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Reflection essay on women in 19th century america
Reflection essay on women in 19th century america
Women rights 19th century america
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Maria W. Stewart was best known for being one of her era’s most effective anti-slavery activists. She was the earliest known American women to publicly lecture on political issues. She spoke out against victimization, tyranny, and injustice by delivering speeches and publishing essays. Although she only delivered few speeches, she is most famous for heroically doing so at Boston in the early 1830’s. This was a time when no women, regardless, of race dared to publicly address a crowd. Stewart can also be seen as a villain by her urge for blacks to exercise character and virtue equal to white standards, which may cause some controversy, and for struggling with sin before she fully committed herself to God. Through her works, “Stewart produced …show more content…
a significant body of revolutionary work that helped originate black women’s rhetorical and intellectual traditions”. Maria W.
Stewart used her essays and lectures to provide all people with a sense of justice and freedom. She often utilized the bible and the Constitution of the United States to do this. In her essays, she often included Books of Lamentations, Ester, Mathew, etc. For example, in her use of the Book of Revelation, she declared that God would use destruction and rebellion to punish slaveholders. She also used the Bible to “defend her right to speak and lectured on religion, justice, and equality”.
Moreover, Stewart lived through an era where abolition was popular. Especially in the Northeastern United States, where Stewart was born and where she lived throughout most of her life, abolition was a major issue. She was a famous public speaker known for delivering lectures in the 1830’s. Stewart delivered her first speech at the African American Intelligence Society to a woman only audience. She later delivered her second lecture in 1832 to an audience that also included men at Franklin Hall.
Maria W. Stewart was viewed by her followers as a positive influence for her strong voice in the abolitionist movement. She declared that “It is not the color of the skin that makes the man, but it is the principle formed within the soul”. Those who attended her lectures followed her
movements. On the other hand, Maria W. Stewart can also be seen as a villain for her belief that blacks should exercise character and virtue equal to whites in order to for whites to recognize the equality of races and her initial struggle with sin. Steward preached that black men must be like white men to “give the man of color an equal opportunity with the white from the cradle to manhood”. Her sins before her conversion, compelled her to” come forward, and endeavor to turn their attention to knowledge and improvement”. To end, it can be said that Maria W. Stewart was a great anti-slavery activist. She delivered lectures that significantly influenced the people’s opinion. However, she also had some villain qualities. Stewart could be seen as both a hero and a villain for many reasons, as mentioned above. She generally had a positive influence on American history as she was a great voice in the abolitionist movement.
The black women’s interaction with her oppressive environment during Revolutionary period or the antebellum America was the only way of her survival. Playing her role, and being part of her community that is not always pleasant takes a lot of courage, and optimism for better tomorrow. The autonomy of a slave women still existed even if most of her natural rights were taken. As opposed to her counterparts
That rights to anybody were the same that it didn’t matter on race or gender. While at the convention she had heard speeches given by local ministers and their agreement that men where on the higher on the society ladder then that of women. Giving arguments on four main categories: Superior intellect, how Christ would wanted equality he would of given the rights to the women before his death, and that of the first sin of Eve (Aint I A woman). All of the points the ministers made were why it was that women did not possess much power in a religious view. One minister had made a pointed out if Christ had intended to give women rights he would have done it before he had died. Sojourner having stated back, “He says women can’t have as much right as men, ‘cause Christ wasn’t a women! Whar did Christ come from?” (Aint I, pg. 2). That Christ had been born by a woman and had nothing to do with men at all. In a later speech she had stated,” the Bible says, sons and daughters ought to behave themselves before their mothers, but they don’t I’m watching…” (What time of night is it?). Many slave women had served as maid hands to young misters and misses of the plantation owners. They had served as second mothers to these children most of the time neglecting their own children. Much like Harriet and her grandmother, who had worked for the same women who now demanded
Slavery is a term that can create a whirlwind of emotions for everyone. During the hardships faced by the African Americans, hundreds of accounts were documented. Harriet Jacobs, Charles Ball and Kate Drumgoold each shared their perspectives of being caught up in the world of slavery. There were reoccurring themes throughout the books as well as varying angles that each author either left out or never experienced. Taking two women’s views as well as a man’s, we can begin to delve deeper into what their everyday lives would have been like.
Analyzing the narrative of Harriet Jacobs in the context of the writings of W.E.B. Du bois serves to demonstrate how slavery prompted the weary and self-denigrating attitudes of Negro Americans during the subsequent Reconstruction period. However, it is important to note that Harriet Jacobs does not embody the concept of double-consciousness because slavery effectively stripped away her sexuality and femininity, therefore reducing her to one identity--that of a
Educational advancement among black woman is substantially higher than the black man. This displays the inter-relatedness of the problems in the Negro family. The term “knowledge is power” coined by Maria Stewart literally connects to Moynihan’s
Anna Julia Cooper’s, Womanhood a Vital Element in the Regeneration and Progress, an excerpt from A Voice from the South, discusses the state of race and gender in America with an emphasis on African American women of the south. She contributes a number of things to the destitute state African American woman became accustom to and believe education and elevation of the black woman would change not only the state of the African American community but the nation as well. Cooper’s analysis is based around three concepts, the merging of the Barbaric with Christianity, the Feudal system, and the regeneration of the black woman.
Mary Wollstonecraft was as revolutionary in her writings as Thomas Paine. They were both very effective writers and conveyed the messages of their ideas quite well even though both only had only the most basic education. Wollstonecraft was a woman writing about women's rights at a time when these rights were simply non-existent and this made her different from Paine because she was breaking new ground, thus making her unique. Throughout her lifetime, Wollstonecraft wrote about the misconception that women did not need an education, but were only meant to be submissive to man. Women were treated like a decoration that had no real function except to amuse and beguile. Wollstonecraft was the true leader in women's rights, advocating a partnership in relationships and marriage rather than a dictatorship. She was firm in her conviction that education would give women the ability to take a more active role in life itself.
In Harriet Jacobs Incidents in the Life of a Slave Girl, the author subjects the reader to a dystopian slave narrative based on a true story of a woman’s struggle for self-identity, self-preservation and freedom. This non-fictional personal account chronicles the journey of Harriet Jacobs (1813-1897) life of servitude and degradation in the state of North Carolina to the shackle-free promise land of liberty in the North. The reoccurring theme throughout that I strive to exploit is how the women’s sphere, known as the Cult of True Womanhood (Domesticity), is a corrupt concept that is full of white bias and privilege that has been compromised by the harsh oppression of slavery’s racial barrier. Women and the female race are falling for man’s
Lucretia Mott was one of the first Americans to call publicity for women’s rights. Lucretia was born January 3, 1793. She grew up in a Quaker family. Quakers were one of the first groups to practice equality in men and women. After she finished schooling she became assistant teacher of her school. After 4 years of teaching, she moved to Philadelphia to be with her family. Her life was centered around the Quaker church. She supported abolition. She refused to buy products from slave labor. In 1833 she attended a male antislavery convention. After the convention she founded the Female Antislavery Society. By 1837 she was a speaker at women’s antislavery meetings and conventions. When Lucretia led women to an antislavery convention in 1840, the
Soon she abandoned all caution in making public her radical views about marital relations. "A multitude of timid, undeveloped men and women, afraid of priests and politicians, ... are a hindrance rather than a help in any reform." ... forced national recognition of the morality of antislavery with a "thoroughly sifted small group of picked men and women." (64)
(biography.com)In conclusion, Lucretia Mott helped do many things to get slavery abolished and help advocate for the rights of all people to be equal. She is a role model to many and is also one of our country’s earliest and most successful reformer.Works Cited1. American National Biography Online: Mott, Lucretia Coffin, www.anb.org/articles/15/15-00494.html.2. “Lucretia Mott: Woman of Courage.” Lucretia Mott: Woman of Courage | Scholastic.Com, www.scholastic.com/browse/article.jsp?id=4953.3. History.com Staff. “Lucretia Mott.” History.com, A&E Television Networks, 2009, www.history.com/topics/womens-history/lucretia-mott. 4. “Lucretia Mott.” Biography.com, A&E Networks Television, 2 Apr. 2014,
“Line of Color, Sex, and Service: Sexual Coercion in the Early Republic” is a publication that discusses two women, Rachel Davis and Harriet Jacobs. This story explains the lives of both Rachel and Harriet and their relationship between their masters. Rachel, a young white girl around the age of fourteen was an indentured servant who belonged to William and Becky Cress. Harriet, on the other hand, was born an enslaved African American and became the slave of James and Mary Norcom. This publication gives various accounts of their masters mistreating them and how it was dealt with.
During the eighteenth and nineteenth-century, notions of freedom for Black slaves and White women were distinctively different than they are now. Slavery was a form of exploitation of black slaves, whom through enslavement, lost their humanity and freedom, and were subjected to dehumanizing conditions. African women and men were often mistreated through similar ways, especially when induced to labor, they would eventually become a genderless individual in the sight of the master. Despite being considered “genderless” for labor, female slaves suddenly became women who endured sexual violence. Although a white woman was superior to the slaves, she had little power over the household, and was restricted to perform additional actions without the consent of their husbands. The enslaved women’s notion to conceive freedom was different, yet similar to the way enslaved men and white women conceived freedom. Black women during slavery fought to resist oppression in order to gain their freedom by running away, rebel against the slaveholders, or by slowing down work. Although that didn’t guarantee them absolute freedom from slavery, it helped them preserve the autonomy and a bare minimum of their human rights that otherwise, would’ve been taken away from them. Black
Virtue can best be defined as “conformity to a standard of right” (“Virtue Definition.”). What the definition fails to include is that conforming, or adhering to a code of morality can be difficult, even without any external stressful stimuli. For this reason, it is extraordinarily remarkable that enslaved women were able to not only behave righteously, but also stick to their beliefs in a time of heinous circumstances. The gumption and praiseworthy strength exhibited by antebellum African-American women is best evidenced through the work of authors Harriet Jacobs and Elizabeth Keckley.
As female slaves such as Harriet Jacob continually were fighting to protect their self respect, and purity. Harriet Jacob in her narrative, the readers get an understanding of she was trying to rebel against her aggressive master, who sexually harassed her at young age. She wasn’t protected by the law, and the slaveholders did as they pleased and were left unpunished. Jacobs knew that the social group,who were“the white women”, would see her not as a virtuous woman but hypersexual. She states “I wanted to keep myself pure, - and I tried hard to preserve my self-respect, but I was struggling alone in the grasp of the demon slavery.” (Harriet 290)The majority of the white women seemed to criticize her, but failed to understand her conditions and she did not have the free will. She simply did not have that freedom of choice. It was the institution of slavery that failed to recognize her and give her the basic freedoms of individual rights and basic protection. Harriet Jacobs was determined to reveal to the white Americans the sexual exploitations that female slaves constantly fa...