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Struggles and advancements of women in the 20th century
Women's roles during the industrial revolution
The role of women during the industrial revolution
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Generally speaking, the term ‘housework’ is used to refer to the managing of the home involving a range of domestic and often unpaid activities, ‘the purpose of which is to maintain household members’ (Hatt, 1997). According to Hatt, social events such as the rise of capitalism and the industrial revolution produced a surge of change throughout society causing the separation of the home and the workplace, as well as the shift from household work to factory work. As society gradually altered to reflect this, the home became the place of the ‘reproduction’ of labour, a predominantly female-gendered role shaped by social policies and ideologies which maintain the gendered division of labour. However, since the mid-20th century we have seen many significant changes in housework and who is responsible for its implementation, following the feminist movement and social changes which have allowed women to have access to equal opportunities with regards to paid employment. Although women were finally able to engage in paid work with less prejudice and similar opportunities as men, they were also expected to complete household tasks on top of this, regularly performing what Hochschild (1989) describes as ‘the second shift’, or the ‘double shift’. It was not until the early 21st century that middle class families began to seek paid domestic workers to perform their household management activities for them, eliminating the issues that arose with the double shift. A huge rise in demand for this service has led to the commoditisation of domestic labour, although some sociologists such as Ehrenreich and Hochschild (2003) argue that ‘as class polarization grows, the classic posture of submission makes a comeback’, with many domestic cleaning...
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...rastically in the past ten years especially, ‘housework’ has become more of a choice than a necessity for many households, especially as labour costs are subject to negotiation and many workers are willing to accept very low pay in return for very hard work.
Conclusively, the definition of what constitutes as ‘housework’, as well as who is responsible for completing it, has changed throughout modern history and differs from culture to culture. Domestic work is arguably a terribly complex concept and by no means a natural gendered process. The work of feminists as well as changes in social policy have indisputably made for a more equal in terms of reproduction work and whose responsibility it is, yet it is still considered by some that it is the woman of the house who is ultimately responsible for ensuring that the household is kept in an acceptable condition.
The two works of literature nudging at the idea of women and their roles as domestic laborers were the works of Zora Neale Hurston in her short story “Sweat”, and Charlotte Perkins Gilman’s short story “The Yellow Wallpaper”. Whatever the setting may be, whether it is the 1920’s with a woman putting her blood, sweat and tears into her job to provide for herself and her husband, or the 1890’s where a new mother is forced to stay at home and not express herself to her full potential, women have been forced into these boxes of what is and is not acceptable to do as a woman working or living at home. “Sweat” and “The Yellow Wallpaper” draw attention to suppressing a woman’s freedom to work along with suppressing a woman’s freedom to act upon her
This article talks about the growing movement of hiring maids for household work. This article starts off as being about gender inequality, but then turns into an issue of class and moral standards. The author explains her own experiences of house cleaning. She also describes how “wealthier class’s children are being raised with the attitude”. (Barbara Ehrenreich) That the people that clean up after them are “lower” than everyone else. Additionally she talks about how the hiring of house hold workers will increase and eventually move on to the middle class homes.
The Cult of Domesticity is an offensive gesture; however in the 1950s’ there was validity this gesture. The rise of feminism has created a society in which there are more single mothers than ever before, long side more children born out of wedlock. The United States Census Bureau states, “During the 1960-2016 period, the percentage of children living with only their mother nearly tripled from 8 to 23 percent and the percentage of children…” (1). The article the Cult of Domesticity indeed points out the valid flaws of Ideal duties/expectations of domesticity in the 1950s’; however, I would like to state that anything man-made idea or material mechanism is not without faults. The agreeable points of the list were that there should be a genuine respect and act of service shown to our husbands each day. However, the list made a hard-left turn in suggesting that women are not to question the motives of their husband, and/or the location of their husbands if they chose to be late after work. Lastly, if husbands choose to
According to Jeanne Boydston, the relationship between home and work in the antebellum America was very strong, especially for women. Work, for both men and women, had direct correlations to the household. During the antebellum period, women were basically paid household workers. According to “The Pastoralization of Housework,” a wife’s basic housework would average around $150 per year, if
Some people might think that most women should be at home and do housework, or find some easy tasks because it is not possible for women to work long-hours and then take care of their home. In China, women stay at home and do housework and it is really simple. Without the permission of their husband, they cannot go out to find a job because ...
Women in this era had just begun to secure some freedom from their typical cultural expectations. They were expected to take care of the children, cook, clean, sew and be presentable to society. As jobs were made available to women, only a low percentage of these women started to work outside of the home. This means that many women had chosen to stay inside the home to remain in the role of “house keeper”. Even though the woman attained some freedom they were still considered inferior to men. Men still had the most authority in the household and
An argument has been raised that women have to be in charge of their home due to a man’s unwillingness to take over parenting responsibilities. That is quite beneficial to the women’s rights movement for the reason father’s helping a lot more time with children, building a stronger family relationship. Women have been subjected to fit into a certain image to suit society eyes for a long time, one of the main images being a stay at home mom nut they a capable of so much more. Females have more of a broader range of abilities than men do regardless of widespread idea that they are incapable of doing most activities.
From the very beginning of history, women were portrayed to be insignificant in comparison to men in society. A woman was deemed by men to be housewives, bear children and take care of the household chores. Even so, at a young age girls were being taught the chores they must do and must continue through to adulthood. This idea that the woman’s duty was to take charge of household chores was then passed through generations, even to this day. However, this ideology depends on the culture and the generation mothers were brought up in and what they decide to teach their daughters about such roles.
A house is not a home if no one lives there. During the nineteenth century, the same could be said about a woman concerning her role within both society and marriage. The ideology of the Cult of Domesticity, especially prevalent during the late 1800’s, emphasized the notion that a woman’s role falls within the domestic sphere and that females must act in submission to males. One of the expected jobs of a woman included bearing children, despite the fact that new mothers frequently experienced post-partum depression. If a woman were sterile, her purposefulness diminished. While the Cult of Domesticity intended to create obliging and competent wives, women frequently reported feeling trapped or imprisoned within the home and within societal expectations put forward by husbands, fathers, and brothers.
Housekeeping Monthly One reason this article could have been so readily accepted, was due to the simplicity of life in that era. Women rarely voiced their opinions or challenged the gender norms. Therefore, the author’s intent could have been, “let’s give women tips on how to make their husbands happier and keep the households in order”. However, taking into consideration the gender norm of the era and contrasting it to the twenty-first century certainly brings up a host of issues when taking into consideration that the majority of today’s families are dual income earners. Although the article did not disclose the gender of its author, one can only assume it was a male.
Caregiving and homemaking are the primary roles given to women by society. And as Brigid Schulte stated in her article “Women aren’t the only ones trapped by gender roles”, “As long as women are expected to do the bulk of the caregiving and housework, and work cultures respect and reward people who don’t, women will remain at the disadvantage”. This quote simplicity sums up the effect traditional gender roles on the potentials of women. As long as these societal expectations are set in place, men will be the ones consistently given the rewards because their position in society is seemingly “superior” to women. According to an article from Forbes magazine entitled “The 5 Most Damaging Myths That Keep Women From Advancing and Thriving In Our World Today”, the second most damaging myth is the thought “that gender equality is just a workplace issue”(Caprino). Though this is a major issue surrounding traditional roles, the behavioral and physical expectations of men and women cannot be overlooked. “Social roles are the part people play as members of a social group. With each social role you adopt, your behavior changes to fit the expectations both you and others have of that role”(McLeod). Women are expected by society to be dependent, passive, emotional, and nurturing and look graceful and petite. Opponents to the aforementioned statements would suggest that
The basic assumption of the economic exchange model as a mechanism for the gendered division of labour is that those who contribute more to the economic worth of a household (traditionally males), contribute less to the mundane household tasks that are routinely required (Brines, 1994:653). Thus, it is argued, women are forced to perform housework in exchange for economic support (Baxter, 2002:403). As recently as the mid-1990s, men were far more likely to be involved in full-time paid em...
Gender is defined as the scopes of genetic, physical, mental and behaviour characteristics pertaining to, and differentiating between, masculinity and feminity, meanwhile inequality is defined as in a situation where there is an unfair situation or treatment in which certain people have more privileges or better opportunities or chances than other people. Thus, from the definition stated gender inequality refers to unequal or unfair management, treatment, or perceptions of persons or individuals are based on their gender. In a parallel sense, gender inequality can be said as the world in which there was discrimination against anyone based on gender. In this introductory, the general understanding of gender inequalities will be discussed further into three significant factors that influence the allocation of housework between men and women. Household chores can be classified as cleaning, cooking and paying bills. Division of housework serves as an important element in the continuation of the function of a family and it requires contribution from both spouses (Tang, 2012). However, current society’s perception on housework is based on gender, so the three major factors that influence the division of household chores within the couples are education level, economic resources, and time availability (refer to Figure1 in Appendix 1).
More and more women work outside and inside the home. The double demands shouldered by these women pose a threat to their physical health. Whether you are an overworked housewife or an exhausted working mother the chances are that you are always one step behind your schedule. No matter how hard women worked, they never ended up with clean homes. Housewives in these miserable circumstances often became hysterical cleaners. They wore their lives away in an endless round of scouring, scrubbing, and polishing. The increased strain in working women comes from the reality that they carry most of the child-rearing and household responsibilities. According to social trends (1996), women always or usually do the washing in 79 percent of cases and decide the menu 59 percent of the time. Picking up the children at school or doing grocery shopping are just a few of the many typical household-tasks a woman takes on every day.
Back when my parents were little, it was not uncommon for the wife to stay at home and tend to the housework. Being a housewife requires certain skills for cleaning a house. Three rooms in particular are the kids’ room, the bathroom and the kitchen, all require certain cleaning products, equipment, and processes to clean properly.