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Hip-hop was a cultural movement. It emerged in the early 1970s from the South Bronx. Hip-hop came from the “ghetto” and it became a cultural force of social protest and creativity. But from the 1990s and onward hip-hop changed from a cultural creative production to one of mass consumption. Hip-hop began to grow and through mass marketing targeting larger and whiter audiences hip-hop evolved in to relying on the images of crime and sex. Hip-hop has changed from a tool of social change to cars, women, and drugs. There is a gap between the civil rights movement and the newer hip-hop generation. This is not to say that there are not artists in the hip-hop community that talk about things that need to change such as racism, exploitation of the poor, police brutality, and the lack of education for the black and the poor. But the mainstream music on the radio is mostly about female body parts shaking and grinding, having sex, getting really drunk, high, and/or violent. It is not entirely the fault of hip-hop artists there are people who do not know Malcom X, Susan B. Anthony, or Thurgood Marshall but most people will know overrated artists with trash lyrics such as Lil Wayne, Nicki Minaj, Soulja Boy, and 2 Chainz.What once was a helpful tool for creating social change is now hurtful. Hip-hop has created a lot of powerful African Americans with a lot of money and influence but it has ceased to have its power reflect and reveal social awareness to inspire culture change because not many rap about the need for change. By exploring the change of hip-hop from the civil rights movement to the modern day hip-hop this paper will attempt to show that hip-hop has been grown from a powerful tool of social awareness in to a monster of mass consumpt... ... middle of paper ... ...behavior and stronger feelings of inequity. This study also looked at the race of the listeners. Black and white subgroups identified with resistance representations while Asians did not. This article shows that rap is popular among diverse groups of young people but still the majority are black students. The thing that the white, black, and Asian students who identified with hip-hop had in common was that felt that they had a lack of cultural capital and were not doing so well in school. They found that whites and Asians who listened to hip-hop were more violent. The black youth did not fit this pattern; liking hip-hop was not a predictive factor for crime. For black youth, the appreciation for rap music are more associated with feelings of social injustice as well as having a lower cultural capital. This study will help to show how hip-hop influences other races.
Has Hip-Hop given us a warning of change or is it simply a part of musical evolution? In “Hip Hop Planet” by James Mcbride he argues that hip hop is destructive to our society. Hip hop provides a variety of beats, intense rhymes, and yet provocative language. The author has many negative views on the genre but sees some positive influence. With this said, his warning to our future generations can be challenged. Hip hop can have a negative impact on young adults but it also provides large amounts of support to people who struggle with similar complications.
Hip hop’s rise to popularity has come at a price. It has been put under a magnifying glass as a result of its commercial success. Hip hop’s critics and fans alike have commented on the current state of hip hop through opinion pieces and books. Tricia Rose’s observation that “Hip Hop is in a terrible crisis” in her book The Hip Hop Wars Rose paints a picture of a culture in a dilemma. Rose describes an example that causes hip hop’s current state of crisis: how people discuss hip hop.
Hip-Hop became characterized by an aggressive tone marked by graphic descriptions of the harshness and diversity of inner-city life. Primarily a medium of popular entertainment, hip-hop also conveys the more serious voices of youth in the black community. Though the approaches of rappers became more varied in the latter half of the 1980s, message hip-hop remained a viable form for addressing the problems faced by the black community and means to solve those problems. The voices of "message" hip...
Hip-hop can demolish citizen. For instance violence in some songs cause the youth to starts fights and also kill citizens. On the other hand, gangs and street thugs are a few examples. However teenagers kills, steals, vandalize, and etc. Therefore, hip hop has produce an negative impact in the world today. It has promoted an unhealthy lifestyle. This is due to attitudes and behaviors of American Youth. In addition, it teaches African American youth to use profanity. Furthermore, american youth does not have no role model when listening to hip-hop.
In the words of rapper Busta Rhymes, “hip-hop reflects the truth, and the problem is that hip-hop exposes a lot of the negative truth that society tries to conceal. It’s a platform where we could offer information, but it’s also an escape” Hip-hop is a culture that emerged from the Bronx, New York, during the early 1970s. Hip-Hop was a result of African American and Latino youth redirecting their hardships brought by marginalization from society to creativity in the forms of MCing, DJing, aerosol art, and breakdancing. Hip-hop serves as a vehicle for empowerment while transcending borders, skin color, and age. However, the paper will focus on hip-hop from the Chican@-Latin@ population in the United States. In the face of oppression, the Chican@-Latin@ population utilized hip hop music as a means to voice the community’s various issues, desires, and in the process empower its people.
In Total Chaos, Jeff Chang references Harry Allen, a hip hop critic and self-proclaimed hip hop activist. Harry Allen compares the hip hop movement to the Big Bang and poses this complex question: “whether hip-hop is, in fact a closed universe-bound to recollapse, ultimately, in a fireball akin to its birth-or an open one, destined to expand forever, until it is cold, dark, and dead” (9). An often heard phase, “hip hop is dead,” refers to the high occurrence of gangster rap in mainstream hip hop. Today’s hip hop regularly features black youths posturing as rich thugs and indulging in expensive merchandise. The “hip hop is dead” perspective is based on the belief that hip hop was destined to become the model of youth resistance and social change. However, its political ambitions have yet to emerge, thus giving rise to hip hops’ criticisms. This essay will examine the past and present of hip hop in o...
Hip hop is both a culture and a lifestyle. As a musical genre it is characterized by its hard hitting beats and rhythms and expressive spoken word lyrics that address topics ranging from economic disparity and inequality, to gun violence and gang affiliated activity. Though the genre emerged with greater popularity in the 1970’s, the musical elements involved and utilized have been around for many years. In this paper, we will cover the history and
Hip-Hop is a cultural movement that emerged from the dilapidated South Bronx, New York in the early 1970’s. The area’s mostly African American and Puerto Rican residents originated this uniquely American musical genre and culture that over the past four decades has developed into a global sensation impacting the formation of youth culture around the world. The South Bronx was a whirlpool of political, social, and economic upheaval in the years leading up to the inception of Hip-Hop. The early part of the 1970’s found many African American and Hispanic communities desperately seeking relief from the poverty, drug, and crime epidemics engulfing the gang dominated neighborhoods. Hip-Hop proved to be successful as both a creative outlet for expressing the struggles of life amidst the prevailing crime and violence as well as an enjoyable and cheap form of recreation.
Hip-hop began in the undergrounds in Bronx New York in the early 1970s and has gradually grown to become mainstream music. According to Lori Selke a professional writer for Global post, “hip-hop is the term that refers to more than just a musical genre; it includes culture, dance, art, and even fashion” (Selke). Since it originated in the 1970’s, hip-hop has had profound influence on society, and has grown into the lives of listeners worldwide; hip-hop’s influential power is astonishing. Within the last decade, hip-hop artist like Jay-Z, Nas, and Young Jeezy helped to increase voting in the 2008 presidential campaign by informing a hip hop audience consisting of a majority of African Americans on soon to be 44th President of the United States, by using their voice and lyrics as their tool to encouraging people to stand up for a change by voting. According to Emmett Price in his book Hip Hop Culture (2006), “in the early years prior to the rise of recorded rap music via Sugar Hill Gang’s controversial “Rapper’s Delight” (1979) hip-hop was a growing culture driven by self-determination, a love for life, and a desire to have fun [through entertaining fans and expressing themself].” (Price) Although artists today accomplish the same things, the focus of the lyrics has changed consisting of “extolling violence, drug and alcohol use, and detailing sexual exploits” (Selke). If one were to observe the most popular music from artist in the 80’s until now, they would notice a definitive change in its overall message. If hip-hop continues on its current route it will become a musical genre known solely for its references to sex, drugs, and violence.
Hip hop has multiple branches of style and is a culture of these. This essay will examine Hip Hop from the point of view of the following three popular music scholars, Johnson, Jeffries and Smitherman. It will delve deeper into their understanding of what hip hop is and its relation to the different people that identify with its message and contents. It will also identify the history of Hip hop and its transition into popular music. In particular this essay will focus on what hip hop represents in the black community and how it can be used as a social movement against inequalities faced by them. This will then open up the discussion for the how this has influenced society, and the impact it has had in terms of race issues which hip hop itself often represents through music.
Hip hop has permeated popular culture in an unprecedented fashion. Because of its crossover appeal, it is a great unifier of diverse populations. Although created by black youth on the streets, hip hop's influence has become well received by a number of different races in this country. A large number of the rap and hip hop audience is non-black. It has gone from the fringes, to the suburbs, and into the corporate boardrooms. Because it has become the fastest growing music genre in the U.S., companies and corporate giants have used its appeal to capitalize on it. Although critics of rap music and hip hop seem to be fixated on the messages of sex, violence, and harsh language, this genre offers a new paradigm of what can be (Lewis, 1998.) The potential of this art form to mend ethnic relations is substantial. Hip hop has challenged the system in ways that have unified individuals across a rich ethnic spectrum. This art form was once considered a fad has kept going strong for more than three decades. Generations consisting of Blacks, Whites, Latinos, and Asians have grown up immersed in hip-hop. Hip hop represents a realignment of America?s cultural aesthetics. Rap songs deliver a message, again and again, to keep it real. It has influenced young people of all races to search for excitement, artistic fulfillment, and a sense of identity by exploring the black underclass (Foreman, 2002). Though it is music, many people do not realize that it is much more than that. Hip hop is a form of art and culture, style, and language, and extension of commerce, and for many, a natural means of living. The purpose of this paper is to examine hip hop and its effect on American culture. Different aspects of hip hop will also be examined to shed some light that helps readers to what hip hop actually is. In order to see hip hop as a cultural influence we need to take a look at its history.
Since its emergence in the South Bronx in the 1970’s, hip hop has spread to both urban and suburban communities throughout the world. Once an underground genre of music, it is seen in commercials, movies, television shows, etc. It has transformed from music and expanded into a full culture. It has even made its way into fashion and art. Men have always been on the front line of Hip Hop. However, the lyrics and images have changed tremendously. Lyrics and images that once spoke upon the injustices and empowerment for the African American people is now filled with money, cars, jewelry, and of course women.
In recent discussion of hip hop culture, a controversial issue has been whether if hip hop makes people believe that money is everything you need to get respect and power. Some argue that you need to build respect and by building respect you become powerful and that will lead you to money. On the other hand, however, others argue that hip hop life helped them a lot by writing the lyrics and saying the things that they can’t do or say. One of this view’s main proponents, “money brings power, ” according to this view, people who have more money will get more power and then they usually use this power to do the most disturbing activities, such as crime. In sum, then, the issue is whether having too much power is good or it’s just a life destroyer.
For the past four decades, African-Americans have been highly visible in the realms of popular culture through the legacy of the hip hop nation. Hip hop culture has vast and complex formations across the country and the globe, but popular representations are most frequently tied to the “culture of poverty” and violence that many social scientists have claimed exists within poor, urban, African-American communities (Ensminger 1). The diseased language of discourse surrounding the “tangle of pathology” that pervades hyper-visible misrepresentations of particular black communities and black expressive cultures are frequently utilized to dehumanize and devalue the black lived experience. This has produced a narrow scope through which blackness is represented and understood, as well as a lingering effect in African-American self-perception that is both disempowering and limiting to self-expression. In 2003, James Spooner disrupted popular representation by examining the marginalized experience of African-Americans in the predominantly white punk scene, while also expanding the category for black cultural expression in his documentary Afro-Punk: The ‘Rock n Roll Nigger’ Experience. Today, Afro-Punk (AP) embodies an online cultural movement that represents what afropunk.com refers to as “the other black experience.” From the general AP website, to Instagram and Twitter accounts, to an active Facebook page with almost a hundred thousand likes, this small but growing community has moved beyond the confines of the punk music genre and become a cultural movement which celebrates “the creativity and freedom of spirit in alternative Black culture” by exhibiting music, art, film, fashion, and more (Afropunk, Facbeook.com). Guided by the punk pr...
Music has been around since the beginning of civilization. Music was used to tell myths, religious stories, and warrior tales. Since the beginning of civilization music has greatly progressed. Music still tells a story, we know just have many genres to satisfy the cultural and social tastes of our modern society. Hip Hop is a genre of music that has significantly grown the last couple of decades. It's increased popularity has brought it to the forefront of globalization. Technological advances has made it easy for Hip Hop to spread out globally. This occurrence of globalization is a key example that as our cultural borders are broken down by technology, our own cultural and social practices become fluid. Although there are many positive and negative comments about the globalization of Hip Hop, it is a reflection of the growing phenomenon occurring all over the world.