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Justin Kim
1C-2
Oedipus: the Perfect Example of Freudian Psychology
In “Oedipus the King” by Sophocles, Oedipus, the king of Thebes finds out that he kills his father and that his wife is his mother. Oedipus is very concerned for his kingdom and his people. He wants to “drive the corruption from the land” (Sophocles 109) by finding Laius’s murderer and killing him. Through his curiosity, Oedipus finds out that the man he kills long ago is Laius, who is his father, and that his wife is his mother—all in accordance with Oedipus’ prophecy. After coming on this realization as well, Jocasta, Oedipus’ wife, commits suicide, and Oedipus gouges out his eyes as a result of this. In his search for the murderer, Oedipus strives to be a fair king. Ironically, he often is not fair to the people he sees or things that are essential to him. This play demonstrates the theme of justice through Oedipus’ denial of justice in three situations—Oedipus’ meeting with Tiresias, Oedipus’ gouging out of his eyes, and Creon’s asking of Oedipus to adjudicate fairly
The theme of justice is evident during Oedipus’ meeting with Tiresias. Oedipus brings over Tiresias, the renowned prophet to tell him who the Laius’ murderer is. Tiresias, at first, tries to hide the answer, but through Oedipus’ pressing, Tiresias is forced to reveal that Oedipus kills Laius a long time ago and is the source of “the corruption of the land (178).” Oedipus, enraged at the answer, tells Tiresias that he should be ashamed for cooking up such a story and asks Tiresias who told him to do this. Tiresias responds, “You did, you forced me, twisted it out of me (179).” The most rudimentary definition of justice is fairness, and back in Ancient Greece prophets’ words were reg...
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...ied” show that Oedipus’ surmise is nothing more than a guess that is unable to be proven true, which conclusively proves Oedipus is not just to Creon because all the accusations against Creon are completely false.
In conclusion, Oedipus’ denial of justice especially to his eyes, Tiresias, and Creon, show that justice is an important theme in this book. Oedipus denies justice by not giving the full representation of the truth, and by hurting and blaming others for things he himself has done. By doing this, he fails to be the fair king he strives to be by trying to track down Laius’ murderer, and becomes the complete antithesis of what he wants to be. If Oedipus wants to be a just king to his people, then he should take the punishment meant for him—death—because it is fair that since he is the source of the corruption of the land, that he should die in return.
Oedipus can be argued to be a sympathetic ruler of his people, "my heart must bear the strain of sorrow for all." (4). He shows a strong desire to rid the land of its despair. Yet as the reader captures a more in-depth glimpse into Oedipus' soul, we find him to be a jealous, stubborn, "blind", guilty, and sinful man. Oedipus' character outwardly seems to want nothing more than to find the guilty persons involved in the murder of Laius, yet when given obvious clues he turns a blind eye, not wanting to know the truth behind the prophecy.
Thesis: The completion and substance of Oedipus Rex allows Oedipus to live grief-stricken throughout his successful search for justice.
As the truth is getting revealed: "… You, Oedipus, are the desecrator, the polluter of this land." Oedipus does not believe (his choice). He (Oedipus) start to accuse Creon of truing to take his powers away (king). And still want to reveal whole truth. After talking to Jocasta Oedipus faces that he in fact might killed the king Laius. " There was s herald leading a carriage drawn by horses and the man riding in the carriage … The driver pushed.
A quick-witted man at first glance, Oedipus soon showed himself to be arrogant and narrow-minded in his dealings with Tiresias, Creon, and the Old Man. After solving the puzzle of the Sphinx, he went on to unknowingly kill his father and try to save another city. His destiny was laid before him prior to his journeys, and by choosing to try to dodge it, he first showed his blindness. Tiresias was Oedipus' inverse at that point. He was the seer who had not vision while Oedipus had full use of his eyes, but was unwise and blinded to the events that circled him. Creon was cool-tempered and forgiving. After Oedipus harangued Creon with accusations of being in cahoots with Tiresias, Creon still wanted to bring the truth and have all be overlooked. At the end of the novel, Creon is kind towards Oedipus in his weakness, for even the strong fall. Oedipus is not aware that he has killed his father or is married to his own mother and has had children by her. As he realizes that the prophecies has come to pass because of and despite him, his alteration takes place.
Justice in Oedipus the King & nbsp; After reading Oedipus the King, one may think that in this story, there was no justice, and nobody could avoid their fate. King Laius and Queen Jocasta. fearing the prophecy of the Delphic oracle, had the young Oedipus left on Mount. Cithaeron dies, but the father dies and the son marries the mother anyway. Oedipus, seemingly a good person, also tries to avoid the second prophecy, only to be resurrected. to fulfill the first. But even through all this, I have done some research and feel that there was justice in Oedipus, The King, and their fate wasn't.
In Oedipus the King, Sophocles suggests that the impact of seeing the truth is harmful rather than enlightening. Whenever Oedipus strives to discover more to strengthen Thebes’ perspective of him, it leads him closer to his fate as determined by prophesy. Tiresias stands as a model in the play for the individual who is able to see the meaning beyond plot of events although his is blind, and Oedipus represents the oblivious arrogant individual who is never content because they need to be the unsurpassed individual. In the play, Sophocles illustrates the downside of a personality like Oedipus who desires to see the truth by ending the play with the brutality of gouging out his own eyes. Ultimately, the play reinforces that seeing the truth is harmful and being content with what you have, without greedily striving for more, can help avoid fate and a related deposition.
In the play Oedipus the King, by Sophocles, two themes appear; one that humans have little control of their lives because fate always catches up with them and the theme that when someone makes a mistake, they will have to pay for it.
To begin, Creon tells Oedipus to speak with Teiresias soon after Oedipus becomes quickly offended with disbelief, then quickly accuses Creon of treason. “No, not exile. It is your death I want. So that all the world may see what treason means.” Due to Oedipus and his hot-headed nature he demands Creon’s death because it is his fault this unwanted information from Teiresias has surfaced. “Why? How brazen of you to come to my house, You murderer! Do you think I do not know That you plotted to kill me, plotted to steal my throne?” Oedipus has a fearful assumption that Creon is the actual murderer and is now apparently desires Oedipus’s throne and death. “Clearly the guilt is not mine. I was alone.” Oedipus begins to piece together the story of his true identity, but simply falls back on how it must be impossible that he killed the king. Altogether, Oedipus displays his characteristics very quickly when presented with the possibility that he killed the king, but due to his blind and aggressive nature he is reluctant to comprehend his
Oedipus took great pride in saving people and being seen a hero. He wanted the death of Laius to be avenged and he had to be the one to find the murderer and punish him. "I'll fight for him, I'll leave no means untried, to cach the one who did it with his hand..." (Literature, Oedipus the King, Ln. 270-271, page 1081) He did not want to let the people of Thebes down, and he wanted to show that he would be a true hero once again.
Rejecting the truth and being oblivious to all of the apparent signs will lead to his disastrous end. Sophocles expresses the next chronological action of Oedipus’ mistakes that tragically ruins him. Denial is the act of proclaiming that something is not true. Ironically, Oedipus often does this when the truth is presented to him. He lets his pride get in the way and builds a wall to protect his ego. For example, Oedipus says “much as you want. Your words mean nothing-futile” (lines 416). This is the scene where Tiresias finally revealed the truth to Oedipus because of his persistent desire to know. Tiresias told Oedipus that he was the one responsible for Laius’ death. Oedipus quickly dismissed the acquisition, once again letting his pride blind him from the truth. While at the same time, his stubbornness is getting in the way of listening to Tiresias. By Oedipus making this statement, it is clear that he is too stubborn to hear what anyone else has to say, especially if it is negative. It is also very ironic how in the beginning, Oedipus badly wanted Tiresias to tell him what information he knew about Laius’ killing, but when Tiresias was forced to say it, Oedipus immediately silenced Tiresias. Oedipus did not want to listen to him nor did he give him a chance to explain. He also accuses other people and puts the blame on them whenever he is uneasy
In Oedipus the King, various disgraceful crimes are committed, and many people suffer and die. Normally it would be necessary to place blame upon those responsible for such crimes , but because Oedipus the King is a rather complicated affair, objective accusations would only be for the weak minded and ignorant. However if one extends beyond the realm of legitimate legality in both the United States legal system and ancient Greek legal system, one will have to understand one major moral infraction had been committed, that being too much pride. In relation to Oedipus the King, the primary character, Oedipus, carried a plethora of pride and confidence. This pride and confidence would lead to major conflict and despair within
For Oedipus, prophecy is not the main source of his fall towards society; rather, his hubris blinds himself from recognizing his personal sin in the world, thus leading to his demise. Sophocles even skillfully uses a metaphor through the words “ as led by a guide” to further explain the “supernatural being” that ultimately decides the tragic fate of the family of Oedipus. In addition, through the death of Jocasta, the reader is immediately attuned of Oedipus’ raging moment of violence and will be petrified by the overwhelming power of the gods, thus realizing the importance of being cautious before making a final choice. Indeed, after an individual settles on a decision, the gods take control of the person’s fate, hurling numerous consequences to him if he makes the wrong decision. Moreover, as Oedipus suddenly becomes the unintended victim of the gods through his sinful decision to execute Laius, he is forced to relinquish his predominate impetus for pridefulness in exchange for a heart of deep realization and forgiveness. At the end of the play, Oedipus sacrifices everything in order to remove his guilt through the consequences of his atrocious actions witnessed by the gods. After Oedipus realizes the astringent fate he was destined to encounter through his sinful murder of Laius, he immediately attempts to take responsibility for his
It is here where we receive a juxtaposition between Oedipus as the young mighty king and Oedipus as the old blind beggar. While Oedipus no longer has the capability to see, it seems his vision is far clearer than before. Oedipus’ mindset is far calmer and wiser than before and his decisions more rational. This version of Oedipus regrets his extreme actions in the end of Oedipus Rex as he has come to the conclusion that what happened was due to fate and not his to control. This rationally is seen when Oedipus condemns Creon for forcing him to stay when he wanted to be banished, and banishing him when he accepted what happened. Just as Tiresias before him, Oedipus’ lack of sight has resulted in far greater
Sophocles demonstrates in the play Oedipus the King that a human being, not a God, ultimately determines destiny. That is, people get what they deserve. In this play, one poorly-made judgment results in tragic and inescapable density. Oedipus fights and kills Laius without knowing Laius is his father. Then, Oedipus's pitiless murdering causes several subsequent tragedies such as the incestuous marriage of Oedipus gets into the flight with Laius. However, Oedipus's characteristics after Laius's death imply that Oedipus could avoid the fight as well as the murder of his father, but did not. Ultimately, Oedipus gets what he deserves due to his own characteristics that lead him to murder Laius: impatience, delusion, and arrogance.
Sophocles Oedipus the King is a tragic play which discusses the tragic discovery of Oedipus that he has killed his father and married his mother. The story of Oedipus was well known to the athenians. Oedipus is the embodiement of the perfect Athenian. He is self-confident, intelligent, and strong willed. Ironically these are the very traits which bring about his tragic discovery. Oedipus gained the rule of Thebes by answering the riddle of Sphinx. Sophocles used the riddle of the sphinx as a metaphor for the 3 phases of Oedipus life and to futher characterized him as a tragic man.