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In the past decade, there are different kinds of social issues and movements in Hong Kong. It has aroused some concerns and discussions in the aspect of cultural identity. Due to the historical and political factors, more and more Hong Kong people think that it is hard to distinguish their identities as Honkonger, Chinese or even Chinese Honkonger, which indicated the unique hybrid identity of Hong Kong people and it is intertwining processes to define who am I and what am I? In additions, due to the homogenization of space under the globalization, people have the almost same experiences and way of life in different global cities. It results in “placelessness” and drives the people more unfamiliar to their city which may easily
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Refer to Cheng and Wong, they stated that Hong Kong people have confused their original identity as Chinese as well as the British colonist identity. After the colonization of Hong Kong by British government, some of Hong Kong people think that they lost their British colonist identity and feel more unstable and worried to their cultural identity (71-73). In additions, many Hong Kong people fear to the handover in 1997, and even refused the Chinese identity (Lau 3). Therefore, owing to the historical factor, Hong Kong people are still confusing for their hybrid identity, which emerged a sense of “rootlessness” and drives to a crisis of self-identification. People who can’t define their genuine identity clearly, therefore, they still look for and pursuit their “root” …show more content…
Therefore, it is common to see Hong Kong people establish their identity by comparing differences from others and shared culture. It revealed that when there is more differences between the Hong Kong people and others, and it would drives the identity of Hong Kong people more uncertain. Therefore, Hong Kong people are facing a crisis of self-identification, it is difficult for them to recognize the genuine identity due to the unstable and insecure of their “blurred” Chinese
Perhaps one of the biggest issues foreigners will come upon is to maintain a strong identity within the temptations and traditions from other cultures. Novelist Frank Delaney’s image of the search for identity is one of the best, quoting that one must “understand and reconnect with our stories, the stories of the ancestors . . . to build our identities”. For one, to maintain a firm identity, elderly characters often implement Chinese traditions to avoid younger generations veering toward different traditions, such as the Western culture. As well, the Chinese-Canadians of the novel sustain a superior identity because of their own cultural village in Vancouver, known as Chinatown, to implement firm beliefs, heritage, and pride. Thus in Wayson Choy’s, The Jade Peony, the novel discusses the challenge for different characters to maintain a firm and sole identity in the midst of a new environment with different temptations and influences. Ultimately, the characters of this novel rely upon different influences to form an identity, one of which being a strong and wide elderly personal
Stroink, M, & Lalonde, R. (2009). Bicultural identity conflict in second-generation asian canadians. The Journal of Social Psychology, 149(1), 44-65
Culture and identity are two very strange ideas. They are received at a very young age, yet they are very hard to give to someone else. They will affect you for the rest or your life, yet for the most part you are born into them. However, they soon become very important to us and we cannot, no matter what we do, live without them. They are a part of us, and a vital aspect of society. However, it took me a very long time to recognize that I had an identity and a little while after that before I knew what it was.
I am a girl with two heads. At home, I wear my Chinese head, in school I wear my English head. Being an Asian, or Chinese, as it is commonly referred to, my culture plays a key role in the development of who I am and what I do, my personal identity. An identity is the distinguishing character or personality of an individual. Parents are often one of the key factors of this culturally developed personal identity.
When asked to define ones cultural identity people usually take the path that leads to their country of origin. They describe their beliefs and tradition which mirrors the values of people within that geographic location. But what about the people who are torn between two cultures? How would they define their cultural identity? This is the problem faced by Henry Park, the protagonist of the book Native Speaker by Chang-Rae Lee. Originally from Korea, he immigrated to the United States with his parents when he was little. However, his struggle of trying to find his acceptance into the American culture still continues. The book outlines his endless uncertainty of trying to define his cultural identity and his feelings as an outsider to the American Culture. Not being able to commit to either of the cultures leaves Henry confused regarding his true Cultural identity which Chang very artfully presents as a fuzzy line between the American and Korean Culture.
Dilemmas with identity is a discussion that will persist in both formal and informal settings. The ability to understand the complexity of identity is crucial for creating an environment in which people will no longer dismiss or overlook others, leading them to question the validity of their identity. An improved social environment is also needed to cease the categorizing, labeling, and generalizing of minority groups, and to understand the different methods of analyzing our own
Verkuyten, M., and G. A. Kwa. "Ethnic Self-Identification, Ethnic Involvement, and Group Differentiation Among Chinese Youth in the Netherlands." Journal of Social Psychology 136 (1996): 35-48.
Asians are one of the fastest growing groups in the United States and their culture is unique. A majority of the Asian culture is known for making big dinners to bring the family together to simply talk or celebrate together. There are three main categories of Asian dietary culture, which are the southwest, northwest and southeast. We will be focusing on the second largest dietary culture of Asia, which is in the northeast that contains China, Korea, and Japan. Food in this culture is not only a method of fueling ones body it is also used in certain types of medicines to heal ailments and also used in religious offerings.
I definitely identify most with modern American culture. Although I am half Hispanic and half white, I was raised more “white” than Hispanic (e.g. food, language, holidays, music, etc.). On the surface you can see a white American, English speaking, femininely dressed young lady, but I am much more than what is on the outside. Like I stated earlier I was raised more “white”, but I still identify a little with my Hispanic culture. In this paper I will be addressing 10 surface and 10 deep aspects of my cultural identity.
“As we journey through life, identity and belonging must be consistently renegotiated.” Each person’s identity goes through a process of stages in order to be fully developed and be a whole identity. Some people needs more time than others to attain a full, whole identity. There are many factors which play a role in sharpens people’s identity such as the environment that the people love in and the experiences that they went through. Undoubtedly, immigrants, especially those form two different cultures, need more time to achieve a stable and whole identity as they become trapped between two cultures, unable to categorize themselves with a particular one. For instance, it is very hard for Asian Americans, especially the first and second generations, to assimilate and adjust in America as they have different culture, traditions and features. This paper will depict how Obaachan in Silver like dust and Pearl in Shanghai Girls defines their identity and belonging during their lives’ journeys.
"Identity is a dynamic feature of social life. That is, it is something that is constantly evolving and changing. For some people, identity can change rapidly and dramatically, of course, but for most of us our identities evolve slowly and imperceptibly" (Livesey, n.d., p.1).
In today’s society there are many words that are used or said without giving it complete thought. For example, the word “identity” is something to which I have never really given much thought or even considered how I identify myself.
Asians have battled against political, social, and economic dynamics that continue to redefine their identities and livelihood. In particular, systematic migration, indenture, and racism have created disparities across multiple domains. These systems contributed to the reshaping of Asian identity, which in turn impacted their sense of belonging. Three different contexts discussed in class provide a framework for understanding how acts of agency reframed their identity and facilitated or inhibited inclusion and equality.
When growing up in a traditional civilization and continuing education in a mainstream environment, one can notice the work of two opposing ways of life. If one could study a traditional identity closely, one may sometimes see a mainstream identity in most of that organization’s people. Usually, a culture is any group of individuals that share the same beliefs, philosophies, and customs; identity can be defined as the image and viewpoints that others see when they look at someone. When looking into someone’s traditional organization, one can easily see two opposing identities. Similarly, Robert Bellah explains the formation of identity in his essay “Community, Commitment, and Individuality” which shows how identity comes about. Traditional society places a moral authority over its subjects, while the mainstream society does not. Such power can be seen in the Old Chinese customs inside of Maxine Hong Kingston’s essay. Her essay “No Name Woman” discusses a story of a Chinese mother abusing her own power to teach her daughter a lesson in morality. Some people within a group are responsible for giving power and identity; power is the ability to have more influence inside a culture at the expense of someone else. In addition, Dean Barnlund argues that because both groups want to increase their own well being, their opposing identities must clash with one another. He talks about cultural behaviors in “Communication in a Global Village.” All of these authors provide key wisdom into such things as culture, identity, and power. Customs can sometimes become a problem. One discovers that it is mandatory that one must reexamine his own identity. Until then, many problems may surface when transitioning between two contradictory cultures. In o...
Identity. This simple world fulfills the answers to multitudes of questions: Who are you? Where do you come from? How do you appear? When were you born? Where will life take you? While some believe we answer these questions for ourselves, many scholars and experts in the field of media and cultural studies beg to differ. Conformity has become a social norm, and many people are no longer inclined to search for their own identity in the world. People allow the world and its inhabitants to identify them. Just as media and marketing have begun putting labels on everything people wear, digest, and observe, people too have become subject to labeling. These labels lead individuals to become ‘one dimensional’. In the words of Robinson (2010), this one dimensionality is due to the fact that the vast majority of human beings allow consumer culture and public opinion to dominate over their individuality. Evolving ideologies, alienating binary oppositions, and the question of identity are intertwined with media, culture and society in the lives of every being, be it implicitly or