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A critical analysis of Noah and the ark
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A critical analysis of Noah and the ark
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On the Noah flood myth from Genesis and the Mayan flood myth from Popol-Vuh are similar because in both myths the creator in not happy how human kind trend out. On the story about Noah people were doing things that they were not supposed to be doing so god was not very happy on how things were going so out of all people he chooses Noah and he told now that he had to do and how he had to do the ark with had much room and he had seven days to make the ark and gather male and female of every living animal and put them in the ark a because after the seven days every living thing on earth would die. Now on the Mayans myth that was something different then the Noah myth. On the Mayans myth god would create people out of anything he first had created …show more content…
In the Bumba creation myth it starts with nothing but water in the darkness and Bumba was alone and nothing else. Everything started with “One day Bumba was in terrible pain. He retched and strained and vomited up the sun. After that, light spread over everything. Bumba vomited up the moon and then the stars, and after that the night had it light also” (Bumba’s 35). In this myth, the creator Bumba starts life be vomiting the sun, moon, and stars which its every odd to hear. In other myths, we get to read on how a creator or a god starts life by just making to sun or moon they never vomited nothing like in the Talmudic Lilith god starts the creation of life form scratch “In the beginning God created the heaven and the earth and the earth was without form, and void; and darkness was upon the face of the deep. And the spirit of God moved upon the face of the waters. And God said, let there be light: and there was light” (Genesis 20). In this myth, we get to read on how God creates heaven and earth without vomiting nothing he just started life but it’s all different in the creation of life because those two myths are from different
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
Noah and Utnapishtim both were told to do something similar by their God or gods. The two differences that I noticed the most between these two texts include; the duration of the flood and the landing spot of the ark. In both the Epic of Gilgamesh and the Bible a person is approached and told to abandon the possessions they have and to build an ark. Noah is approached by God and told to build an ark. Utnapishtim had a different experience. He was told of what to do through a dream that was caused by one of the gods. Another similarity is the way that Noah and Utnapishtim were told about the ark was that they both were given specific measurement of how to build the ark.
Although the myths share many similar ideas, the myths are created differently with contrasting ideas and parts. For example, one difference between the two myths is in Genesis, God created the Earth, while in The World on Turtle’s Back, a woman created the Earth. Regarding creators, there is only one God and creator in Genesis, while there are multiple in The World on Turtle’s
Perhaps the most popular comparison with Noah's Flood is that of an ancient Babylonian story of a similar flood. A quick look at the text does show some key similarities between them however there are also some pointed differences. I will show you both and let you decide whether there is or is not a connection.
In Genesis chapter 1:2 God 's spirit was hovering over the surface of the waters." before God changed anything water existed on the Earth. In the sky tree it says that "In the beginning, earth was covered in water." so water had always been on Earth since the start. In the creation story in How the World Was Made it states " in the long time ago, when everything was all water" once again water was before anything else. Another way that these creation stories are similar is that the land came from beneath or was brought up above the water. In Genesis 1:9 "God said, "Let the waters under the sky be gathered together to one place, and let the dry land appear '" here God pulled the water away from some land and it became dry and livable. The Sky Tree depicts that "all of the water animals began to dive down and bring up soil... and placed the soil on Turtle 's back." this is what created the
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
In both myths the relationship between humans and nature is shown as a positive one but with negative effects from humans’ greed and necessity for more. In the beginning of the Creation Story it is stated in the first few lines “And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.” God then began to create the Earth in seven days. On the first day he created day and night out of the darkness and light. The second day led to the creation of the sky. The third day was the creation of the land. The fourth day led to the creation of the season. And finally on the fifth and sixth day, animals and humans were created, and the first two were a male and female named Adam and Eve. At the end of everyday during creation the words “and God saw it was good” are written. God is happy with his creation of nature. The phrase shows the positive connotation of...
The creation myths that I have studied are similar in many ways. They also have differences that show an inherently different way of thinking about the world. All have creators-gods that make the world into what is now. There are conflicts within their world, and these conflicts change the face world. God to god or human to god maybe be involved in these conflicts. Their bloody struggles prove who is more powerful, causing change in the control of the world. Some gods are beneficial to man and others are self-serving, using man only as a tool.
The creation process in both stories draw comparison to each other starting with the beginning. In both stories the universe starts as empty and formless without any type of God. The book of Genesis states, “Darkness” over the surface of the watery depths – Gen 1:2b, and separation of two spheres of water (cf. Gen 1:6-7). This quote is very identical to what is found in Enuma Elish which reads, “Tiamat, personification of primeval ocean, split in two spheres of water – EE IV. lines 100-140.” This is not the only times the story show similarity in both stories it is implied that humans were made in God’s image as well . Both stories depict a devine resting of a God once the universe is constructed where in Genesis it states, “Yahweh takes up divine rest in his cosmic-temple after creation out of chaos” and in Enuma Elish it states, “Marduk and other gods take rest in temple after victory over creation-conflict”. It is interesting to point out that in both stories the Gods feel the need to rest after achieving similar feats in terms of the creation of the universe. In different ways both narratives involve the creation of humans. Once again the stories show resemblance while in Genesis man is created from the earth, in Enuma Elish man is created from the blood of Kingu. Each story provides that humans are made in the image of a God. While both Genesis and Enuma Elish provide
Whether in Christianity in the form of Noah’s Ark, or through Mesopotamian history in the form of an immortal, the idea of a great flood has proven to be a common story throughout the world. Though Noah’s Ark may be the most popular form of the story, it is not the oldest. Many people believe Noah’s Ark was based on Utnapishnem’s flood story. The two stories are obviously based on the same thing, but one must wonder which one is true or which came first.
This essay will compare and contrast Greek mythology’s The Theogony by Hesiod and the Babylonian creation story found in the Enuma Elish. Both creation myths start off with an empty universe in a formless state. Two chief god entities materialize from this state of nothingness, one represented as a male and the other as a female.
Other similarities closely tie these two Flood Myths almost mirroring the symbolic ideas within both stories. The number seven is very significant in both of these stories. In the story of Utnapishtim, the Boat he built was finished on the seventh day. Also the rain that flooded the earth, stopped on the seventh day. In the Hebrew story of Noah, the waters of the flood were upon the earth seven days after Noah constructed the arc. After the earth was flooded and the rain subsided, during two seven day instances, Noah sent forth a dove to determine if dry land existed nearby. The two stories also showed that the Gods gave specific instructions down to the dimension regarding the construction of the two boats and both men were ordered to keep the blood line of animals alive by sparing the lives of a male a female being of each species.
The Norse story of creation begins with nothing but chaos and darkness. Then the elemental fires of Muspelheim combined with the ices of Nifheim caused the giant Ymir to emerge. As Ymir began to sweat, more giants were born. As more of the ice melted away a giant cow emerged and she uncovered the god, Buri. Buri then had a son named Bor who
Genesis 1 is titled “The Beginning” discussing how the earth was formed. The very first paragraph discusses God creating the heavens and the earth. This includes the whole frame and furniture of the universe. As Christians, their duty is to keep heaven in their eyes and the earth under their feet. The earth was made empty and formless. God decided the earth was so shapeless that he needed to create light and darkness to separate day from night. God saw that the light was good and would call the light “day”, and the darkness would represent “night”. Light was seen as the great beauty and blessing of the universe. The light was made purely by the word of God’s power. God saw the light as good, exactly how he designed it. Light was fit to answer the end for which he designed it. He had simply said, let there be light and it was done, there was light. This is how the separation of day and night was created by God, never allowing them to be joined together.