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The great awakening
The great awakening
The great awakening reflection
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The Great Awakening swept the British American colonies in 1730-1740s. A tall and delicate pastor, Jonathan Edwards, proclaimed with a burning righteous that New Englanders were far more invested with profit matters, other than the believing in salvation of God. The colonialist started to be convinced that John Calvin’s religious principles were wrong and good work ethics were the way to “save your soul,” Edwards preaching style was soon being learned “sinners in the hands of an Angry God,” thus sparked peoples convictions and they began to hear Edwards out, which became the Great Awakening in the British American colonies. Four years later George Whitefield, a minister, would shout the name of God with such passion and eagerness that grasped …show more content…
people with such sublimity. Being a former actor, George Whitefield triumphed the colonies with hid message of human helplessness and divine omnipotence. He persuaded religious skeptic, Benjamin Franklin, than soon after that the whole colony was divided the New lights who practiced the new ways of Whitefield’s view and opening their own colleges and churches, for ex. Princeton University. The Old lights were ministers who stubbornly refused these new practices and worships. Terms of significance: 1.) Regular movement: A movement in North Carolina, lasting from about 1764-1775, a revolt against the eastern domination of colony affairs; many who were involved with this insurrection were later joining American revolutionaries, for example Andrew Jackson.
2.) Paxton Boys: Protested Quaker tolerance policy against the local Indians, Philadelphia in 1764. Had a march, which the Scot-Iris had a lot to do with. Later lead to the Regular Movement. 6.) The “colonial folkways” during the eve of revolution were still into the European tastes; the simplicity of pioneering, English literature, craftsmanship, and art were strikingly similar in the colonies. Poetry was an art that enslaved Phillis Wheatley possessed. Wheatley was taken to England when only twenty-years-old she had already grasped the idea of poetry and began writing polished verses that revealed the influence of Alexander Pope. The everyday colony lifestyle was very tedious; filled with heavy and constant labor, the diet was monotonous, basic heating comfort was lacking, and no running water in the houses, no indoor plumbing, and the list could go on-and –on. Winter sports were common in the North as compared to the South where card playing, horse racing, cockfighting, and fox hunting were favorite pastimes. Holidays brought joy and enlightenment to the colonies, because they were celebrated everywhere except Christmas, because it was frowned upon in New England as “popery.” The North American colonies developed some
sort of self-government, communication and transportation was improving all throughout. The colonies despite their differences had a lot in common in conclusion.
The English colonies greatly evolved from 1607 to 1745. England’s first permanent settlement was founded in 1607 and was named Jamestown. The colonists at Jamestown were all males, and the lack of women made it difficult for the settlers to establish any semblance of a society. After the arrival of women in the English colonies, real communities were beginning to form. The men would typically farm while the women tended to the house and children. Society revolved around religion- men and women looked to God for guidance as to how to live their lives and shape society. Many events including Bacon’s Rebellion, the Enlightenment, the Great Awakening, and the Zenger case had a great influence on the development of a democratic society in the English colonies; however, the most influential is the Enlightenment and the Zenger case.
Edwards died roughly 20 years before the American Revolution, which means he was a British subject at birth and death. Edwards believed that religion is tied to nations and empires, and that revivals were necessary in history. Edwards’ belief in revivals began what is known as The Great Awakening. Edwards’ purpose in ministry was the preaching that God is sovereign, but also loving towards his creation. Since God is sovereign, Edwards claimed that God worked through revolutions and wars to bring the message of the gospel (Marsden, Jonathon Edwards, 4, 9, 197). Edwards’ most known sermon Sinners in the Hands of an Angry God was preached to revive the demoralized congregations. The congregations of New England had low memberships within different churches, and competition from denominational pluralism was stagnant (Lukasik, 231). Getting the colonists to return back to God was the mission and purpose of The Great Awakening. Through this, Edwards hoped that this movement will foster a great increase in learning about God (Marsden, Jonathon Edwards,
The scope of the investigation is limited to the Second Great Awakening and the American Abolitionist Movement from 1830-1839, with the exception of some foundational knowledge of the movement prior to 1830 to highlight the changes within the movement in the 1830s. The investigation included an exploration of various letters, lectures, and sermons by leading abolitionists from the time period and a variety of secondary sources analyzing the Second Great Awakening and the Abolitionist Movement from 1830-1839.
The Great Awakening was a spiritual movement that began in the 1730’s in the middle colonies. It was mostly led by these people; Jonathan Edwards, a congregational pastor in Massachusetts, Theodore J. Frelinghuysen, a Dutch Byterian Pastor in New Jersey; Gilbert Tennent, a Presbyterian Pastor in New Jersey; and George Whitefield, a traveling Methodist Preacher from New England. The most widely known leader was George Whitefield. At the beginning of the very first Great Awakening appeared mostly among Presbyterians in Pennsylvania and in New Jersey. The Presbyterians initiated religious revivals during these times. During this time, they also started a seminary to train clergyman. The seminary’s original name was Log College, now it is known as Princeton University. In the 1740s the clergymen of these churches were conducting revivals throughout that area. The Great Awakening spread from the Presbyterians of the middle colonies to the Congregationalist (puritans) and Baptist of New England.
People of all groups, social status, and gender realized that they all had voice and they can speak out through their emotional feels of religion. Johnathan Edwards was the first one to initiate this new level of religion tolerance and he states that, “Our people do not so much need to have their heads filled than, as much as have their hearts touched.” Johnathan Edwards first preach led to more individuals to come together and listen. Than after that individual got a sense that you do not need to be a preacher to preach nor you do not need to preach in a church, you can preach wherever you want to. For the first time, you have different people coming together to preach the gospel. You had African American preaching on the roads, Indian preachers preaching and you had women who began to preach. The Great Awakening challenged individuals to find what church meets their needs spiritually and it also let them know about optional choices instead of one. The Great Awakening helped the American colonies come together in growth of a democratic
He was a man whose very words struck fear into the hearts of his listeners. Acknowledged as one of the most powerful religious speakers of the era, he spearheaded the Great Awakening. “This was a time when the intense fervor of the first Puritans had subsided somewhat” (Heyrmen 1) due to a resurgence of religious zeal (Stein 1) in colonists through faith rather than predestination. Jonathan Edwards however sought to arouse the religious intensity of the colonists (Edwards 1) through his preaching. But how and why was Edwards so successful? What influenced him? How did he use diction and symbolism to persuade his listener, and what was the reaction to his teachings? In order to understand these questions one must look at his life and works to understand how he was successful. In his most influential sermon, “Sinners in the Hands of an Angry God”, Jonathan Edwards’ persuasive language awakened the religious fervor that lay dormant in colonial Americans and made him the most famous puritan minister of the Great Awakening in North America.
The Second Great Awakening started the was a religious revival movement during the early 19th century in the United States, it sparked the building and reform of the education system, women's rights and the mental health system. It was also the start of many different denominations of churches such as the, Churches of Christ, Seventh-day Adventist Church, and the Evangelical Christian.
In The Awakening, the male characters attempt to exert control over the character of Edna. None of the men understand her need for independence. Edna thinks she will find true love with Robert but realizes that he will never understand her needs to be an independent woman. Edna's father and husband control her and they feel she has a specific duty as a woman. Alcee Arobin, also attempts to control Edna in his own way. Edna knows she wants freedom. She realizes this at the beginning of the book. "Mrs. Pontellier was beginning to realize her position in the universe as a human being, and to recognize her relations as an individual to the world within and about her (Pg. 642). Throughout The Awakening she is trying to gain that independence that she wants so bad.
The Second Great Awakening swept through the United States during the end of the 18th Century. Charles Grandson Finney was one of the major reasons the Second Great Awakening was such a success. Finney and his contemporaries rejected the Calvinistic belief that one was predetermined by go God to go to heaven or hell, and rather preached to people that they need to seek salvation from God themselves, which will eventually improve society has a whole. Finney would preach at Revivals, which were emotional religious meetings constructed to awaken the religious faith of people. These meetings were very emotional and lasted upwards of five days. Revivalism had swept through most of the United States by the beginning of the 19th Century. One of the most profound revivals took place in New York. After the great revival in New York Charles Finney was known ...
In the early 1700's spiritual revivalism spread rapidly through the colonies. This led to colonists changing their beliefs on religion. The great awakening was the level to which the revivalism spread through the colonists. Even with this, there was still religious revivalism in the colonies. One major reason for the Great Awakening was that it was not too long before the revolution. The great awakening is reason to believe that William G Mcloughlin's opinion and this shows that there was a cause to the American Revolution.
The Second Great Awakening was a religious revival. It influenced the entire country to do good things in society and do what was morally correct. The Second Great Awakening influenced the North more than it did the South and on a whole encouraged democratic ideas and a better standard for the common man and woman. The Second Great Awakening made people want to repent the sins they had made and find who they were. It influenced the end of slavery, abolitionism, and the ban of alcohol, temperance.
The Great Awakening was a superior event in American history. The Great Awakening was a time of revivalism that expanded throughout the colonies of New England in the 1730’s through the 1740’s. It reduced the importance of church doctrine and put a larger significance on the individuals and their spiritual encounters. The core outcome of the Great Awakening was a revolt against controlling religious rule which transferred over into other areas of American life. The Great Awakening changed American life on how they thought about and praised the divine, it changed the way people viewed authority, the society, decision making, and it also the way they expressed themselves. Before the Great Awakening life was very strict and people’s minds were
In essence, the Great Awakening was a religious awakening. It started in the South. Tent camps were set up that revolve around high spirited meetings that would last for days. These camp meetings were highly emotional and multitudes of people were filled with the Spirit of God. These meeting, were sponsored mainly by Methodist, Baptist, and Presbyterians, and met social needs as well as spiritual needs on the frontier. Since it was hard for the Baptist and Methodist to sustain local churches, they solved the problem by recruiting the non educated to spread the word of God to their neighbors. The camp meetings eventually favored "protracted meetings" in local churches.
Following this further, according to Christine Leigh Heyrman, The First Great Awakening: Divining America, a New Age of faith rose to counter the currents of the Age of Enlightenment. Ultimately, the view that being truly religious meant trusting the heart rather than the head, prizing feeling more than thinking, and relying on biblical revelation rather than human reason. The Great Awakening appeased the colonists in America desire for a deep and significant personal relationship with God. As a result, several religious revivals by prominent preachers sprung forth. Granted, even though they may not have agreed on all other ecclesiastical doctrine, the collective rationale among notable revivalist preachers embraced the doctrine of a personal spiritual conversion experience, especially by clergy that minister. Thus, the battle line of discontent emerged between Tennent and the middle colonies
The middle to late 19th century was a tumultuous time in American society. After the Second Great Awakening many pathways to God opened up to the American populous. Most of the pathways were considered valid and Americans were left to decide what path they wanted to follow. Despite the numerous pathways, some Americans felt that their concerns regarding their personal lives were not being addressed. Chief among their concerns was a rapidly changing social ordered. This change was fueled by large amounts of immigrants and the rise of factories and railroads. The resulting fear was that many spiritual morals were being lost. Many of the Americans would held these fears would turn to spiritualism for a sense of order and spiritual satisfaction.