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Racial and ethnic relations in a multicultural society
Cultural and national identity
Cultural and national identity
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Multiethnic characteristic in Malaysia has made this country full of interesting culture. However, at the early stage of independent, Malaysia is having problems in constituents of national identity and culture as every ethnic is practicing and treasure with their own language, religion and culture and this phenomenon in facts creates a barrier between ethnic and made unity among the nation become hard. Unlike most of the postcolonial nation states, Malaysia is an exception in imposition of assimilationist policies which the construction of a national culture or identity almost always would be based on the dominant ethnic group’s culture with the concurrent marginalization, and usually annihilation, of the minority ethnic groups’ cultures to form a homogeneous national cultures for the country. (Hock Guan, Lee 2000) The results of assimilationist in a multiethnic character post-colonial states are normally significantly improve the relations between the dominant and minority ethnic groups.
Without the clear indication of the formation of national culture, tense relations between the Malays and Chinese arose when Malays insisted on the construction of national culture based on their culture and this unequal relation between the Malay and non-Malay cultures was recognized and written into the 1957 Constitution. (Hock Guan, Lee 2000) In the 1960s, Malays want their culture and language to have the privileged position in the new nation while Chinese demands equality for every culture, religion and language. The tension between these issues then slowly leads to the 1969 ethnic riots.
As an aftermath of the 1969 incident, the National Culture Policy was implemented in 1971 to reconstitute the public cultural landscape and to strengt...
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...ntation of National Cultural Policy is somehow successful in achieving its objectives in strengthening social and national unity through culture and also nurturing a National Identity which stems from a National Culture. It might be seems unfair to the development of cultures of non-Malay cultures in the country at the first, but a country is necessary to have a nation culture and identity to be recognized and hold on to. The Prime Minister in 1978 introduced the slogan; ‘culture is the cornerstone of unity’ (Ibrahim Saad, 1983) very clearly informed that culture is an important element in achieving unity in a country. Therefore the application of nation culture characteristics in architecture will keep on reminding peoples on the objectives to achieve by the National Cultural Policy and will always keep us appreciating the unity of the country that not comes easy.
Throughout history, architecture has been employed in the service of politics, as symbols of the state. Architecture is therefore shaped by the national traditions in the pursuit of projects of identity, modernity, power, and prestige. A building is not merely a walled structure, but a metaphor for national ideology as it embodies the civic life of the citizens that it houses, as well as the ideals of the nation within which it resides. This paper will explore three varying architectural periods and examine the interaction between nationalism and the building styles that developed either as a means to express it.
The connection between the homes of a culture and the people themselves is indisputable. The home is the setting where the microcosm of a nations idiosyncrasies develop and are applied, but even further than that, the very building itself demonstrates a deep connection to the people. Buildings reflect what is inside through the purpose for construction, construction itself, visible attributes, and even the location of the building is critical. All of these factors demonstrate the connection of architecture and a nation's identity or culture.
Culture – Culture is defined as the common language that is shared and is what makes diverse individuals able to communicate with each other. Due to the different origins that America has grown upon, the study of culture is highly important. Just as the lecture notes for week 1b says, culture is what hold people together, and what allows them to figure and fight out how the world should be. Without all the different cultures, America would not be diversely rich as it is today. Gary Columbo, Robert Cullen, and Bonnie Lisle the authors of “Thinking Critically, Challenging Cultural Myths” on page three, do an amazing job at explaining culture as holding people together by sharing customs, ideas, beliefs and values. American culture was shown
I choose this article because it relates to the topic of culture in chapter two by Kodak. Kodak says national culture refers to those beliefs, learned behavior patterns, values,and institutions that are shared by citizens of the same nation. The article addresses aspects of culture in a country (India) in Asia. One of the problems Bhatt had with the Coldplay music video was that it reduced what Indian culture means as a whole just by
In the past, Malay dance was to emphasized ethnicity and cultural identity thus movements and formation...
In the process of development of human society, architecture and culture are inseparable. Cuthbert (1985) indicates that architecture, with its unique art form, expresses the level of human culture in different historical stages, as well as the yearning towards the future. According to his article, it can be said that architecture has become one of the physical means for human to change the world and to conquer the nature. Consequently, architecture has been an important component of human civilization. Since 1980s when China started the opening and reforming policy, a variety of architectural ideas, schools and styles have sprung up. Accompanying with a momentum of...
Lastly, but most importantly, understanding the culture and its background provides a valuable insight and an ‘umbrella theme’ of a country. According to Geert Hofstede’s Cultural dimensions, Malaysia has one of the highest power distance index in the world, with one of the lowest uncertainty avoidance index. It is highly related to the beliefs of Islam and this creates a society where leaders have virtually ultimate power and authority, and the rules, laws, and regulations developed by those in power, reinforce their own leadership and control. It is not unusual for new leadership to arise from armed insurrection – the ultimate power, rather than from diplomatic or democratic change .
Hefner, R. W. (2001). The politics of multiculturalism: Pluralism and citizenship in Malaysia, Singapore, and Indonesia. Honolulu: University of Hawaii Press.
Jali, N.H.M., M. Redzuan, A.A. Saman, and I.H.M. Rashid. 2010. Malaysian Studies: Nationhood and Citizenship. Petaling Jaya: Prentice Hall.
Cultural Appropriation versus Multiculturalism In today's society, there are many different cultures that individuals identify with. Culture is very important to many people and is something that helps define who we are. When different cultures are respected and appreciated, it is a beautiful thing, it can bring individuals in society closer to one another. Ideally, this understanding of one another’s cultures can lead to multiculturalism.
Culture is the whole system of ideas, action and result of the work of human beings in the frame work of the life of the community. Culture includes everything that is reserved, and his sense of hu...
Singapore, or the Republic of Singapore, is an island nation located just off the southern coast of Malaysia. This southeastern city-state is separated from its northern neighbor by the Johore Strait. Singapore is separated from Indonesia on the south side by the Singapore Strait (Ho, Winstedt, Leinbach, & Kenndard, 2016). The advanced logistics infrastructure of Singapore supports continued business growth and attraction to the developing country (“Comparing Logistics Infrastructure of Countries in ASEAN,” 2007).
Cultural sustainability is a fusion terms between culture and sustainable development, a phrase recently coined to depict the role of culture in promoting sustainability. The core concept itself is still a subject of ongoing debates, many leading decision makers notably those working outside the circle of cultural heritage are still unable to grasp the connection between culture and development, or simply underestimate the transformative power of culture. Accordingly, culture has only been minimally adopted within the development plan and policy, although recent years have seen progressive acknowledgment.
The key element in attracting tourist arrivals to Malaysia are Malaysians practicing racial unity. Racial solidarity among Malaysians would attract tourists from outside the country to see for themselves the practice of racial unity which is the holding of every Malaysian. It is implicitly to introduce the beauty of Malaysia to the outside in turn raise the country's name. Therefore, it is natural Malaysians to practice unity as well as to attract tourists, a combination also could increase the country's name, as the saying goes, "while diving drinking water". In addition, by practicing unity, we can also develop the national economy. When unity is practiced by Malaysians, economic oppression will not happen because each race will compete fairly without the slightest feeling of jealousy in them. For example, the prevailing competition in the business world. Not only that, when people practice the proverb, "united we stand, divided we fall," people would also be able to jointly develop the national economy. National security can be enhanced even when the practice of racial unity has seeped into the psyche of every Malaysian. As we know, without unity, peace could not be established because the people will fight among themselves so that destroy the security of a country that has built it. Disputes that occur between people just will generate a lively atmosphere disruptive. As a result, true unity is essential to enhance the security of the
Without unity, sovereignty and independence of the country will be lost in a blink of eyes. One of the initiatives in maintaining harmony in a multiracial society is depending on an individual's attitude. This is because the prosperity of a community generally depends on the individual. Each individual should tolerates and respects each other in order to nourish harmony within the society. Every citizen must inculcates moral values in their daily lives. With the pure-practitioner attitude within the community in Malaysia, the life of multi-racial society will always in peace and harmony. For example, we can held an open house to celebrate festivals like Chinese New Year. We should not chase away a neighbor even though they are not of the same religion. We should invite more friends and family to celebrate the festival together without taking the consideration of the differences and