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Morality is a culture related argument
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Religions are found all around the world and are a central building block for the way people choose to live their lives. In the United States alone, 89% of the adult population admits to believing in some form of God or universal spirit (Lipka). This means there is a good chance that those who believe in God would panic and become defensive when they heard Russ Shafer-Landau use of the Euthyphro argument to show that the Divine Command Theory is false. However, they shouldn’t panic so quickly as Russ Shafer-Landau is only uses the argument as part of his paper to prove his main point that ethics can be objective, which means they exists beyond personal bias and interpretations. This does not mean that God doesn’t exists but only that there …show more content…
are laws which God did not create which are independent of him. Russ Shafer-Landau’s paper aims to prove that ethics can be objective and although the arguments he uses seem to discredit God, it is still possible to believe in God even when ethics are objective. There are many arguments in Russ Shafer-Landau’s piece that can be used to prove that ethics can be objective, however, one of the strongest arguments is the Euthyphro argument.
The purpose of the Euthyphro argument is to prove the Divine Command Theory false which states that an act is right (or wrong) if, and only if, God commands (or forbids). This opens up the possibility that the rightness and wrongness of actions does not solely rely on if God commands it or not. By proving that God does not have to determine if all actions are right or wrong it allows Russ Shafer-Landau to argue his idea that ethics can be objective. However, before all of these conclusions can be made there are premises in the Euthyphro argument which need to be addressed, the argument is stated …show more content…
below. 1. Either there are reasons for God's commands or there are not. 2. If there aren't reasons for God's commands, then God's commands are arbitrary. 3. Ethics is not arbitrary. 4. So, if there aren't reasons for God's commands, then DCT is false. 5. If there are reasons for God's commands, then DCT is false. 6. So DCT is false. In the Euthyphro argument, a theist, (someone who believes in God), should reject the second premise because they most likely would believe that there are reasons for God’s commands. By doing this, one acknowledges God as a person who has infinite wisdom and power. However, when this rejection is made, it gets rid of the idea that right and wrong was determined by God because if there are reasons for Gods commands it would be because the rules God is enforcing are objective not arbitrary. This rejection of the premise, and admittance that there is an independent concept of right and wrong is still better for a theist than admitting that God is arbitrary and random. From the Euthyphro argument Russ Shafer-Landau is able to establish that ethics can be objective, while theists are able to still hold on to their beliefs that God is an all-powerful being. However, it opens up the door for the conclusion of the Euthyphro argument which declares the Divine Command Theory false because it puts a theist in position to agree ethics can be objective. Which strains the idea that god created all the rules about right and in the world. Although the rejection to the Euthyphro argument can start a debate over whether or not the Divine Command Theory is true or false a theist who is looking at ethics through an objective view should simple not care.
Giving up on the idea that God created all right and wrong, theists can come to terms with objective morality while still believing in an all-powerful God. Since the Divine Command Theory states that an act is right (or wrong) if, and only if, God commands (or forbids) it is easy to disagree with this theory because it demands to much. To think that an act is right or wrong if and only if god commands or forbids it is much too specific with the information that we think we know about god. There are many different religions in the world and although nearly all of them share common rules/values as it comes to right and wrong subjective views are almost always included in those rules. When referencing only the Christian faith, The Bible is basically the rule book in which the Divine Command Theory is based from yet there are many different Christian religions that are based off The Bible that pick and choose what they like from it to support their beliefs. With this going on a theist wouldn’t be able to confirm or deny that an act is right or wrong only if God commands or forbids it because they don’t actually know what god thinks are moral and which are not. There is room for Russ Shafer-Landau’s objective ethics and theists belief in God to coexist when looking at
the world through an outside point of view. It does not seem far-fetched to imagine a world where moral rules are in place independent from an all knowing creator with a God who is there to judge how humans follow the rules that are in place. Russ Shafer-Landau’s paper successfully proves that ethics can be objective and makes a case for the Divine Command Theory to be false through the Euthyphro argument, however, it should not make a theist worry. When it is stated that ethics are objective it simply means that the rules that govern society are not influenced by others personal bias and interests. This is a system that is not made by a God but one that a theist should support and believe in as it makes everyone equal and under the judgment of God. If all religions had to lay down their most simple rules of life like “don’t murder or don’t steal” more similarities would be found than differences which seems to point to ethics being objective. When subjective views are taken as the law of the land it only leads to tension as differences are highlighted instead of similarities. And by believing in God’s who are said to love everyone equally it seems that having an objective rule field of life makes the most sense.
The controversial topic involving the existence of God has been the pinnacle of endless discourse surrounding the concept of religion in the field of philosophy. However, two arguments proclaim themselves to be the “better” way of justifying the existence of God: The Cosmological Argument and the Mystical Argument. While both arguments attempt to enforce strict modus operandi of solidified reasoning, neither prove to be a better way of explaining the existence of God. The downfall of both these arguments rests on commitment of fallacies and lack of sufficient evidence, as a result sabotaging their validity in the field of philosophy and faith.
On December 2,2015 I went to to the Lynnhaven building to receive some feedback on my agreement paper for English 111. It was a very rainy day after running through the rain when I reached the writing center room. There was a yellow note saying that the writing center was in the student center until December 4,2015. After reading the note I ran back in the rain to my car.It was to cold to walk it was raining. As I approached the student center I was told by a security guard that the tutoring lab was located on the third floor. I had walked up three flights of stairs. When I had finally reached the third floor,I walk into the tutoring lab. There were about eight tables, but only four staff members and one student. Amen had approached me asking what did I need help with today. I replied saying that I would like some feedback on my paper for English. He then pointed to the writing table and said “she can assist you with your paper”.
This leads to Socrates point that considering that the gods have different opinions as to what things are just and good that means they must approve of different things. Furthermore, as indicated by Euthyphro's definition of piety, those things would be viewed as both holy and unholy, since they are approved by a few of the gods and objected by different gods. Nonetheless, in Euthyphro's eyes he believes that most likely every one of the gods would concede on the fact that a man who murders somebody unjustifiably ought to have consequences. Socrates makes the point that the question doesn't emerge with respect to whether someone who has done something wrong ought to be punished, but as to whether the individual has in actuality acted
Broadly, the divine command theory is a religious moral code in which God’s commands determine what human beings should or should not do. As such, it is expected for theists to subscribe to the divine command theory of morality. The deontological interpretation of the divine command theory separates actions into one of the following categories: mandatory for human beings to perform, prohibited for human beings to perform, or optional for human beings to perform. Those actions that are mandatory to perform are ones which have been expressly commanded by God. Failing to commit a mandatory action would be defying God’s commands, and thus, according to the divine command theory of morality, immoral. Actions that are prohibited are ones that God expressly commands human beings do not perform. Consequently, to perform a prohibited action would be immoral. Finally, those actions that God does not expressly command that human beings should perform or should avoid performing are optional; there are no moral implications to performing or not performing such acts. The rightness or wrongness of an action is inherently and wholly dependent upon th...
Morality and ethics have always been a large source of debate and contention between different factions of various interests, beliefs, and ideals due to its centrality and foundational role in society and civilization and incredible importance to everyday life and decision making. In many of these disputes religious belief, or a lack thereof, serves as an important driving force behind one or both sides of the argument. In the modern world, one of the bigger instances of this can be seen in the many debates between Atheistic and religious individuals about the implications of religious belief on morality. One of the most famous Atheists, Christopher Hitchens, asserts that religion is not only unnecessary for morality, but actually impedes it. In his work God is Not Great: Why Religion Poisons Everything, Christopher Hitchens challenges religious believers to “name an ethical statement or action, made or performed by a person of faith that could not have been made or performed by a non-believer”, and proudly states afterwards that many have made the attempt but no one has given him a satisfactory answer. However, the best response to this challenge is to point out the inherent flaws in his logic, the unfairness of his challenge, and the fact that Hitchens is asking the wrong question in the first place.
In the murder of Herodes, Antiphon is tasked with defending Euxitheus in a circumstantial case without any valid physical evidence and most importantly without the deceased person’s corpse. Taking this into consideration, I have chosen to highlight sections 9-11, which focuses on the illegal arrest and trial by the prosecution. Considering the lack of physical evidence, a direct and immediate attack to discredit the prosecution seems like a clever strategy. Euxitheus claims that although he is being tried for murder he “was denounced as a common criminal…something no one in this land has ever experienced before” (9). Euxitheus uses an emotional appeal by asking the jury to uphold the laws of the court and not allow the prosecution to treat him in an unprecedented and illegal way. I also think
The Divine Command theory of ethics is a theory that states that an act is right or wrong and good or bad based on whether or not God commands or prohibits us from doing it. This means that the only thing that makes an action morally wrong is because God says it is. There are two sides to this theory; the restricted and the unrestricted. The restricted theory basically says that an action is obligatory if and only if it is good and God commanded it; the unrestricted theory states that an act is only obligatory if it is commanded by God, it is not obligatory if it is prohibited by God and it is optional if and only if God has not commanded nor prohibited it.
The pervasive problem of evil in the world has pleagued the Christian faith that proclaim God as a good and perfect God. There has been a need for theist to address this issues as a disclaimer for those that use evil as an reason to disprove that God could be good, perfect or even exist. Therefore, theist theologians and philosophers have turned to theodicies to attempt to explain the problem of evil. Theodicy is an attempt to explain why God permits evil in the world. This essay will show the historical approach to theodicy, the opposition to said theodicies and why theodicies could still play an important role today.
In the reading and in lecture, it was established that Euthyphro has a dilemma with two very different theses. The first thesis is that Things are good because God loves them. What does this mean? I believe what the thesis is hinting at is that no one but God can define what is good or bad. Societal norms shape what we see as good, and what we see as bad. Perhaps God is the almighty author of the society. If He deems something to be good, then everyone accepts it. We cannot use our own judgment to determine one’s “goodness”. But in accordance with the theory, we cannot even control how we judge things. God has given us a predetermined outlook on life, and how we should view certain things. This kind of relates to what we talked about last week in lecture. If how we view things is predetermined, and we are not given the opportunity to make judgments on what is right or wrong, then our essence precedes our existence. In other words, we are not given the chance to form our own opinions, but rather accept what God has determined for us in life because he is almighty. The second thesis is much
The idea that the belief in God is necessary for an individual to have any moral basis would insinuate that the individual either has no reason to act moral, as they have no fear of the supposed spiritual consequences such as entrance to heaven or hell, or that they literally no idea as to what is morally right and wrong, due to the lack of God’s influence of their morality in their upbringing up to that point. This God is most commonly referred, or at least implied to be, the Christian God. Christians would point out that the entire reasoning behind labeling certain actions as either good or evil is because of the existence of God, as he and the bible set the moral standard in which actions are judged by. Posing the question of whether or not God is a necessity for morality brings up further, less easy to understand questions such as whether things have intrinsic value if there is no God, and if so, what things do have intrinsic value and why would they?
In God and Objective morality: A debate, Craig interprets the objective morality and states that the existence of God is the only foundation of objective morality. My purpose of this paper is to argue against Craig’s argument. My thesis is objective morality does exist in society to both theists and atheist, and the foundation of the moral value to individuals does not have to be God. For an atheist, God is also an abstract and not reliable foundation. Social harmony is the general foundation of moral value in modern society, and it is objective without the existence of God. In §1, I present the Craig’s argument and explain the motivation of each premise. §2, I present my critique and show that Craig’s argument fails. In §3, I defend against possible rebuttal.
The Divine Command Theory has more arguments against it than for it. However, it is strongly favored by the religious, while also being opposed by many religious people. The argument from divine supremacy is the main argument that is used to promote this theory. It states that everything is dependent on the will of God. Therefore, morality in turn is dependent on God’s will.
The criticisms show that the many holes in this theory allow for room for revision, and with revision it can be more accommodating to a wider range of people. The criticism of moral atheists still poses a greater issue, but as for now it can be set aside as a separate matter of religious versus non-religious morality, which should be classified as two different systems because they rely on completely different sentiments. The Divine Command Theory has it’s place and can be used in biblical readings and religion-based governments to set a standard for a society to be held
The ethical theory that I closely follow is the Divine Command Theory. Based on the ethic's definition handout for this course, the Divine Command Theory is, “a theological theory that God has created the laws of morality; in other words, something is right because God commands it. Opposed to natural law theory, which claims that God commands something because it is right” (University of Baltimore, 2017). I try to hold this theory close because I know I can't control my moral compass without a higher deity. For example, I try to practice integrity in my life. As I think back to one of the examples in our discussion forum where we shared about
Many of us have wondered about the role of a Deity, in defining our moral code, and this has been a subject of discourse among scholars and philosophers since centuries. Many define morality as the innate ability of the human conscience to draw input for decisions which they believe is present there by itself. While some say that the (belief on the) presence of God gives them strength and inspiration to overcome their inability to follow moral standards (which are already defined) especially when they conflict with their self-interests. Although, some people argue that social stimulus imposes limits to one’s actions even if God does not exist. However, a person is at absolute liberty to perform, whatsoever one wants to in the non-existence of God because one does not regard anything as right or wrong in absence of objective moral principles and does not fear any Divine judgement.