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Pain, suffering, poverty, disease, anguish, and many other forms of negativity are aspects of our lives that are as necessary as they are unfortunate. If we couldn’t feel pain, we wouldn’t know how to appreciate all of the ways we have been blessed. In an absence of suffering we could never know what bliss is. Without disease and anguish we would never search for answers and cures so that others would not share a similar fate. Pain in the world I feel is greatly unappreciated. Suffering and its’ kind is generally viewed as negative but without it one could never have a hero, there would be no charity for the needy, and no one could feel compassion for the ill.
Everyone I feel has their own vision of what a hero is. Some people look to comic
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I believe that without witnessing people suffering we would not have the opportunity to exercise charity. In this world I feel that charity is one of the greatest gifts that pain can give. Anyone who has ever helped someone in need knows what the feeling is that I speak of. The look in someone’s eyes when you extend a helping hand, give them a meal, a warm coat or a few dollars makes it absolutely worthwhile. The simple act of kindness that brings someone else relief from their pain is one of the greatest gifts pain can …show more content…
I believe that one of the strongest feelings of pain one can experience is when one see’s someone suffering from disease. It is in this moment that one of the most powerful, driving, and compelling reactions from pain is derived. Compassion is that driving force. Compassion drives us as humans to make choices, to make decisions that would make our own selves suffer to relieve the pain of others. To suffer so that others can feel relief is an awesome feeling. Though the self-sacrifice that is so often associated with compassion is one of the most wonderful feelings there is most people aren’t; willing to make the commitment needed to gain the
Compassion has became something rare in our society, and something that a lot of people lack. The author, Barbara Lazear Ascher, explains to us that compassion is not a character trait, but rather something that we learn along the way with the help of real life situations we encounter, such as the ones she encountered herself. Ascher persuades her audience that compassion is not just something you are born with by using anecdotes, rhetorical questions, and allusions.
There is a old time saying that “you will never know what true happiness feels like until you have felt pain”. In order to reach where you are going in life you have to go through hardship and pain to find your inner contentment. Often times,people who have too much in life always takes it for granted ,because all they have is pleasure and not knowing the feelings of pain and being without. Martha C. Nussbaum author of “who is the happy warrior” states that you have to go through pain to find the true meaning of happiness while Daniel M.Haybron author of “Happiness and Its Discontents” states that pain doesn 't bring happiness,happiness is just a thing you feel when you think you may have enough. To find happiness you have to go through the unbearable process of life.
Lama starts his chapter with his meaning of compassion. He shares that most “understand it mainly in the terms of empathy- our ability to enter into and, to some extent, share others’ suffering.” (Lama, 538). He describes compassion to be somewhat natural for humans but, must be continuously worked on in order to reach “great compassion” which “causes the one who is compassionate to dedicate themselves entirely to helping others overcome both their suffering and the causes of their suffering.” ( Lama, 538). However, he explains that
In our world, I see many people that lack the ability to show compassion. They can be so selfish when they should be more selfless. Even I admit it, I am selfish sometimes and don't help others when they may need it. For this reason, I believe that compassion should be a human right. Many people will see a person or an animal in distress and think, “I don't need to help them; some other generous person will.” But in most cases, nobody ends up helping the distressed person or animal because every person thinks “it’s not their job to help” or “somebody else will do it.” I believe a right of compassion will make it human nature to help others without second
Phantom pain refers to the phenomenal experience of pain in a body part that has been amputated or deafferented (Flor, Nikolajsen & Jensen, 2006). The characteristics of phantom pain have been described to occur in quick and sudden attacks of pain shooting up and down the amputated limb as well as cases of constant, excruciating pain whilst intensely perceiving the amputated limb to be cramped or postured abnormally (Katz, 1992). Approximately eighty percent of amputees report suffering from or at least experiencing some level of phantom pain post amputation; therefore it is a prominent issue (Flor, Nikolajsen & Jensen, 2006). Phantom pain is neuropathic pain that has no individual trigger but instead a plethora of psychobiological aspects of neuroplasticity that contribute to the cause of phantom pain (Grusser, Diers & Flor, 2003). The following will: outline the role of the peripheral and central factors associated with phantom pain and discuss the cortical reorganisation of the somatosensory cortex in relation to phantom pain.
What is compassion? It has two components. One component of compassion means to put yourself in another person’s shoes, and ask yourself, What if I were that person? How would I feel? So, compassion means to develop an awareness of the suffering in another person. Another component of compassion is self-compassion, having compassion doesn’t always have to be putting everyone else before you, sometimes compassion can mean putting yourself first. Throughout generations, compassion has played an important role in many people, it’s a natural instinct within all of us. We show compassion towards our loved ones, when confronted with someone in pain, we
In Cause of Suffering, everyone craves a lust for satisfaction, whether it is hunger, power, or entertainment. We never forget the thirst for attentiveness as it becomes repetitive until the thirst subsides for a while. For this reason,
Pain is a universal element of the human experience. Everyone, at some point in their lives, experiences pain in one form or another. Pain has numerous causes, effects, and is itself a highly complex biological phenomenon. It also carries with it important emotional and social concerns. Pain cannot be entirely understood within the context of any one field of scientific inquiry. Indeed, it must be examined across a range of disciplines, and furthermore considered in relation to important non-scientific influences, such as emotional responses and social determinants. I conducted my explorations regarding pain with the following question in mind: to what degree is pain subjective? I found several avenues of inquiry to be useful in my explorations: they are (1) the expanding specialty in the medical profession of pain management; (2) pain in individuals with spinal cord injuries (SCIs) and (3) pain experiences of children. Examining these issues led to the conclusion that pain is in fact a highly subjective phenomenon.
People have turned to God amidst suffering for thousands of years. Even today, it is quite common to hear that someone will be “prayed for” during times of hardship or struggle. Despite all of this, most people struggle when confronted with the image of God in suffering. People see God as a transcendent being who wields complete control yet allows heinous acts to occur. This false image of God can confuse people and create an enmity between them and God. However, people must understand that God is powerless in suffering. Although He cannot do anything to prevent suffering, God is omnipresent in suffering, giving people opportunities to show things such as love, empathy, or compassion.
“The greatest evil is physical pain.” Saint Augustine understood that experiencing pain is horrific, and most would agree. However, it is perhaps emotional pain, rather than physical, that causes the most damage. Whether physical or emotional, painful experiences are upsetting at best, and in severe cases, they can be life-changing. Pain is a feeling of distress that is often an underlying problem or symptom of an illness.
This essay will aim to look at the main principles of cancer pain management on an acute medical ward in a hospital setting. My rational for choosing to look at this is to expend my knowledge of the chosen area. Within this pieces of work I will look to include physiological, psychological and sociological aspects of pain management.
Freud had a preoccupation with death and suffering. He lived with great personal pain and during a time in history of war and death. From the burning of his books to the murder of his sister and dispersal of his family from their homes, Freud experienced the effects of human depravity by the efforts of Nazi ideology. His preoccupation with death and suffering was justifiable be, but he needed a rationale for why this problem of pain existed, and how men should to respond to it. Through personal struggle with pain, Freud examined his own psyche. He had a dichotomous desire for his own death. One the one hand he wished for immortality, but on the other hand he wished for an end to suffering through death. He chose to reject beliefs of heaven, hell, paradise and immortality on the basis that these ideas were only childhood fantasies. Freud found it preferable to esteem the work of thought as an end. Seeking comfort through “child-hood fantasy” was not an option, according to him. He said that he could not “face the idea of life without work. What would one do when ideas fail...,” and that it would be “impossible not to shudder at the thought.” His rejection of a real God caused his understanding of how and why the problem of pain existed to be limited to the realm of human invention. Freud theorized that guilt was at the heart of antisemitism. He wrote, “Moses and Monotheism” for this very purpose. According to his theory, Christianity was invented in order to relieve the unbearable guilt that the world experienced. Judaism, however, rejected this solution for the relief of guilt and consequently the world “repays Judaism with eternal hatred.” Despite his determined conclusions derived from thought, Freud did state t...
Pain and suffering is something that we all would like to never experience in life, but is something that is inevitable. “Why is there pain and suffering in the world?” is a question that haunts humanity. Mother Teresa once said that, “Suffering is a gift of God.” Nevertheless, we would all like to go without it. In the clinical setting, pain and suffering are two words that are used in conjunction. “The Wound Dresser,” by Walt Whitman and “The Nature of Suffering and Goals of Medicine,” by Eric J Cassel addresses the issue of pain and suffering in the individual, and how caregivers should care for those suffering.
Compassion cannot be confided to just a feeling or emotion of empathy, or the antidote to pleasure of peace. Compassion is a vehicle to improve one’s being, physically, mentally and emotionally. Even without the desire to reach Buddhahood, everyone can benefit from employing and expressing compassion as it is one of the few things one can do that benefits oneself as much as others.
The Lone Ranger, Zorro, Batman, Superman are some of the characters that we stereotypically constitute as heroes. They are known to fight with courage without fear of death. They destroy the enemy within a blink of an eye. They fight using their own body strength, superpower, or some kind of weapon. They come to the rescue miraculously and leave without a trace. They are mysterious. We are unable to identify who they are underneath the masks and disguises. Yet, we praise them and ignore the real heroes that surround us regularly, ordinarily. “All of us …like to believe that in a moral emergency we will behave like the heroes of our youth, bravely and forthrightly, without thought of personal loss or discredit” (O’Brien 39). In other words, we are quite oblivious to the ordinary people of the world that are, in fact, the true heroes.