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Historian interpretations of hatshepsut
Evaluation as a leader of hatshepsut
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Hatshepsut, ruler during the 18th dynasty, was one of the few female rulers of the ancient Egypt civilization. Many people may call her a Transvestite, a liar, a man, etc. She just had to do what she had to do to break barriers. Her Temple left for her is grand, and the walls have the stories of her life are written all over.
Hatshepsut was born circa 1502 BC to Thutmose I and Ahmose. Both of her parents were royalty, and Thutmose I was Pharaoh when she was born. She had two brothers whom died in accidents, which left her to take over the throne when her father passed. This was uncommon due to the lack of female Pharaohs. According to most sources, Hatshepsut was strong, beautiful, and charismatic, which made her parents show favoritism towards
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her instead of her brothers. These traits made her made her more fit to be a pharaoh. Hatshepsut’s half-brother and husband was Thutmose II.
When Thutmose I, Hatshepsut’s father died, Hatshepsut was about 15 years old, and Thutmose II took over as pharaoh. Thutmose II died after 3 years of reign due to a skin disease. Hatshepsut had a daughter, Neferure, but Thutmose II also had a son with a commoner named Aset. Many people believe that when Thutmose II reigned, Hatshepsut was actually the one in charge. Because of Thutmose II died early, his son Thutmose III was too young to reign, so Hatshepsut began to rule as Queen Regent, and used the title “God’s Wife.” Due to her father’s popularity and her charismatic features that everyone knew and loved, she was able to gain more followers that allowed her to become full pharaoh about seven years into the rule of Thutmose III. Hatshepsut wore the pharaoh’s dressings, which was made for males and had a false beard, the shendyt kilt, and the nemes headdress, uraeus and khat head cloth. At her coronation, she took on five names: Horus Powerful of Kas, Two Ladies Flourishing of Years, Female Horus of Fine Gold, Divine of Diadems, King of Upper and Lower Egypt, Ma’atkare, Daughter of Ra, Khenmet-Amen Hatshepsut. Hatshepsut’s reign was tranquil. There wasn’t much military action during her years, which was one of the great qualities of her rule. Her main accomplishments were with trade. She expanded trade with Nubia, Libya, and countries in Asia. She also had expeditions to Somalia, which was then called Punt, to retrieve …show more content…
goods like ivory, spices, and gold. Stories from these expeditions were written on the walls of her temple. “One scene shows the Queen of the Puntites, who has a crooked back, a curved nose, and rolls of fat hanging over her knees and elbows, in stark contrast to Egyptians who were generally short and thin.” Hatshepsut also restored and renovated many old buildings that had been damaged or destroyed by other armies. One of these was the temple at Ipet-Issut, now known as Karnak. In addition to the renovations, she made the Red Chapel for the holy prayer of Amun .Hatshepsut put up two large stone pillars that were covered in gold foil, reflecting the sun’s rays all around. The words on the Obelisks were: “Those who shall see my monument in future years, and shall speak of what I have done, beware of saying, “I know not, I know not how this has been done, fashioning a mountain of gold throughout, like something of nature” … Nor shall he who hears this say it was a boast, but rather, “How like her this is, how worthy of her father”. (Ray)” Her memorial is one thing no one will ever forget.
Hatshepsut’s “Mortuary Temple”, built by Senenmut Hatshepsut’s consort, was designed in circa 1473 and took about 15 years to build. Her temple was built for her and her father, and was dedicated to two of their gods, Anubis and Hathor. The temple is located at Deir el Bahari, across the Nile River from Thebes, in the Valley of the Kings. It is made out of rock and has 3 layered terraces against the huge cliffs at Deir el Bahari. It took years to find Hatshepsut’s temple due to ancient Egyptians who wanted to keep her reign a secret after she died from the rulers to
come. As Pharaoh, Hatshepsut kept her nephew as her co-ruler. Some people believe that their power was equally divided between the two of them, Hatshepsut job was to take care of commercial and administrative, and Thutmose III dealt with the military. But as Thutmose III got older, he started to become jealous of Hatshepsut’s power and reign and wanted the throne for himself. Hatshepsut tried many times to get her place as ruler; one of the things she did was stress how important her relationship was with the Pharaoh Thutmose I. She publicly said that he showed favoritism towards her rather than her two brothers and her half-brother. Also, Hatshepsut also claimed her actual father to be Amun-Ra, the sun god, who impregnated her mother with “divine conception”. The story of the night is written in her temple of how “when Amun-Ra came to Ahmose in the form of Tuthmose I”. The walls also have the story of “Amun-Ra speaking through an oracle and requesting Hatshepsut to rule Egypt”. This increased her followers many. As Thutmose III got older, he also became more powerful, and constructed a revolt against Hatshepsut in 1458 BC, and she disappeared. People do not know if Thutmose III murdered her or not. Hatshepsut’s tomb was obliterated, and her mummy was stolen, and only her liver, in a canopic jar, was found. Thutmose III also hated Senenmut, and Senenmut’s sarcophagus was also destroyed, and his mummy has never been found. Along with assisting with the temples, and buildings, many people believed Senenmut was Hatshepsut’s secret lover. He was a commoner which was forbidden back then. She also had him buried with her in her tomb. Many people frowned upon this and some believe this is the reason why her history has been demolished and hidden.
These two statues are famous to the Egyptian art era. They represent the woman’s position and the man’s position at that day and age. Traditionally, the rulers of Egypt were male. So, when Hatshepsut, Dynasty 18, ca. 1473-1458 B.C., assumed the titles and functions of king she was portrayed in royal male costumes. Such representations were more for a political statement, rather than a reflection of the way she actually looked. In this sculpture, she sits upon a throne and wears the royal kilt and the striped nemes (NEM-iss) headdress with the uraeus (cobra) and is bare chested like a man. However, she does not wear the royal beard, and the proportions of her body are delicate and feminine.
Hatshepsut, declared herself king during the reign of her stepson and nephew, Thutmose III. She adopted the full titulary of a pharaoh, and since this was traditionally a man’s role, she wore the nemes-headcloth, the shendyt-kilt and a fake beard as part of the ceremonial attire of the Egyptian king. This is portrayed in her life-size statue “White Hatshepsut” at the MET.
In Gardiner’s excerpt, Hatshepsut was showcased as a deviation from his original topic of discussion, Thutmose II and III. Made out to be a sudden, minor and unfair oddity that occurred during Thutmose III’s reign, her rise to power is not something Gardiner discusses in detail (Gardiner 1961:181-2). When explaining the end of Hatshepsut’s reign, he immediately continues Thutmose III’s narrative since it is then that he finally becomes “free” of his step-mother, who he “hated” for putting in the background (Gardiner 1961:182, 188). Thutmose III is clearly the active, and more important, subject here. This differs from Robins, who stresses that her rise to power could been done on a whim as well as something not done for solely selfish reasons (Robins 1993:47). Gardiner also states that Hatshepsut “required” masculine support in order to succeed, while Robins stresses the roles of other female royalty, like her mother Ahmose Neferari and her daughter Neferura, in the past (Gardiner 1961:184) (Robins 1993:46, 48). As such, it is probable that an author’s opinion regarding to whom Hatshepsut’s success is owed quite accurately indicates how much of a biased
Before Hatshepsut, there were other woman who attempted to rule over Egypt. Every time a woman came to power, there was some sort of problem that was left for them to solve. Unlike Hatshepsut, the other woman did not have any confidence to name themselves pharaoh and they did not grow up in the royal family like Hatshepsut did. In paragraph 13, it states, “A few women had tried to rule Egypt before, but never would search valid claim to the throne,” and, “These women had not ruled long or well and neither had had the audacity to proclaim herself pharaoh.” These quotes explain that Hatshepsut was recognized for taking power at a good time and not stepping
The success of the king’s rule became based on the approval or rejection of the god Amun-Re. Thus, Amun was used as a platform for political propaganda, with pharaohs such as Hatshepsut and Thutmose III using the God to legitimise their claims to the throne, as evidenced for Thutmose III on the Temple of Tiraqa: ‘I have achieved this according to that which was ordained for me by my father, Amun-Re’. Concepts of the divine oracles and the divine birth of the king became a theme for pharaohs of the 19th dynasty, and afforded them heightened legitimacy. Hatshepsut’s divine birth scenes on her mortuary temple in Deir el Bahri depicts her claim to be the daughter of Amun, manipulating the public to believe in her divine birth. Additionally, Thutmose IV’s ‘dream stela” erected between the paws of the sphinx, which claimed that he had been granted the kingship because he had freed the monument according to instruction from gods. Some historians have dismissed these building projects, which consolidated the importance and authority of the state cult of Amun-Re as mere political propaganda. However, it is more the point that they reflect a significant change in the Egyptian political landscape, as it became dependent on and connected to the sustained pre-eminence of the cult of Amun-Re and the religious unity that eventuated. Therefore, the amun
The fundamental features of the Warrior Pharaoh image during New Kingdom Egypt included; leading his soldiers into battle and returning in victory, attacking the enemy in his horse-drawn chariot which was adopted from the Hyksos, wearing war regalia , larger than life expectations and finally offering the spoils of war to the god Amun, the inspiration of his victory. Due to the absence of the their pharaohs on military campaigns, the Queens began to play a more prominent role within the New Kingdom Egypt’s society, however this was a short term consequence of the civil war as it was only necessary when the Pharaoh left to go to war or on a campaign. The rise in roles and prominences amongst the Queen’s slowly decreased towards the end of the war until Hatshepsut comes into power. After this the Queen’s involvement seems to disappear and we begin to no longer hear about
Hatshepsut was born in 1508 B.C., daughter of Thutmose I. Thutmose I was the third king of the 18th century, son of a military man. He did not take to the throne as son of a former king, but due to unknown circumstances he rose to the throne. His reign ended in 1493B.C.. Thutmose I was succeeded by his son Thutmose II. After the death of Hatshepsut’s father at age twelve,
Robins, Gay. "The Names of Hatshepsut as King." Journal of Egyptian Archaeology 85 (1999): 103-12. Jstore. Web. 8 Dec. 2013. .
The Funerary Temple of Queen Hatshepsut and the Parthenon were very similar in most cases but at the same time, there were also very different. In this essay, I will compare and contrast these two renowned temples. I am going to focus on the context, subject and style of each Temple. Firstly, let us examine Funerary Temple of Queen Hatshepsut. According to Hill (2010) the Temple of Hatshepsut is one of the most beautiful temples in ancient Egypt and it is located at Deir el-Bahri. It was built by an architect named Senemut. Moreover, this temple was very significant in Egypt because that is where the body of Queen Hatshepsut was buried, and she was said to be the first woman ruler in history. On the other hand, according to Beard
Ancient Egypt is home to one of the greatest female pharaoh. Queen Hatshepsut. She was the first female pharaoh and did great things.
Hatshepsut was born into a wealthy, educated family; however, she displayed qualities that are innate among most great leaders. She was courageous, ambitious, confident, and innovative. This allowed her to become the female Pharaoh during the 18th dynasty, and in a male dominating society, this was seen as an accomplishment among historians analyzing women in power. Hatshepsut’s will to adopt the role as Pharaoh prior to her reign portrays her as a strong, independent female leader. Her building projects and further establishment of trade had a positive impact on Ancient Egypt socially, economically, and intellectually by creating opportunity and further expanding their knowledge. Ultimately, Hatshepsut is considered to be a very successful and influential leader within Ancient history.
Queenie Volupides had an argument with her husband the night of his death and went to the country club. At 1 am she left the country club and invited her friends over for another drink. Queenie’s friends got there 10 minutes after she did. She claimed that Arthur fell down the stairs going to get another drink. The autopsy report showed that Author died from a wound in the back of his head, and that he was drunk. I believe that
Hatshepsut was the first female pharaoh of Egypt. She reigned between 1473 and 1458 B.C. Her name means “foremost of noblewomen.” (O. Jarus, The First Female Pharaoh, 2013) Some sources state that queen Hatshepsut was the first great woman in recorded history; according to Jennifer Lawless she was the forerunner of such figures as Cleopatra, Catherine the Great and Elizabeth I. (J. Lawless, Personalities of the past. Pg. 33-34), yet other sources testify. Hatshepsut came to power at the death of her husband, Thutmose Il. She denied her nephew's claim to the throne and stated Amun-Ra had spoken and declared that she would be Pharoah. “She dressed like Pharoah, even wearing a fake beard to give traditional image of a King to her people who accepted her without issue.” (R. Stevenson, Hatshepsut; the Woman Who Was King, 2009) Despite...
Was she the archetypal wicked stepmother, an unnatural and scheming woman ?of the most virile character who would deliberately abuse a position of trust to steal the throne from a defenceless child? (Gardiner, 1961:184)? Or was she ?an experienced and well-meaning woman who ruled amicably alongside her stepson, steering her country through twenty peaceful, prosperous years who deserves to be commemorated among the great monarchs of Egypt? (Budge, 1902:I)? According to biographer and historian Joyce Tyldesley, Queen or as she would prefer to be remembered, King Hatchepsut became the female embodiment of a male role, whose reign was a carefully balanced period of internal peace, foreign exploration and monument building (Tyldesley, 1996:1). This study will show that it was Hatshepsut the Pharaoh?s devotion to the god Amen and her protection of the maat of 18th Dynasty Egypt that allowed her to forge her successful New Kingdom regime.
Hatshepsut was born to Ahmose and Tuthmosis I, who was pharaoh at the time. Tuthmosis I and Ahmose also gave birth to two sons, both of whom died, leaving Hatshepsut as the only heir to the throne. It is unknown whether her parents raised her to become the pharaoh or not, but she grew up and married her half-brother, Tuthmosis II. Marrying within your family was a regular practice in royal families because it kept blood lines intact. Tuthmosis II and Hatshepsut had a daughter together named Neferure. Hatshepsut’s father died when she was very young, probably around 15 years old. Tuthmosis II took over, but only ruled for about three or four years, when he died from what is believed to be a skin disease. After his death, Tuthmosis the III, Hatshepsut’s stepson, was still too young to rule, which led to her ruling as Queen’s Regent. Her charismatic personality and group of followers led to her fully becoming pharaoh about seven years into Tuthmosis III’s rule. While having a female pharaoh was not unprecedented, Hatshepsut was the first to take on the f...