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How did religion affect incas and aztecs
Inca religion and beliefs
Religion in the aztecs and incas
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Ancient Inca Astronomers
“New World Romans” is what Aveni called these ancient astronomers. Settled in what now is Peru in 1400 to 1532 C.E, the Inca Empire was a large and sophisticated society that was later conquered by the Spanish. Many mysteries were left untold in their 132-year reign. Along with their mysteries, their beautiful land housed a complex system called the Ceque System. Understanding the Ceque system gives us a painting of the civilization and how they operated. The Ceque being a centralized system brought everything together, from religion, calendar to even their hydrology (Aveni, 138). As the “New World Romans” emerged early 15th century, it is with no doubt this civilization paid attention to the heavens above and has
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The Ceque System, as Aveni states “it was a giant cosmogram, a mnemonic map built into Cuzco’s natural and man-mad topography that unifies the Incas idea about religion, social organization, calendar, astronomy, and hydrology.” The Ceque system was composed of 328 huacas (shrines, etc.) and 41 Ceque (lines) as described from Bernabé Cobo in his 1653 chronicle article “Historia del Nuevo Mundo.” Huacas ranged from different sites such as springs, fountains, bridges, houses, hills, caves and including battlefields and tombs as mentioned by Hadingham (page 170). With this complex system comes with detailed structures and implications. Also mentioned by Aveni in the description about the Inca Quipu, the whole Ceque System represents a quipu camayoc. That was an interesting observation since each cord could represent a Ceque line and the knots are huacas. Also mentioned by Aveni is that the Ceque system emerged as a clear scheme the Inca royalty devised to prescribe proper human action (Page 142). A complex system …show more content…
The city is divided in the middle, Cuzco North and Cuzco South and within those regions is split into two sectors also named “Suyus.”(Aveni, 138). The city is the heart of the Inca Empire and represents the “Four Quarters of the Universe.” (Aveni, 138). There were four main roads that left Cuzco, one from each corner, those roads served at dividing lines among the Suyus. Northeast Suyus is Chinchaysuyu, Southeast is Antisuyu and southwest is Collasuyu and northwest is named Cuntisuyu (Aveni,
The Mystery of Chaco Canyon introduces viewers to a very complex structure that was built by Ancient Pueblo Indians. Although there is no language to explain the structure’s meaning and purpose, researchers were able to read their architecture as a language. Four themes that were extracted from the structure were, the native’s immense understanding of astronomy, the use for the structure, the level of spirituality that the structure represents, and migration from Chaco Canyon.
Chavin de Huantar was located in Peru and developed around 900 B.C. late in the Initial Period. At an elevation of 3,150 m., Chavin de Huantar was situated at the bottom of Cordillera Blanca’s eastern slopes, approximately halfway between tropical forests and coastal plains. At the intersection of major routes, Chavin de Huantar was in the position to control the routes, increase their exchange with others, and receive goods that were not natural to their area. Chavin de Huantar was an agricultural society, home to a fairly large population.
In document C, Ptolemy had a theory where the Earth was the center of the Solar System. Other scientists also had this theory when they were examining the stars and Earth's rotation. But other scientists figured out that the Sun was the center of the Solar System instead of Earth. Document D shows the zodiacs and how the stars lining up. These documents show how advance the people in the Renaissance were. Ptolemy and Copernicus were very advanced as well when they had their theories on the Solar System. Also when they would use the stars and constellations for the zodiac symbolizations (Doc
Huayna was the son of Topa Inca Yupanqui (1471-1493), an Incan King who led a massive expansion of the Incan Empire, spreading it towards the Tahuantinsuyu or land of four quarters. The newly conquered domain was so colossal that it dispersed deep into the Amazon forests. Because his father was an emperor, Capac grew up living an excessively lavish lifestyle knowing that one day he would be successor of the throne. To aide him in his future, Topa Inca Yupanqui made certain that his son was well versed; he received the zenithal education possible. His course load covered: learning the Quipu, a knotted string form of communication; use of the abacus ,a counting frame; religion; history; and four years of training in Quechua. Although Huayna Capac was quite aware that one day the throne would be his, his father’s sudden death in 1493 forced the young prince to quickly adapt to being ruler over the powerful, vast, Incan Empire. At the very start of his rule he did not want anyone to abuse the fact that he was an inexperienced juvenile nor overlook his ordained power, so he took charge on asseverating his supremacy.
The Inca Empire Janos Gyarmati’s Paria la Viexa and an expanding empire: Provincial centers in the political economy of the Inca Empire proved that the Inca’s built an empire unlike any other. From 1440 to 1532 A.D., the Inca Empire dominated the Americas. Known as “the fastest growing and largest territorial empire”(Gyarmati 37) of its time, the Inca Empire left a mark with their complex, perpetual and innovative economic, road, and settlement system. The Inca’s were advanced for their time, however, they lacked a system that would guarantee the survival of their kin. In order to strive, for the long-term, the Inca’s created provincial centers that would ensure their growth and economy for the generations to come.
Mayan, Inca, and Aztec Civilizations. The Mayan, Inca, and Aztec civilizations each originated in Latin America. The Mayans lived in southern and central Mexico, other Mayans lived in Central America in the present day countries of Belize, Guatemala, and ancient Honduras. The Incas lived along the long coastal strip, and in the high peaks and deep fertile valleys of the Andes Mountains, and along the edges of the tropical forest to the east; this would be the country of Peru, Ecuador, Chile, Bolivia, and Argentina in present days.
The Incas used a wide range of building materials including three types of stones: Yucay limestone, green Sacsayhuaman diorite porphyry, and black andesite. Each block of stone could have weighed many tons. They had to be cut in order to be transported using nothing more than harder stones and bronze tools. Most of the structures were just one room with the outer walls sloping in about 5 degrees to make the walls look higher and thicker then they actually are, this is called ‘the trapezoid form’. In every large Inca settlement there was a structure called a ushnu, this was a sort of platform, that symbolized the Inca state rule across the whole empire and they were used for state-ceremonies, judicial purposes, and processions. Since the Incas never invented the wheel they had no use for roads so instead of traveling along roads they used bridges made of rope and pathways to get from place to place conveniently in the mountains. The Incas had a number of other architectural advancements, but these are just the general ones that the common people would
Cumont, Franz. Introduction to Astrology and Religion Among The Greek and Romans (New York: Dover Publications 1960). G.P Putnam’s Sons ( 1912)
Starr, Chester G., Nowell, Charles E., Lyon Bryce, Stearns, Raymond P., Hamerow Theordore S. A History of the World: Volume II- 1500 to Present. Chicago: Rand McNally, 1960.
Society in the Incan Empire was made up of clans and families who lived and worked together. The social structure of the Incas had the Ruler and his wives at the top. Then came the High Priest and Army Commander in Chief. Next were the Regional Army Commanders, then the Temple Priests, architects, administrators and Army Generals. Next were the artisans, musicians, army captains and the...
The population of the Empire was very diverse and large, containing millions of people. The Incan people called their state Tawantinsuyu. It consisted of four divisions with the capital, Cuzco, located in middle. The people did not have written language, making the early Spanish as the only source of The Incan Empire. However, according to the Incan people, the Empire did not start its growth until the capital was almost destroyed by the revolting Chanca people in the fifteenth century. The son of the emperor, Inca Yupanqui, was able to stop the revolt. While in power, he had a goal to bring civilization to all of the Andean people. Along with his successors, they made the Incan Empire begin to quickly grow. Alliances, intimidation, and conquest gave the power needed to expand the Empire. Conquered areas were not made to be tributaries for the Incas, but actually became part of the Empire. More than 14,000 miles of road would be used for transport by the Empire, so moving large groups of people was not hard. The newly conquered people were split up and relocated, making the conquered people less of a threat to the empire. The roads contained administrative centers and warehouses that not only allowed the Empire to transport people, but also created storage for goods throughout the Empire. Food and clothing that was stored allowed the army to constantly move while always having supplies. The Incan Empire was
The Inca believed that harmony between the relationships of the human being, nature and gods was truly essential. They had multiple gods, but the main god was Viracocha, the Inca even considered their emperors as demi-gods. They had several sacred objects and locations. The Vilcanota or Wilcamayu, the “Sacred River” which is a section of the Urubamba River. The sacred valley of the Incas, the Inithuatana stone in Machu Picchu, the Golden Sun Disk, a disk shaped object which represented the Sun, it was one of the most important Inca treasures that many explorers have looked for, and still are.
Astronomers have recognized 88 constellations in the northern and southern hemispheres over the past centuries. The constellations represent 14 men and women, 19 land animals, 9 birds, 10 water creatures, two insects, one head of hair, a dragon, a serpent, a flying horse, two centaurs, a river and 29 non-living objects. The practice was most likely common due to humanity trying to make sense of their world as well as using the stars to travel. People needed something to refer to back then, which is why the constellations were named. The ancient constellation name makers probably meant for them to be symbolic representations of their favorite animals or heroes from mythology and other stories of the time.
The Aztecs cosmology was a unique combination of mythology. Their beliefs about themselves and their purpose were not something they took lightly. “The mystic-militaristic approach characteristic of Aztec religion…felt that the purpose of man’s creation was to provide blood for the maintenance of the Sun’s life” (Leon-Portilla, Aztec Thought & Culture, 122). With this perspective of themselves, the Aztecs believed that human sacrifice was not only justified but necessary for the lives of civilization. Simply put, mankind was “food” for god.
Each block weighs fifty tons! They would thatch the roofs with tree trunks and straw. After the buildings were constructed, the Incan people would smooth the stones with sand, mud, and clay to make the structures look polished. The people who inhabited this ancient site considered it to be magical because of the Andes Mountains and the Amazon River. The Temple of the Condor was a place of worship where the head of the condor was used as an altar for sacrifices.