Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Christianity and Judaism comparison
Comparing religions christianity islam judaism
Christianity and Judaism comparison
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Christianity and Judaism comparison
The pagan and Christ share a great deal in common, particularly from a metaphysical perspective, and the profound influence of pagan philosophy on Christian theology and mysticism is well documented. Nevertheless, this essay will attempt to identify a few basic differences between pagan and Christian religion and religious practice. We will begin with a brief overview the pagan, using Plotinus as our exemplar, and then we will offer an account of how Christ fundamentally differed from the pagans.
For pagan religion, ‘the Truth’ is something to be glimpsed, something to be ascended to and apprehended in the soul. By ‘eliminating everything’ and reducing the temporal self to naught, a visionary pagan may catch a glimpse of the divine Ground—and this glimpse is its highest hope and goal. But mystical experience can prove hopelessly fleeting, as Plotinus repeatedly discovered, and thus he was mystified by and lamented his inability to remain in that blessed state—for “there comes the moment of descent from intellection to reasoning, and after that sojourn in the divine, and I ask myself how it happens that I can now be descending, and how did the soul ever enter into my body” (IV, 8, 1). Via the painful but necessary path of self-negation, he slowly ascends to his goal, until at last he reaches the heights of divine union and blessedness—but alas, only to helplessly fall away again, back into the temporal and material realm. Self-willfulness, that which is at the root of the soul’s descent*, is at last renounced in its ascendant return to divinity—alas, only to resurface yet again and drag the soul back down into the mires time and matter, in a manner reminiscent of the tale of Sisyphus, or perhaps the wheel of birth and death. In a...
... middle of paper ...
...t we may come to participate in the love and will of the Father. Pagans do not acknowledge or apprehend the presence of divine Law and Will in the world in the way Christ did, nor of its fulfillment in world through the Logos—whether out of blindness or clarity of wisdom and vision we do not venture to say, but wish only to highlight the distinction. For pagans like Plotinus, the blessed Vision is but a transient experience, for the gap between time and eternity could not be bridged. But Christ was that bridge, simultaneously participating in time and eternity, and Christianity in particular is distinguished by its faith in the Word’s coming into being and existence in time—through Christ eternity was born in time; eternity came through Christ and left its eternal mark on time. This is perhaps among the more fundamental differences between paganism and Christianity.
In discussing the Jewish sentiment about paganism, Plaskow reveals that hatred of other religions, reinforced by religious texts and aspects of culture can cause Jews to not know how other traditions have shaped their own. Plaskow argues that by hating paganism, the Jewish community misses out on parts of their own history. By pushing away paganism, Jews disguise “the important role that concrete artifacts played in ancient Jewish practice” (Plaskow, [Jewish Anti-Paganism], 1999, 111-112). By ignoring this fact, Jews prevent themselves from seeing the entire picture and the history of their tradition’s beginnings. Additionally, by being uneducated on how women played roles such as “dancers and diviners, musicians and priestesses” in the early days of their religions, Jews have allowed their tradition to exclude “women from religious leaderships” (Plaskow, [Jewish Anti-Paganism], 1999, 112). While Plaskow does not believe that paganism be directly incorporated into the Jewish tradition, only that the paganism should be attended more “closely and critically” in order for the tradition to not suppress “real human beings and distort our understanding of ourselves” (Plaskow, [Jewish Anti-Paganism], 1999,
One of Magliocco's main arguments is that these Neo-Pagan cults all have roots in both anthropology and folklore in their early development. Magliocco offers a detailed historical analysis and examines influences found all the way back to classical traditions. She concludes this analysis by bringing her reader back to the contemporary and offers us insight into how both the fields of anthropology and folklore have helped shape Neo-Paganism into what it has become today.
Paganism had three main beliefs in the Greek/Roman time periods. First, is being the sense of piety. Piety meaning the natural religious instinct to respect something greater than yourself, and that humility plays a role in order to understand man's subordinate place in the great scheme of things. Moderation and temperance went along with this. In classical civilizations, some had mottos “Nothing too much” and “Know thy self”. To man, Pagan as well as Christian, moral rules were absolute. They were unyielding and unquestionable. This ...
There was a huge influence of both paganism and christianity that can be noticed in Old English Poetry. To better understand these two values, let us explain what paganism and christianity mean. Christianity is a monotheistic religion centered on the life and teachings of Jesus of Nazareth. As presented in New Thestament, Christians believe Jesus to be the Son of God and the Messiah prophesied in The Old Testament. Christianity began in the 1st century AD as a Jewish sect, and shares many religious texts with Judaism, specifically the Hebrew Bible, known to Christians as the Old Testament. The name Christian means belonging to Christ or partisan of Christ. As far as Paganism is concerned, the word comes from latin paganus and means a country dweller, rustic. It is a term which has come to connote a broad set of spiritual or cultic practises or beliefs of any folk religion a nd of historical and contemprorary polytheism religious in particular. (...) Characteristic of pagan traditions in the anscence of proselytisation and presence of a living mythology which explains religious practice. The term Pagan is a Christian adaptation of the goy of Judaism.
Christianity developed with Jesus of Nazareth (6 BCE- 29 CE). He was born during the reign of Augustus Caesar. He practiced Christianity from 26 CE to 29 CE. He was the Son of God and the Redeemer of all Mankind. The Romans viewed him as someone “rocking the boat” with what was already a nation of the religiously obsessed. Eventually h...
In this paper I examine George Gemistos Plethon's defense in his De Differentiis of Plato's conception of God as superior to that of Aristotle's. (2) Plethon asserts that the Platonic conception of God is more consistent with Orthodox Christian theology than the Aristotelian conception. This claim is all the more interesting in light of the fact that Plethon is, as it turns out, a pagan. I argue that Plethon takes the position he does because his interpretation of the Platonic God better fits his own neo-pagan theological conceptions. Part of the evidence for this is supplied by the first English translation of Plethon's Summary of the Doctrines of Zoroaster and Plato.
"EXPLORING THEOLOGY 1 & 2." EXPLORING THEOLOGY 1 2. N.p., n.d. Web. 02 May 2014.
Stanley, Tim. "Give Me That Old Time Religion." History Today 63.8 (2013): 50. Academic Search Premier. Web. 28 Feb. 2014.CHURCH, S. D. "Paganism In Conversion-Age Anglo-Saxon England: The Evidence Of Bede's Ecclesiastical History Reconsidered." History 93.310 (2008): 162-180. Academic Search Premier. Web. 28 Feb. 2014.Mayfield, Tyler. "Hebrew Bible." Masterplots II: Christian Literature (2007): 1-7. Literary Reference Center. Web. 28 Feb. 2014.Alward, Emily. "The Soul Of Christianity." Masterplots II: Christian Literature (2007): 1-2. Literary Reference Center. Web. 3 Mar. 2014.Hallissy, Margaret. "Christianity, The Pagan Past, And The Rituals Of Construction In William Golding's The Spire." Critique 49.3 (2008): 319-331. Academic Search Premier. Web. 3 Mar. 2014.
Most Christians (or those religions that follow the basic principles of the Bible) believe in the stories told in the Bible. In fact, these stories are usually regarded not only as mere stories, but also as actual historical accounts of important people, events, and concepts of the Christian faith. However, stories of Greek and Roman mythology are typically regarded as nothing more than fictional, fantasy stories. The idea that Ancient Greeks viewed these stories to be their religion seems insane to many people of Biblical Faith. This idea seems to cast a stigma of irrationality, almost ignorance, upon the Ancient Greeks. Although placing this stigmatism on a long-dead culture may seem to be unimportant in much of the contemporary world, it is important because this long-dead culture represents the history of a large portion of the world (the Ancient Greek empire was much more vast than modern-day Greece). Just as many Americans would find it offensive to have their history as irrational and ignorant, it seems logical that Greeks might as well. Therefore, it is necessary to try and understand that both Ancient Greeks and Ancient Christians may have held similar beliefs about the world they were living in. The fact is that Greek myths contain unrealistic and unbelievable characters, events, and other elements, but upon comparison of Greek mythology stories with different Biblical accounts, it is apparent that some parallels between the two do exist, and that the Ancient Greeks view of the events of the early world are very similar to the views of both ancient and contemporary Christians.
Church History in Plain Language is written by Bruce L. Shelley. This work focuses on the history of Christianity from 6 B.C. to the current period. It covers some of Christianity’s greatest events, theologians, and the various subsection of Christianity. Other than the events leading up to the death of Jesus, I had very little knowledge of Christianity’s history. After reading through the book, I have gained understanding on the Christian Councils, scholasticism, Christendom, and modern trends of Christianity.
The rise of Christianity in western civilization is arguably among the most important memories in history. There is no denying what the spread of Christianity has done for the world, for better or worse. Its impact on western civilizations is unrivaled and unprecedented. Christianity slowly became something for many individuals to turn to; in times of hurt its provided comfort, in times of pleasure it has given thanks. The will and belief for salvation has driven individuals to be better, and to have a reference while in need. The rise of Christianity more than 2000 years ago provided necessary building blocks for the future. Without Christianity there would be no cathedrals, no monasteries, no music from one Johann Sebastian Bach, no paintings from Michelangelo, nor no philosophy from Saint Augustine (Backman 205). There are countless times in history, whether good or bad, that can be credited to
Kerr, H. (1990). Readings in christian thought (2nd ed.). H. T. Kerr (Ed.). Nashville: Abingdon Press.
One area in which this is ineffective, however, is in the way pagans place importance on warrior culture. Because “[t]he credibility of Christ as a war god and patron of warrior kings” is lacking, this piece expresses the issue of the lack of a “‘fit’ of Christianity with Anglo-Saxon society.” However, the Pope does try to incorporate materialism, which pagan culture values, into his dialogue about Christianity in order to make it more accessible to Edwin. He still establishes the superiority of Christianity, which holds up Jesus as an idol, by expressing how He is worthy of being an idol. He does this by stating that Jesus is the individual by whom “the human race has been redeemed,” which in contrast with the “utterly insensible” pagan idols.
Throughout the history of the world there have been a number of civilizations which have had a longstanding influence not only their own people and culture, but also on various other societies and civilizations. The Greek and Roman civilizations are two such civilizations. Both Greek and Roman influences have permeated societies and cultures besides their own. While there are many notable similarities between ancient Greek and Roman mythology and religion, there are likely also many differences in their origins, beliefs, and practices. Still, ancient Greek and Roman mythology and culture have influenced people of the world from the medieval ages up to the present. Indeed, ancient Greek and Roman mythology and culture have influenced world theology through the ages.
His book presents three main perspectives on Christology (biblical, historical, and contemporary). He attempts to combine classical views and contextual views of Christology.