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Pointing the Finger in Paradise Lost
After the fall in Milton’s Paradise Lost, Adam and Eve bicker and blame one another for their decent. First, Adam accuses Eve for her physical act of accepting the apple from Satan and eating it, thus defying God’s decree not to eat from the Tree of Knowledge. In retaliation, Eve responds and attempts to not only justify her act, but also to place the blame on Adam. Eve’s reaction is typical of someone who does not like to admit he is wrong.
Eve begins by challenging Adam with an argument that he would have done the same thing had he been in her situation. "[Had’st] thou been there,/ Or here th’ attempt, thou couldst not have discern’d/ Fraud in the Serpent, speaking as he spake" (IX 1148-1150). She is trying to justify her action in Adam’s mind by making him realize he would have acted the same way, and in effect she also hopes to gain his sympathy. This tactic is often effective because we do not tend to choose to recognize faults in others when we realize we are susceptible to the same mistakes. Aristotle recognizes the relationship between eliciting sympathy and making the audience relate to the situation in his Poetics when he describes the ideal character as one who is "true to life" (81). An audience must be able to relate to a falling character, or else they will not pity his plight. In other words, if a speaker wants sympathy from his audience, he must make them "feel his pain."
Eve proceeds in her rebuttal with justification for her action based on the circumstances of the scenario. She argues, "No ground of enmity between us known,/ Why hee should me ill of seek to harm" (II 1151-1152). She seems to imply that a less trusting person would not have listened to the se...
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...ccusation that he did not try hard enough to keep her at his side when he asks, "What could I more?/ I warn’d thee, I admonish’d thee, foretold/ The danger, and the lurking Enemy/ That lay in wait" (IX 1170-1172). No matter how developed any one piece of Aristotle’s triangle seems, it is useless without the other two parts.
If you take a step back and observe this scene of Paradise Lost with your own experiences in mind, you realize how petty the "blame game" can be. Eve tries very hard to use persuasion as a "finger pointing" tool so she can alleviate any guilt of her own. However, she fails. We all must know what it feels like to fail in an argument, yet we still test situations like these sometimes when we do not want to accept full responsibility for something that has gone wrong.
Works Cited
Milton, John. Paradise Lost. New York: W.W. Norton, 1993.
E.M. Gallaudet had very little choice but to instruct in the way that he did. It is true that it was ultimately his choice but I believe that nurture is much more powerful than nature. E.M.’s mother was taught sign and communicated in sign to her husband and child. Naturally E.M. would think this is the best method of instruction. To think other wisely would be to say that his mother was inadequate. In turn this would mean that his upbringing was inadequate which would lead to the conclusion that he himself was an inadequate person. For his own salvation and peace of mind E.M. was given his path at birth. For him to have strayed from this would have ended up being a long and lonely road cutting all ties with the past.
There were a myriad of differences between Great Britain and her American colonies in the seventeenth and eighteenth centuries, but these differences can be divided into three basic categories: economic, social, and political. The original American settlers came to the colonies for varied reasons, but a common trait among these settlers was that they still considered themselves British subjects. However, as time passed, the colonists grew disenfranchised from England. Separated from the king by three thousand miles and living in a primitive environment where obtaining simple necessities was a struggle, pragmatism became the common thread throughout all daily life in the colonies. It was this pragmatism that led the colonists to create their own society with a unique culture and system of economics and politics.
...to mankind in Paradise Lost - one of the fundamental concepts in Christianity and vital to Milton's objective to "justify the ways of God to men" (1, 26) - the gods in the Aeneid are continually reminding Aeneas that he cannot afford to be distractive by the temptresses that are women because the future of Rome lays in his hands. Milton's God, on the other hand, allows Eve to fall and her blatant transgression caused the loss of paradise and all of creation has to experience the consequences of original sin. In Paradise Lost Eve was expected to submit to her ultimate authority, Adam. Rather, it is Adam in Book IX who submits to Eve's unreasonable discourse on separation. Indeed, the implication of a man (as a superior being) succumbing to feminine wiles and passion is an intense concept which - for both Virgil and Milton - threatened the very basis of their society.
He claims that Eve suffered a harsher punishment, believed she resembled God, and caused Adam’s sin. According to Foscarini, Eve sinned from ignorance and inconstancy. He backs up his argument by stating Eve is not excused because of her ignorance and is more knowledgeable than given credit, since God created her. Foscarini says that in the Bible, the serpent approached Eve with a question rather than through persuasion, meaning Eve simply answered a question and unknowingly fell into a trap. Although Adam was assigned to protect her, Eve is not off the hook. Eve’s pride caused the sin, since the devil promised her knowledge, which made her arrogant and inflated her pride. Eve receives the same consequences as Adam, in addition she must also be in pain while birthing a child. In conclusion, Eve’s punishment should be greater than Adam’s. Ludovico argues that all of Adam’s faults are her responsibility. He references a quote from Aristotle, “the cause of a cause is the cause of that which is caused” (Bartlett, 92). This quote explains that Adam’s sin, which Eve caused, resulted in original sin. Since Adam followed Eve’s example, Eve would take responsibility in the first place, therefore her sin was more serious. As Foscarini states, “she deceived her husband more than the serpent would deceive him” (Bartlett, 92). He supports his claim by quoting Christ, “They who have betrayed me to you have
In Paradise Lost, one of the differences God is aware of the betrayal his creations unlike Frankenstein. There is a point where Adam desires a companion to share the world with, thus God creates Eve from one of Adam’s ribs. He is in a predicament now, due to there are now two beings to love now, but who deserves the more affection. He “can neither love himself adequately nor love Eve as himself unless have love God adequately – and so make his love for Eve, the unity of their shared self, an expression of that higher love” (Gross 95). This scene displays one of Adam’s limitations of his free will. Thus creating her in being the submissive which eventually became her downfall, Adam’s and the rest of humanity. Eve is flawed, she has the inclination of self-love, a quality she should not be capable of possessing or acting upon. The only love that she should be expressing is her love for Adam in a way also loving God. This becomes their weakness. Satan learns about this weakness and exploits it as his advantage to enact his scheme. He influences a susceptible Eve, by coercing her into eating the fruit from the tree of knowledge. He claims to Eve about the fruit “By the fruit? It gives you life To knowledge by the threat’ner? Look on me, Me, who have touched and tasted; yet both live” (Book 9 l. 686-688). Satan is able to persuade them to consume the fruit that provides them
...e in the relationship. Certainly Adam could speak wisdom to the animals in the Garden, but he speaks to Eve because she is his equal. She is the one to whom Adam prefers to relate his thoughts, simply because he is enchanted by her. In a sense, she is his “only listener”—the only listener for him. Eve has the choice of how she will receive wisdom, but “Her husband the relater she preferred/Before the angel, and of him to ask/Chose rather” (52-54). Not only does Adam choose Eve to relate his thoughts to, but she chooses him to relate wisdom to her. Though there are only two humans in Paradise, Milton presents the relationship of Adam and Eve as one of choice. Both partners could get what they need from other sources, but they choose to receive wisdom and respect from one another instead. The fulfillment of their needs is more enjoyable in the context of love.
Knowledge is the cornerstone of Paradise Lost . Adam and Eve must not eat the fruit of the Tree of Knowledge of Good and Evil. Satan pinpoints Adam and Eve’s vulnerability in their ignorance of evil. Adam worries that he may seek knowledge that displeases God. Raphael praises Adam’s thirst for knowledge and warns him about obsessively seeking knowledge that is useless. Eve eats the fruit because she wants to know how ...
The last two lines of this speech are very dramatic. Eve has such a great love for Adam that she could endure anything as long as he would be by her side, but she would be nothing without him. However, this creates a paradox. One may ask, if Eve loves Adam as much as she professes to, then why put his life in jeopardy just to make her own suffering more bearable? The answer, of course, goes back to the selfishness that has pervaded her entire speech. These lines stand out because of the spondees at the end of both of them.
Religion is an organized collection of beliefs and cultural systems that entail the worship of a supernatural and metaphysical being. “Religion just like other belief systems, when held onto so much, can stop one from making significant progress in life”. Together with religion come traditions that provide the people with ways to tackle life’s complexities. A subscription to the school of thought of great scholars
He knows that they are now doomed, but immediately decides that he cannot live without Eve. Eve wants him to suffer the same fate as she. Adam eats the fruit. Both the Bible and Paradise Lost hold Adam and Eve at fault. But, both accounts place one of them in a more negative account. In the Bible, Adam is held in a more negative light, whereas in Paradise Lost, Eve is put into a more negative light. Neither of these depictions is correct, neither source hold them both in contempt for their actions they both committed. It is always one person’s fault, which is not accurate when both partook in the fateful eating of the fruit.
Throughout "Eve's Apology," Layner confidently makes her point of female inequality and female injustice by using poetic devices, while continuing to keep an ironic tone and bring out unusual language. She is clearly trying to prove that woman and men are equal. She suggests that because Adam is a man, thus "stronger" than Eve, he should be held responsible for eating the forbidden fruit rather than the "weaker" Eve. Layner believes that men should not look down upon women as lesser and weaker than themselves; she successfully proves that women deserve an equal status with men. Throughout the poem, Layner makes the point that the reason men have always been condescending to woman is dishonest because men are actually more at fault for the pain we endure today.
When wisdom is mixed with disobedience it opens the door for evil to abound. Although Eve was the first to take of the fruit and Adam the second, both shared responsibility in the transgression as Arnold describes it. (62;67,
Eve is enamored by the Tree of Knowledge and how much more beautiful it looks in the dark, “That brought me on a sudden to the tree of interdicted knowledge: fair it seemed, much fairer to my fancy than by day (V.51-53).” The reference to the tree looking better at night than in the day tells the reader that Eve is already distant from God and does not have the ability to be in “God’s light” to see the faults in her situation. This is one of the main reasons why Eve falls to the temptation. Throughout lines 82-87, Milton describes in detail the temptation that Eve undergoes. He uses phrases like, “the pleasant savory smell,” and “so quickened appetite,” to relay to the reader on why she gave in to the urge. The use of imagery and diction helps the audience understand just how convincing Satan was and how her quick disobedience to God is a sign of
- Jeffrey Passel and D’Vera Cohn. “The Global Religious Landscape, 2012.” Pew Research Center, Washington, D.C. (December 18, 2012). http://www.pewforum.org/2012/12/18/global-religious-landscape-exec/, accessed on Monday 21, 2014.
...to this seduction because she wishes for an alternate world, a world where she would understand her identity, shed her naïveté, and gain independence from Adam. God and Adam try to conquer Eve by imposing rules and ownership upon her, but this does not work. The mother of all mankind falls from her state of grace and innocence when she perceives that she will gain from her seduction by Satan and by disobeying God and Adam.