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How persecution affects the church positively or negatively
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Rulers, Revolution, Regime: Persecution of Christians in Iran
During the course of the centuries, Christianity has both flourished and declined in the Persian region. The flourishing, initiated by the first leaders of the Christian Church, has dissolved over time and has become oppressed by other beliefs and faiths, specifically Islam. Blood, sweat, and tears of many persecuted Christians saturate the arid lands, which Islamists primarily inhabit. Many of those Islamists live in direct antipathy to the Christian minority. The current Supreme Leader of Iran, Ayatollah Seyyed Ali Khamenei, once said that “their (Christians) goal is to weaken the (Islamic) religion within the society” (“The Cost of Faith” 15). Many Iranians also feel this way, and have certainly not accepted the existence of a Christian minority within their country gently. From the Islamic conquest in the 7th century, to the Islamic Revolution in 1979, Iranians have not let up on their subjugation of Christians. Indeed Christianity has witnessed various forms of deterrents to their religion, from the modern day imprisonments and executions to the ancient ways of leaders such as Shapur II, who would have them burned or fed to animals (Price 1). The government of Iran has acted severely towards Christians, subjecting them to harsh consequences for not turning from their religion, such as prolonged imprisonment and even ex-judicial killings. Despite all of this, many Christians living under these harsh conditions persevere and Christianity still receives new followers. Christianity in Iran has suffered and continues to suffer at the hands of a militant Islamic regime, and although this is nothing new, it receives little publicity in the West, something...
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...have apostatized from Islam, and who actively proselytize. For nearly two millennia, starting with the Sassanians in the 2nd century and extending to the current Islamic regime, Christianity has been a main target of the state. In recent decades the Iranian regime has actively attempted to destroy the Church of Iran, and root out all Christianity from their country, but they have desperately failed, as the church continues to grow to this day. Yet the United States and countries of the West do not address this issue nearly enough, or take any action against it. The persecuted should not be ignored, and the persecutors should face punishment and justification for what they have done. If the silent majority who oppose the persecution of the minority would simply let their voices be heard and insist on engaging those who oppress, the world would be a better place.
Not only did the religious history play a large role in Iran’s beliefs but also foreign invaders have been imposing their power on the Iranian region for thousands of years. Iran...
When a group uses religious ideology to control a population, the religious texts, in the case the Qur’an, are usually interpreted to suit the agenda of the group, because “they have different values and beliefs”2. The reason that the texts are used and intentionally misinterpreted is fairly obvious. Iran, where 99% of the population is Muslim, coupled with the fact that Muslims believe that the Qur’an is the word of god, one who can...
In popular culture a person is admired for having the quality of doing what is right and the ability to overcome any obstacles. In works of fiction these people usually end up fighting violence with violence until they defeat their adversaries. Real life is much more different. In the book Prisoner of Tehran, when Marina is only sixteen years old she is arrested, imprisoned, and tortured. Her life is filled with great sorrows and tragedies that would crush the spirit of most people, but Marian is able to endure these hardships. Marina has a very strong faith in God and she is able to accept what she can not change and she refuses to give up no matter how bad things become for her.
1.) Intro: I decided to focus my Religious Ethnography on a friend whom I recently have become close with. Adhita Sahai is my friend’s name, which she later told me her first name meant “scholar.” I choose to observe and interview Adhita, after she invited me to her home after hearing about my assignment. I was very humbled that she was open to this, because not only was it a great opportunity for this paper, but it also helped me get to know Adhita better. I took a rather general approach to the religious questions that I proposed to the Sahai family because I didn’t want to push to deep, I could tell Hinduism is extremely important to this family. Because this family does not attend a religious site where they worship, I instead listened to how they do this at home as a family instead.
"Women have a much better time than men in this world; there are far more things forbidden to them" (Oscar Wilde). As stated in this quote, all over the world women are restricted by their religions, from doing many things that men can do freely. An example would be to wear anything they want (pants), or pursue a career. Such situations are portrayed in various mediums including: Hillary Jordan's book When She Woke, Roland Joffé's film The Scarlet Letter, and Ida Lichter's article "Misogyny in the Muslim World: Bound by Culture or Religion?". In all three sources, religion is such a practice that imposes many restrictions on females, which results in women having to sacrifice their rights and face humiliation in front of society.
Over the course of the last century, the Islamic Republic of Iran (formerly known as Persia) has seen colonialism, the end of a dynasty, the installation of a government by a foreign power, and just over three decades ago, the popular uprising and a cleric-led revolution. These events preceded what could be considered the world’s first Islamic state, as politics and fundamentalist religion are inextricably linked in contemporary Iran. Looking at Iran from the mid 1940’s until the present day, one can trace the path that led to the rise of fundamental Islam in Iran in three distinct periods. The first is that which began with the rise of secular nationalism and the decline of Islam. In the second, the secular, western-friendly government eventually gave way to the Islamic revival in the form of a government takeover by hard-line clerics and disillusioned, fundamentalist youth; both motivated and led by Ayatollah Ruhollah Khomeini. Rule of Iran by these fundamentalist clerics then led to the formation of the fundamentalist Islamic theocracy that governs present-day Iran. The current government has some democratic appearances, but all real power is in the hands of the supreme leader, an Ayatollah who is chosen by the Assembly of Experts, a group of clerics chosen by the Guardian Council. With the Iranian Revolution, political Islam was born, with the fundamentalists holding the reins of power in Iran to the present day.
Ludwig, P. (1999). Iranian Nation and Islamic Revolutionary Ideology. Die Welt des islams. 39(2). 183-217.
Maghen, Z. (2009, January). Eradicating the "Little Satan": Why Iran Should Be Taken at Its
A revolution is a mass movement that intends to violently transform the old government into a new political system. The Iranian Revolution, which began in 1979 after years of climax, was an uprising against the Shah’s autocratic rule resulting in much religious and political change. Shah Muhammad Reza Pahlavi made efforts to remove Islamic values and create a secular rule and “westernize” Iran through his White Revolution. In addition, his tight dictatorial rule and attempts at military expansion felt threatening to the people, who desired a fairer governmental rule immensely influenced by Islam. Afterwards, governmental affairs became extremely influenced by Islamic traditions and law which created changes religiously and politically for years to come. Although the Iranian Revolution was both a political and religious movement in that it resulted in major shifts in government structure from an autocracy to a republic and that Islamic beliefs were fought to be preserved, it was more a religious movement in that the primary goal of the people was to preserve traditional ideology and in that the government became a theocracy intertwined with religious laws and desires of the people.
Every state, culture, and society in the world has some form of religion. The most popular religions in the world today are Christianity, Buddhism, and the Muslim religions. Members of every religion follow some form of philosophy or ideology that shape their thinking and behaviors. One common thing about the existing religions is the presence of a supreme being. People misinterpret existing religious ideologies serving their personal interests that at times turn out to cause war. Religious ideologies brainwash populations who end up acting violently in different deviant forms (Richardson, 518). Religions use specific ideologies to make people living in a society violent to peaceful members who may fight back in self-defense.
”[16] Likewise, the 1979 Chicago Tribune newspaper article, “Non-Moslems fear return to Iran,” contains a similar message, stating the following quote by an Iranian Jew, Parviz: “I left Tehran after my father and I went to the synagogues and the Moslems made every Jew read a pamphlet which said we were going to die in camps and that the second Hitler was at hand.” [17] Anti-Semitism is not exclusive to Iran, and has been a part of many of the areas where Jews have resided in. With the introduction of Khomeini’s Republic came an intertwine between Sharia law and governmental decree. Under Sharia law, Jews were granted courtesy and safety, as they were considered ‘People of the Book,’ and many higher-level ulema held
Thousands of Bahai’s in Iran and the Middle East have been persecuted due to government policy since the 1979 Islamic Revolution in Iran. During the first decade of this persecution, more than 200 Bahai’s were killed or executed, hundreds more were tortured or imprisoned, and tens of thousands lost jobs, the right to an education, and other rights all because of their religious beliefs.
Anayensi, the reason why most regions in the world don’t tolerate religions that are a minority in their country is because of traditionalism. Unlike Europe and North America most areas in the world are unwilling to change their beliefs or accept new ideas. Therefore, worldwide most people are conservatives as they adhere to traditions that has been transferred from each generation for thousands of years. Whenever a new idea or group of people is introduced to these parts of the world they are often responded to with violence as they are not used to change. The last several centuries western civilization has transitioned to abiding by liberalism. As western civilization is willing to accept new ideas and discard old traditions.
Throughout the ages people have been persecuted due to their religious customs and beliefs. "I hear much of people's calling out to punish the guilty, but very few are concerned to clear the innocent" ~Daniel Defoe. How many people need to die before we realize that people do not have to suffer because of their religion? Many people will have to change their mind about religious beliefs if this country is going to run smoothly. People have been persecuted for their religious beliefs since 64 Ad, that is a whopping one thousand, nine hundred and fifty three years! The earliest account of religious persecution was in the year 64 Ad under the rule of Nero (64-68). The author believes that persecution because of religion is wrong and should stop,
I know how to oppress Muslims were by reading the news about how mosques are vandalized or how a group of Muslims attacked. While looking for research about this subject showed that this oppression is a global issue that I did not recognize the full extent. From an intimate level, the interactions I have with people who are Muslims tell me the extent of oppression and how it affects them. All of this indicates me how global this problem is and why it is a problem in the first place. It also shows how it works on a local level too. The few Muslims I do talk to never talk about their issues with others but only their lives. It required me to think of a local level and how it involves me in my daily life. With the research, I need to be more careful