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The similarities and differences between the Ottomans and Safavids
Ottoman and mughal empires quizlet
Ottoman and mughal empires quizlet
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From the 1300s to the 1700s, the Muslim world expanded to great heights. The Muslim world included the Safavids, Mughals, and the Ottomans. Although they bear some similarities, and differences between these empires are clear. These empires all grew, had great and important rulers, and declined at some point. The expansion of the Muslim world included the growth, known figures, and the decline of the Safavids, Mughals, and Ottomans.
A part of the growing Muslim world were the Safavids. The Safavid dynasty started in 1502 and lasted to around 1736. This dynasty grew because of Shah Abbas wanting to make peace with the Ottomans in 1590. This peace was made on unfavorable terms so they went into war. Abbas defeated the Turks in 1603, forcing them to relinquish
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He also expelled (1602, 1622) the Portuguese traders who had seized the island of Hormuz in the Persian Gulf early in the 16th century ("Safavid dynasty"). While Shah Abbas was in control, he raised the status of Iran to a great power. Trade with the West and industry expanded, communications improved. The capital, Esfahan, became the center of Ṣafavid architectural achievement. Despite the Ṣafavid Shi'ite zeal, Christians were tolerated and several missions and churches were built ("Safavid dynasty"). Also, The Safavids had important people like Ismail I and Shah Abbas. Ismail I was the person who founded the Safavid dynasty in 1501. In 1501. During the time before, the Safavid Shahs declared independence when the Ottomans outlawed Shi'a islam in their territory. When the Safavids came to power, Shah Ismail was proclaimed ruler at the age of 14 or 15, and by 1510 Ismail had conquered the whole of Iran. Shah Abbas was the Safavid ruler who brought the dynasty to its highest point. He was the fifth Shah and his reign was so successful because he created a standing army. He also made Eṣfahān the capital of Persia and fostered commerce
The political structure of the Arabian and Byzantine empires greatly differed from each other. The Arabian empire was ruled over by a Caliphate. The Caliphate was the successor to the great prophet Muhammad. Politically, the Caliphate sometimes caused trouble for the stability of the empire. With multiple groups such as the Umayyad and the Abbasid believing the were in charge of the Caliphate led to conflicts and violence. An example of conflict would be towards the end of the Abbasid empire when the death of Harun al-Rashid brought several full scale revolutions. Another example would be at the beginning of Abbasid empire when they went as far as too kill off all of the remaining Umayyad leaders to sustain full control with little to no interference. Politically, the Arab/Muslim empire stretched from India and the Middle East into the Africa, the Mediterranean, and Iberia. They also had a large influence in Southeast Asia. When they conquered these areas, there was no forced conversion. On the other hand, they did enforce a higher tax for non-Muslims which prompted people to convert. Only later were there violently forced conversions. A testimony to this would be when the Muslims invaded India and did not touch the Buddhist or Hindus already there. They even respected the Hindu leadership and allowed them to continue. The Muslim empire was successful in other parts of the world due to tolerance, and continued to operate in the face of power struggles.
The Early Islamic Empire was a place with Muslims, Muhammad, Abu Bakr, and other very significant phenomenonical things
The Muslim Empire began to expand vastly under the Umayyads, with the empire becoming so large many people were converting to Islam religion. The Umayyads were the second of the four major caliphates after the death of Muhammad. The Empire used many different ways to spread the Islamic civilization consisting of war, classes, and appeal. The Islamic civilization spread so strongly because of the way it allured the common man.
In this case of the Ming Dynasty, it was a peasant named Zhu Yuanzhang and his rebel army that successfully developed a strong Dynasty for 300 years. Zhu along with his army overthrew the last emperor of the Mongols in 1368. Over the years, the Ming Dynasty took control of Korea, Mongolia and certain areas of Central and Southeast Asia (Wineburg 510). The Safavid Dynasty also dated around the same time. This Dynasty was founded by a religious group named the Safavids in the 1500’s. In the 15th century the religious group strengthened their military. The mindset of the group changed as it became more military based. When the Islamic holy war occurred, the uprising caused the Safavids to proclaim freedom and independence. The Safavid Dynasty lasted nearly 220 years (BBC Web).
Three Muslim empires rose during the spread of Islam. These empires are different, yet also similar. They are the Ottomans, Safavids, and Mughals. They united other Muslims but also conquered other territories to form their own empires.
The early Islamic Empire expanded by war, and making peace. In Document A: Battle of the Yarmuk, it talks about the war going on between the Muslims and The Greeks. Then Document B: Treaty of Tudmir, it talks about a treaty that the Muslims made with Theodemir, which was the Christian King of the region in southern Spain.
The modern world is linked through networks of communication and exchange between peoples. These exchanges between regions has changed cultures, economics, and politics. Through time the cultural influence between regions has consisted of many factors and elements but comes down to the spread of religion and religious teachings , movement of peoples, technological and cultural advancements affecting trade and commerce. Beginning with the Middle Ages in the years 1100-1500 , Africa, Asia, and Europe developed and influenced each other in several different ways. Starting with religion. The birth of Islam in the Middle East rapidly spread throughout Afro- Eurasia. Islam was attractive to people who were uninterested in the requirements of Christianity and the Church.
The early Islamic Empire expanded through many different ways. In document A it states, “the Muslim gathered together”. This talks about the battle of Yarmuk. 24,000 Muslims took part and 70,000 Greeks died. Muhammad and his followers help spread the religion which got them more followers. Document C states at first they established systems of stipends. Which were salary payments to warriors in Islamic armies. The empire expanded through treaty’s as well. Document B tells how if Adb al- Aziz stays sincere and fulfills his conditions set him, nothing will happen to him or his people.
Battles raged on between the Ottoman Empire and religious group Safavid Empire. Ismail I was leading the Safavid Brotherhood. Ismail I control much of Iran and expanded his empire to parts of modern day Georgia and Turkey (Safavid Empire). He named the religion of the soon Safavid Empire, Shi’ism. Which was disturbing to neighboring civilizations. He was thought to be the rightful head of the Muslims. This is the reason for conflicts with the Ottoman Empire, because they seized control of the Islamic religion. In the year of 1514 AD Shah Ismail I was defeated by the Ottoman Sultan Selim I, which was his Sunni rival (Ismail I).
The Mughal empire and Ottoman empire were muslim empires who practice the Sharia law from the Koran. Also both empires had a form of Bureaucracies. They both had a military general and commander has expanded the dynasty to twice the size of what it was and use gunpowder technology to conquer a large
The Abbasids was the third of the Islamic Caliphates who followed the Prophet Mohammed (P.B.H). Their dynasty descended from Abbas ibn Abd al-Muttalib; the prophet’s youngest uncle. They moved the capital of Muslim’s empire from Damascus, Syria, to Baghdad, Iraq. The Abbasids ruled for two centuries from 750-1258. The Abbasids defeated the Umayyad’s in a battle of the Zab, near the Great Zab, with the leadership of Abu al-'Abbas as-Saffah. This occurred because the Abbasids were supported by the Persians. And that’s how they took over the Calipha. Abu al-'Abbas as-Saffah, brother of Abdullah, proclaimed afterwards the Caliph. The Abbasids believed that they are rightful for the calipha more than the Umayyads. They first centered their government in Kufa, but by the help of Caliph Al-Mansur, it was founded in Baghdad as it’s much more closer to Persia. This resulted in a growing reliance on the Persian bureaucrats. The Abbasids renowned themselves from the Umayyads by confronting their moral personality and administration in overall. They appealed to...
After the fall of the Timurid Empire (1370-1506), Persia was politically fragmented, leading to a series of religious movements. From these diverse movements, Qizilbash Safawid was politically stronger and thanks to its success was that Shah Ismail I won political power in 1501. The Safavid dynasty was founded around 1501 by Shah Ismail I. He was known as a young courageous and charismatic, zealous in their Shiite faith and believed to be of divine descent. Ismail I invaded neighboring Shirvan to pay for the death of his father, and then prepared the capture of Tabriz, in July 1501, where he was established as Azerbaijan and Shahanshah Shah of Iran was proclaimed. Ismail I eventually won the struggle for power throughout Persia, which had
Abbas I of Persia and the Ottoman Empire under Sultan Ahmed I fought a war and Safavid remained successful. It began in 1603 and ended with a decisive Safavid victory in 1618. At the end of the war, Persia had regained and reestablished its suzerainty over the Caucasus and Mesopotamia.
Tahmasp was the son of the founder of the Safavid dynasty, Isma'il. Tahmasp succeeded his father around the age of ten. He maintained his position, despite the many wars fought during his time. Many years after, he enforced military strengths, leading to the defeat of the Ottomans. Tahmasp brought upon peace and amiable relations with neighbors in the dynasty.
The Great Shah Abbas I reigned from 1588-1629. He was a ruler who relocated the capital from Saljuq to Isfahan, in the center of the country. This was his attempt to centralize political and religious authority, develop capital, and institute Safavid Iran as a world power, both economically and politically.