dream.
“The die is cast” Caesar exclaims, as he crosses the Rubicon river with his army in defiance of the Roman Republic. This would trigger one of the greatest civil wars in Rome and maybe the first world war in ancient history. You might ask yourself, what were Caesars intentions? Was it for power, money or for the good of Rome? In this paper, I will give an account of Caesars life, his military and political career, his personality and moral life and finishing with my own point of view of Julius Caesar.
Joseph as told in Reading the Old Testament, is called the Joseph cycle because Joseph is indisputably the main character in the story apart from chapter thirty eight (RTOT 104). Also told in Chronicle Of The Old Testament Kings, the underlying purpose of the narrative that runs from Genesis thirty-seven to fifty is to link the patriarchs to the story of Moses by explaining how and why Jacob and his sons left Canaan and settled in Egypt (29). Joseph whom was born with a special gift, the ability to interpret dreams, is the oldest son of Rachel and the most favored child of his father Jacob, who is also known as Israel. Joseph who had eleven other brothers was favored because he was the son of the wife Jacob had chosen and really cared for the
The story of Joseph, the prophet is a pivotal cornerstone for two of the three major Abrahamic religions. In it, both Judaic and Islamic followers have crafted a story which establish God’s ability to intervene and protect his resolute followers. Throughout time, both parties have diverged on the fundamentals of this story to benefit their definition of faithfulness. As such, Both Islamic and Judaic faiths have crafted a story in which the view of God, Joseph, and the other characters present a significant example of the power of God and Allah.
What they found at Rome is chiefly only a pseudo mythology “(which in due course clothed their own nationalistic or their own family legends in a mythical dress borrowed from the Greek).” Also nor did the Roman religion have a creed; provided that a Roman performed the right religious action he was free to think he liked about god. Having no creed he usually deprecated emotion an out place in acts of worship. In spite of the antique feature not far from the surface it is difficult to reconstruct the history and the evolution of the Roman religion. The literary source antiquarians such as the 1st century BC Roman scholars Varro and Verrius Floccus and the poet who were also their contemporaries (under the late republic and Augustu) who had wrote 700 and 800 year after the beginning of
was a faithful Jew and followed all the Jewish customs. Jesus was a human being.