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Ethnic Cleansing
In Hague, the tribunal officials trying Slobodan Milosevic are seemingly no closer to the truth than their predecessors at Nuremberg. The truth is elusive, frightening, and oftentimes too revealing. The truth is the answer to the fundamental question of how seemingly ordinary people can commit acts of unfathomable depravity. Perhaps it is so horrible that we cannot bear to imagine it, or perhaps it is so basic to human nature that we do not want to believe that we all have it in us. How can a civilized world stand in silence or indifference before evil's embodiment, whether at Auschwitz, Cambodia, Rwanda, or Srebrenica? It is cliché to say that history teaches us not to repeat the mistakes of our predecessors, but now, in a supposedly more educated society, we are seeing the terrors orchestrated by Hitler manifested all over the world. I believe that the mass terror of the sort practiced by the Nazis will occur again and is occurring again. Whenever certain ingredients are present, Hitler's legacy will continue. The policy of ethnic cleansing can occur and have terrible consequences in all territories with mixed populations, especially in attempts to redefine frontiers and rights over given territories. There is a new logic of conflict that relies on violent actions against the 'enemy's' civilian population on a large scale rather than on war in the traditional sense. Wherever intolerance, discrimination, and ethnic and religious exclusivity exist, the world is in danger of imitating Hitler's actions. Even where historical conflict does not exist between racial or ethnic groups, strategic political interests can often lead the governments of nations to commit genocide. Examples of this logic and policy aboun...
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...s can occur again, is occurring again, and will occur again. Especially in times of transition and uncertainty, there is always the temptation to blame the more vulnerable minorities of conspiracy and to portray them as the cause of misfortune. While the lessons of the Holocaust have not been forgotten, they are often ignored in favor of economic interest. Public opinion demonstrates that Americans in particular do not want to go to war in Kosovo or Rwanda because there is no vested economic imperative to take action, no matter how strong the moral imperative is. Perhaps one day we will have advanced enough as a civilization to see that some causes are worth fighting for, even if it is half a world away, because we are part of humanity. But the danger of perpetuating crimes against humanity is always present, as long as the human heart can hate and discriminate.
The United Nations did not prevent that future genocide. Sadly, there are many genocides that occurred after the Holocaust. the Bosnian genocide) despite the term “never again”. Many countries refuse to intervene and help the people suffering in the genocide for their own selfish reasons.
Bloxham's book ‘The final solution: A genocide’ has brought about much criticism and debate. In this book Bloxham “seeks to situate the mass-murder of European Jewry between 1941 and 1945 within the broader history of European genocide from 1875 to 1945” . In this, he challenges the uniqueness of the holocaust, and presents the argument that the full meaning of the holocaust and final solution can only be completely understood, if it is placed in the larger context of genocide. Bloxham argues that “the history of the holocaust is itself an international history, and international history always has comparative dimensions” . Furthermore, in the forum Bloxham states that the aim of the book was to bring the holocaust into a wider history of genocide and bridge together the holocaust and genocide studies. This analysis will look at each review in order of appearance in the forum, and the comments Bloxham reports back in reaction. However in light of this analysis, not all points that were raised will be able to be commented on, instead this analysis will focus on the key point’s aspect of each review.
Chris Bohjalian once said, “But history does matter. There is a line connecting the Armenians and the Jews and the Cambodians and the Bosnians and the Rwandans. There are obviously more, but, really, how much Genocide can one sentence handle?” and Elie Wiesel says, “To forget a Holocaust is to kill twice.” There is a connection between every genocide, but how much can one sentence actually handle? This is just a repeating thing that keeps on happening and it has gotten to the point where it is not getting any better. If we stop teaching about the Holocaust, it is to kill twice because there will always be that one person who can actually make a huge difference and make good and peace in the world. However, there will always be that one person that has no care for the world and wants to discriminate one race, gender, or religion for no reason, or even because of stereotypes. We should continue teaching about the Holocaust and
Thinking about history and Genocides, we want to imagine the enemies as being somehow different from us. Take watching a film, for instance, you’re watching an action film with a villain or killer. We consider them to be different from us we are scared of them, we look at the differently than a “normal” human. We tend to think of the enemies in history to be the same as the villain or killer in a movie. We perceive this because we don’t want to assume that any normal human being is capable of committing a Genocide. As a society, we believe we are different from the chaos in the world. Christopher Browning’s book, Ordinary Men: Reserved Police Battalion 101 and the final solution in Poland, portrayed the story from the opposite viewpoint. Everyday
The atrocities of the Belgian Congo and the Holocaust are two of the main events in history that have been responsible for the mass murdering of millions of people. Although these events significantly changed the course of humanity, and the story behind each one is very different, there are significant factors that make them alike as well as different. Many would agree that comparing two atrocities that affected the lives of so many people and gave a 180-degree turn to each of their countries would be something very difficult to achieve. However, by comparing the behavior of both the perpetrators and the victims of both cases we might be able to further understand the lack of morality and the inspiration that led to these awful events. The perpetrators in both atrocities tended to have a similar pattern of behavior when it came to the way they saw their victims. But, they also acted in ways where you can draw the conclusion that one set of events was not inspired by the other. These two sets of atrocities were reported to have a very similar number of victims. However, the Holocaust is one of the most reminded events in history as a period of shame, tragedy and sadness, while many still ignore the atrocities in the Belgian Congo.
It is no mystery that Stalin’s brutal totalitarian regime costed the lives of millions of Soviet citizens. It is estimated that between 1930 and 1953, over one million Soviet citizens were executed, six million were deported to special settlements, 16 to 17 million were imprisoned in forced labor, and three to five million starved to death (131-132). However, the question is, do these crimes amount to genocide, the crime of crimes? Many scholars would not label Stalin’s crimes as genocide since they do not fit nicely into the definition of ‘genocide’ as stated in the Genocide Convention of 1948, which defines genocide as, “Acts committed with the intention to destroy, in whole or in part, a national, ethnical, racial or religious group, as such.” (15-24). However, in his book “Stain’s Genocides”, Norman Naimark, argues that there is overwhelming evidence that Stalin’s crimes amount to genocide. To prove his case, Naimark brings up the controversy
The word genocide was derived from the Greek root genos (people) and the Latin root cide (killing), and did not exist in the English language until 1944, which was the end of World War II (Power). According to the Merriam-Webster dictionary, genocide is “the deliberate and systematic destruction of a racial, political, or cultural group.” Such violence occurred during the Holocaust and during the separation of Bosnia and Herzegovina. The problems of ethnic cleansing and repression have become so prevalent in the last century that they have contributed to two world wars, over fourteen million deaths, and a new word. United Nations Secretary-General, Ban Ki-moon, said, “Far from being consigned to history, genocide and its ilk remain a serious threat. Not just vigilance but a willingness to act are as important today as ever.”
...eir own humanity and become killers. This is why the United States and other world powers should create organizations like the United Nations to prevent the conditions that breed desperation, by providing, in order to prevent another such holocaust from occuring ever again. Works Cited: David Adler: We Remember the Holocaust, 1989 Henry Holt & Company, Inc. 115 W 18th St. New York, NY 10011 ~ Ole Kreiberg: Jewish Eyewitnesses, 3/11/1996 The Nizkor Project. Online. Internet. Available: http://www.nizkor.org/ ftp.cgi/people/r/reitlinger.gerald/ 3/12/1996 ~ McFee, Gordon Are the Jews Central to the Holocaust?, 2000 Online. Internet. Available: http://www.holocaust-history.org/jews-central/ 9/9/2000 ~ Abraham Resnick: The Holocaust, 1991 Lucent Books, Inc. P.O. Box 2890111 San Diego, CA 92198-9011 ~ Elie Wiesel: Night, 1960 Bantam Books 1540 Broadway New York, NY 10036
Throughout history mass murder has not been a problem to the same level and in the same sense as it is today. A related occurrence that is seen in history, which can be studied for its similar preparation and organization, is genocide. Genocide, an international crime, is a large-scale form of mass murder, in which many people are killed in a string of independent events because of prejudices or war (Reisman, 2008). Killing a large group of people takes a high level of organization. The logistics of how to do it, where to do it, where to dispose of the bodies, among other things must be examined before killing begins (Reisman, 2008). The only similarity to the 21st century version of mass murder is the predatory violence involving extensive planning and little to no emotion involved in the killing (Meloy et al., 2004). However aside from that it is difficult to compare the two events because genocide has many killers and can take place over extended periods of time. For example, during the Holocaust Nazi Germany systematically exterminated millions of Jew over a period of three years (Reisman, 2008). This trend is relevant due to the death of more than three p...
McKale, Donald M. Nazis after Hitler: how perpetrators of the Holocaust cheated justice and truth. Lanham, Md.: Rowman & Littlefield Publishers, 2012. Print.
Greenfield, Daniel M. "Crime of Complicity in Genocide: How the International Criminal Tribunals for Rwanda and Yugoslavia Got It Wrong, and Why It Matters." The Journal of Criminal Law and Criminology 98.3 (2008): 921-24. HeinOnline. Web. 18 Apr. 2011.
SAINATI, TATIANA E. "Toward A Comparative Approach To The Crime Of Genocide." Duke Law Journal 62.1 (2012): 161-202. Academic Search Premier. Web. 25 Nov. 2013
History aims to examine the actions and legacy of mankind. The past is filled with the achievements that humans have reached, however, history also shows us the evil that man is capable of. No atrocity against mankind is more heinous than the act of genocide. Genocide is the aim to destroy all (or part of) of a racial, religious, ethnic, or national group of people. This paper will examine two famous cases of genocide in history: The holocaust of Jews and other groups in Nazi Germany, and the destruction of the Congolese people under Belgian colonialism. The Holocaust remains as one of the main legacies of Hitler and the Nazi party, who claimed an estimated 11 million victims, 6 million of which were Jews. Comparatively, the Congolese Genocide
Back some couple centuries ago, genocide committed by states was seen as heroic, as they were allowed to commit such an atrocity in pursuit of building a larger empire (Lecture 9/18). Keep in mind, that the term “genocide” had not been officially defined by that time, thus not containing the same meaning as it does today. Instead of being seen as evil, states that committed genocide were seen as heroic. In-fact, William Blackstone once said “the king can do no wrong is a necessary and fundamental principal of the English constitution (Lecture 9/18). It wasn’t until 1948, that the term “genocide” had been officially labeled as an official term and international crime. This was declared by the United Nations. One of the first trials to occur due to this was the Nuremberg Trials. In the Nuremberg Trials, twenty-four Nazi leaders and six Nazi organizations were convicted on four counts (Lecture 9/18). Of those twenty-four convicted, twelve of those people were sentenced to the death penalty for the crimes they had committed. Fast-forwarding to the 90’s, 120 countries had signed an international treaty that established the International Court. The International Court was established in 1998 as a result of the treaty and it gave the ICC the jurisdiction to prosecute any related Genocide crimes (History.com). Before I move on
Many times we ask why nobody did anything to stop such horrific events from happening. Actually, many people said that this would never happen again but this is not the case. Since the Holocaust we have seen several examples of how the general public sometimes refuses to acknowledge the occurrence of events and how the government often has little political will to stop mass murders until it is too late. One example of this that occurred not too long ago is the Rwandan Genocide. In 1994, between half a million to a million Rwandan Tutsi as well as thousands of moderate Hutu, were exterminated in the clearest mass murder case since the Holocaust. The world stood back and observed as the murders took place. Samantha Power, in the book she wrote, A Problem From Hell: America and the Age of Genocide1,and her article The Atlantic Monthly, “Bystanders to Genocide: Why the United States Let the Rwandan Tragedy Happen,” Power writes “The story of U.S. policy during the genocide in Rwanda is not a story of willful complicity with evil. U.S. officials did not sit around and conspire to allow genocide to happen. But whatever their convictions about ‘never again,’ many of them did sit around, and they most certainly did allow genocide to happen.”2 Samantha Power's writing shows that the U.S. government knew enough about the genocide through early warnings but nevertheless because they lacked political will to do anything about it they passed up many opportunities to end the rain of terror.3