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Australian identity essay
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It was only a semester ago when I took part in a design studio named “Australia House” at University of Melbourne. This particular studio discussed and questioned what Australian identity was, and most importantly how this identity could be portrayed through current means of architecture. Through a series of researches into this topic, students tried to come up with a single definition on what Australian identity was, especially on a cultural level. However, we all could not agree more but to conclude on a note that Australian identity wasn’t defined, but is shown through various cultures becoming unified in one nation.
Although I have had Australian citizenship for almost 10 years, I still cannot erase my cultural background of being Korean. Living in between the two cultures definitely influenced me during my studies in architecture, and this sense of experiencing multiculturalism in Australia became strongly apparent to me. This interest in multiculturalism then led me to inquire how cultural identity can influence our architectural design, and primarily, how a building can depict not just one, but a “collective identity” of multiple cultures.
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He later mentions that the most important thing in architecture is the adaptive process that architects need to go through, including the environmental responses as well as consideration of the inhabitants’ needs. Thus, if the building is to be designed by an architect of a different race, it does not mean that it cannot be defined as Australian. Rather, it is this process of negotiating the insertion of other cultural modes into the existing Australian context that possibly leads our architecture to be defined as having multicultural
James F. O'Gorman, Dennis E. McGrath. ABC of Architecture. Philadelphia: University of Pennsylvania Press, 1998. Document. October 2013.
stage for the development of Australian cultural identity and the values, attitudes and beliefs of
In this essay I will discuss what I’ve learned about Australian architecture, a brief history, and most of all, a major influence to the Australian style, Harry Seidler. Australia is a country that has only been around almost 100 years, a short time compared to other countries like America that has been around for almost 200 years. With Australia being a young country, it’s easy to see that it is still discovering the Australian style. In 1890 the architect James Izett and Howard Joseland raised the question, ‘What, in the first place, must guide us in the development of an Australian type (Johnson 1980, p. 2)?’ Both seemed to believe that climate was the answer. Another man named James Green thought that public and urban buildings should be seen as one style and domestic architecture as another. A popular view was that the old, ‘conservative’ Bri...
Australia is a relatively young country; only becoming a unified nation in 1901 (Commonwealth of Australia, 2012). A young country is no different from a young person; identity is an issue. Questions of who am I and where do I fit in the world are asked, and unfortunately not often answered until a tragedy occurs. National identity is a sense of a nation and its people as a connected whole. This feeling of cohesiveness can be shaped by many events in a nation’s history but none more so than war. War is a stressful, traumatic affair that changes forever, not only the people that go to it but the nation as a whole. Many consider the Great War Australia’s tragedy where we became a nation (Bollard, 2013) with our own modern identity.
Collective Identity is an individual or groups set beliefs and rituals that make up there own personal identity. It is how one can belong or feel accepted by a group or create how a person is. Indigenous people here in Australia are an example of a very strong version of collective identity. Indigenous people belong to tribes or clans, and all the separate clans have different collective identities but they are all similar in some ways. An indigenous clan that you are apart of determines on where you are born and also your language group. There are many different things that make up the aboriginal identity one of the main thing being the Dreaming, which is the creation story of the aboriginals. The originally known as the Dream Time is the
Australia is considered as a young country when comparing to other countries as it has been founded around 200 years ago. Today, it is still in the trouble of some sort of identity crisis, trying to find its true identity. To try to define what really is considered as Australianness means one will have to take the plunge. For instance, in Australia the movie, director Baz Luhrmann made a great effort in telling an epic story of Australia but it still falls into the category of imprudent cliché of Australianness. Now we will look at the poster of Australia the movie then analyse it to interpret in what ways it represents the Australianness.
Throughout history, architecture has been employed in the service of politics, as symbols of the state. Architecture is therefore shaped by the national traditions in the pursuit of projects of identity, modernity, power, and prestige. A building is not merely a walled structure, but a metaphor for national ideology as it embodies the civic life of the citizens that it houses, as well as the ideals of the nation within which it resides. This paper will explore three varying architectural periods and examine the interaction between nationalism and the building styles that developed either as a means to express it.
Australia is a very unique place, along with our multiculturalism there is also a strong heritage surrounding us. At first thought of Australian heritage we think about such landmarks as Uluru, The Sydney harbour bridge and The Sydney opera house, The Great Barrier reef and other internationally recognised places. But our heritage goes much deeper than that; it is far more than outstanding icons. Along with these icons there are also unsung places like the old cattle stations, Aboriginal missions, migrant hostels, War memorials, our unique wetlands and the towns and cities we have built. Adding all of these things together, helps to tell the story of who we are and how we have shaped this land in the unique identity it has today.
In today’s society there are many words that are used or said without giving it complete thought. For example, the word “identity” is something to which I have never really given much thought or even considered how I identify myself.
A teacher of design and history theory of architecture, Mary McLeod examines and builds an argument about what constitutes ‘otherness’ in the discipline of architecture at a time of flux in her 1996 work Every day and Other Spaces. Other can be defined as a new architecture. She starts with the underlying claim that the idea of other is greater than just doing differently. Most that advocate this idea are broken into two categories, those that side with the theorist Jacques Derrida (deconstructivists) and with Michael Foucault (heterotopia.) The political and culture implication and role remained vastly unknown at the time. This is one question put forth by McLeod, followed by the discussion of the notion of ‘everyday life’ and several other
This explains why for ‘many directors, commercial and industrial architecture are just a necessary shell for their business processes’ (Susanne-Knittel Ammerschuber (2006) pg10). They consider dimensions for example surfaces, floor levels and converted space to be the stand out feature of this corporate architecture. Through doing this, the architectural ethos is overlooked during design. The architectural potential is therefore limited as it tends to overlook the surrounding context; the urban environment, local identity as well as the surrounding landscape design. Instead it...
In the process of development of human society, architecture and culture are inseparable. Cuthbert (1985) indicates that architecture, with its unique art form, expresses the level of human culture in different historical stages, as well as the yearning towards the future. According to his article, it can be said that architecture has become one of the physical means for human to change the world and to conquer the nature. Consequently, architecture has been an important component of human civilization. Since 1980s when China started the opening and reforming policy, a variety of architectural ideas, schools and styles have sprung up. Accompanying with a momentum of...
architecture to just the designing of buildings. He feels that architecture involves more than just
The multiplicity of cultures has played a significant role in defining Australia’s identity. In order to understand the problematic nature of the application of multiculturalism in Australia, it is imperative to observe and analyze two claims of the concept of multiculturalism. The first claim of the concept of multiculturalism is associated with identity, while the second claim is associated with recognition. At this juncture, it is important to pose the following question; how is the application of multiculturalism affected by identity and recognition within Australia’s diverse
The role of the architect is a question that evokes a spectrum of answers from Norman Foster’s definition; ‘Architect is an expression of values… the way we build is a reflection of the way we live.’ [Foster, cited in Tholl, 2014: Online] This debate of who and what an architect should be and do is not a recent one to emerge but has lead many architects and designers as far back as Vitruvius [15BC] to produce documentation on what they believed to be the make-up of an architect. In Vitruvius’ ‘The Ten Books On Architecture’ he quickly establishes two fragments that make an architect, the manual skill and the theory and scholarship.