The increasing trend of people living alone is addressed in Eric Klinenberg’s book “Going Solo”, which offers a good explanation of the different social forces behind this trend, and investigating the psychology of the lone dweller. He starts the book off with an introduction quoting the Bible and Aristotle, laying down the difference between being alone and living alone, and introduces the context of the American individualism, and how living alone made its way into the cities. In parts of the book, he accredited this to the emancipation of women that led to increased job prospects, the flourishing property market that attracted young people to cities, and kept them there with the continual gentrification and cultural and social activities. …show more content…
The first being the emancipation of women where the entry of women into the labor force, it means that more women can delay marriage, and this can also be seen through the rise of the average age marriage of Asian women (Department of Economic and Social Affairs, Statistics Division, 2000), and women can support themselves, terminate a marriage if it does not work out, or even buy their own properties. Finding a marriage partner is no longer economically necessary for women everywhere these days. Another factor mentioned was the communication revolution, where living alone does not mean the end of communication, or leads to a solitary experience. In fact the solitary life is seen as a respite from the hyperconnectedness as some of the interviewees mentioned. The advent of the Internet and other communication technologies, have allowed people all around the world to stay connected, and have changed how we interact with each other (Hans, 2004). The third factor mentioned in the book is urbanization, where the cities provide an enclave of similar minded people who share similar interests, gather together to live together alone. It offers the singleton a form of support system, which helps to perpetuate this trend of living alone. The fourth factor being longevity where people are living longer lives, and with women outliving men most of the time. He mentions that it is not uncommon for people to spend the last part of their lives living alone. This point is especially salient in the Asian context, where there has been a marked trend in the increase of elderly living alone (Jamieson & Simpson, 2013). Klinenberg contends that until recently, the focus of policies and mindset was always on family and community. However he argues that people’s lifestyles have significantly changed
there is also an increase in friends placed in the voluntary kin category. The article states that people who are single or live alone think of themselves as a family. Yet studies shown that these single families tend to keep more in touch with the relatives. A statement that Dr. Coontz makes is that We’re seeing a class divide not only between the haves and the have-nots, but between the I do’s and the I do nots,”. The article also states that the way demographer noticed differences in today’s family from previous one was through the birth rates, today’s rate is about half of what it used to be in 1960. After the era of the baby boom in 1964, the rate was 36 percent, and last year the number dropped to 23.5 percent predicting a 21 percent of child births by 2050. This because less women are become mothers – yet those who are only have one or two children compared the 3 children per family in the 1970s. Another reason the articles bring up about child care is the expenses, a child can easily cost a family as little as 241,080 to about a million dollars. However, the article agrees with chapter when it states that women with a bachelor or higher wait longer to get married and have children (about 90 percent)
What do people think of when they hear the word solitude? For many, it evokes a negative connotation, but in reality, those same people carry false associations with the word. Solitude is the state of being alone. It is not the same as being lonely, which is the dread of being alone. Despite these erroneous myths of solitude perpetuating many minds, the truth is that everyone can benefit from solitude. Humankind’s greatest inventions were conceived and developed in isolation, and even with this fact, many individuals do not realize what is lost without solitude. William Deresiewicz, author of “The End of Solitude”, reflects on how society no longer appreciates solitude and how technology is responsible for it. Additionally, Susan Cain, author
A person entering their twenties are in for a challenge when they are asked to take on Erickson 's first task of adult life. The first stage of adulthood is intimacy versus isolation where people are searching for a partner also looking for a loving relationship. This can be a very entertaining experience or a very stressful experience for young adults. Both Belsky, Privacy, Intimacy, and Isolation and observation can give a reader many great examples of what it is like to go through this time in life.
The first influential factor to the atrophy of social life that Eitzen writes about is moving away. Americans nowadays are always on the go – if moving is the most convenient idea, they will move with no regard to formed relationships that will soon be broken. People are often forced to move in order to follow a job or because of problems within the family. Constantly moving about causes a decline in intimate relationships. This is also true in people who live alone. The lack of regular and reliable social interaction can lead to a less sociable personality and less motivation to form real relationships. Real relationships are what lead to a healthy social life.
The purpose of Philip Slater’s book The Pursuit of Loneliness is to “reach some understanding of the forces which are unraveling our society” for his readers (xxii). It is a common conception that America is the best country, an idea which is substantiated by economic figures. However, Americans are not happy. According to Slater, “all societies frustrate certain human needs and satiate others (because) humanity and any particular society’s idea of what humanity should be is never very exact” (2). In America, the gap between reality and perception is growing farther and farther apart, at human expense. Americans work their entire lives for the future, in the pursuit of economic security, which ultimately leads to continued unhappiness in the present. American culture “struggles more and more violently to maintain itself, (but) is less and less able to hide its fundamental antipathy towards human life and human satisfaction” (122). Slater’s book teaches people about the existence of the “wide gap between the fantasies Americans live by and the realities they live in,” in the hopes that this will inspire people to react in positive ways (xxiii).
The risk factors of isolation include health and disabilities, gender, loss of a spouse, living alone, reduced social networks, transportation issues, place of residence, and aging. Among these factors, aging has higher correlation with other factors. Given that some studies (Hall, Havens, 1999) show that the risk factors are in fact additive, meaning that the presence of more than one risk factor compounds the risk of loneliness and social isolation, the importance of emerging population aging in Canada becomes more significant.
Independence is a socially constructed concept within a capitalistic patriarchal society that serves to marginalize and oppress the elderly members of the society. Why do many women of the elderly population within the United States live alone? What is it about our society that has encouraged the elderly population to live alone and without the vital familial support that is so often necessary for people who are reaching their golden years? Elderly people in the United States are one of the most vulnerable groups of people who have traditionally been marginalized. They are viewed as weak individuals because they are no longer able to physically work for pay. Many of them choose to live alone yet suffer in isolation because of the lie they have been sold. According to the symbolic interactionist theory, if independence is the ultimate reward for a lifetime of achievement, surely remaining independent and alone is preferable to living with loved ones. The elderly person does not want his or her social networks to believe the elderly person is weak. Isolation is preferable to dependency and being a burden upon another individual or family.
Atchley, R. C., Barusch, A. S. (2004). Social Forces & Aging: An Introduction to Social Gerontology. (10th
Within our Western society marital status is often categorized into two definite groups. One obviously being married, and the other which often has much ambiguity surrounding it, is single. We are brought into this world as single; we do not have a spouse or partner. The first relationship that we experience as humans is being single (Thornton 77). Recent research has been showing that being single is very beneficial to one’s well-being including their health. According to a website based around healthy living, being single has its health benefits. As a single individual one is less likely to gain w...
Millennials states about how gender roles are affecting decision making in married couples and Edwards cites a specific example using gender roles in Norah and David’s relationship. Moreover, Garbarino asserts the drawbacks on health Gender roles are causing and Edwards also confirms this through the illustration of an individual suffering alone with depression due to gender roles. All texts support that idea that prevalent gender roles in married couples are harmful to individual’s health, and that if they continue to survive society’s growth may also be affected. Afterall, if gender roles are widespread in married couples, what hope is there in establishing gender equality on a global
Throughout history, society has impacted the lifestyle of the individual. Change in society has a particular impact on the individual. During the Vietnam era, change in society was drastic. Many movements began during this time period. One of these was the escalation of the Women’s' Liberation Movement. Women's rights was always a concern, but during the Vietnam era it grew and spread across the nation. Many laws, court cases, and organizations reflected the social change of the era. During the Vietnam era, these social changes ultimately affected the lives of individual women. They touched every part of life and had effects on women’s work, sexual freedom, and a their role in the household.
One of the most important concerns that not only the certain region or country but the whole globe is facing with is the societal aging. Societal aging refers to the “social and demographic process that result in the aging of a population” Aging of the population would impact different aspect of social life. For instance, as the baby boomers aging, the evolvement of those generation in different community would increase. Also, the expectation of better healthcare and ethical issues around the aged people has grown (Morgan & Kunkle 2016: 6).
“You are only as old as you feel”. Everyone at some time in life has heard this saying. People are more and more resisting the idea of aging. In Betty Friedan’s book, The Fountain of Age (1993), she suggests that a new stage in life is emerging from this trendy resistance of growing old. Many people have tried to put a label on the trend. It has been called the “third-age”, “encore years”, and even referred to as the “second missionary journey”. This time of life that is being referenced is the period of late adulthood. Psychologists, such as Erik Erikson, have referred to this stage in life as a period of new identity. Throughout life, each new experience, each gain or loss, requires a reassessment of one’s identity. The idea of who am I, is often challenged in old age. (Berger, 2008). The days of being able to socially define who we are, by what we do have passed and now it is time to begin that “second missionary journey”. Different from the psychological perspective of aging and this life course, sociologists focus in on ideas of how changes in culture and times have brought about this new “third age”. Their explanations are based mainly on the concepts of generations, such as the “baby boomers” of the twentieth century. Through this distinct concept, the new stage of late adulthood can be better explored and further explained. The areas of who these people are, what they do, and what drives them to do it are of most interest to those not experiencing the same changes. Late adulthood is no longer a site of poverty in the cycle of life, but instead is a chance to redefine oneself as an agent of social change.
In the story “To Room Nineteen” written by Doris Lessing the protagonists, Susan Rawlings, privacy was intruded which lead to her suicide. Before Susan married she had a comfortable life with a great career however she was forced to give that all up. In her commentary “In Room Nineteen-Why Did Susan Commit Suicide? Reconsidering Gender Relations from Doris Lessing’s Novel, Wang Ningchuan and Wen Yiping Write: “Marriage for Susan had become a turning point from equality to subordination. The first fault that Susan made after marriage was her voluntary dispossession of her private property, the flat. And then she renounced her job for being expectant. The both symbolized her unintelligent relinquish of material or economic independence, withdrawing her into an inferior or subordinate social position. Nominally, it is due to Susan's reconciliation toward marriage. Ontologically, the reconciliation was surrender to her gender identity, that it was natural for a marital woman not being an individual” (67). She would stay at home and take care of her children, yet she longed for them to grow up so she can have some time of her own. She would tell herself “Soon the twins would go to school, and they would be away from home from nine until four. These hours in Susan's eye; would be the preparation of Susan’s own slow ema...
Living alone, however, yields much more room for fun. You can dine on pizza and beer every night if you wish and your friends can visit any time. The furniture will be of your choosing, like the smelly ceramic vase in the corner with the strange mouthpiece. And you can clean the house under your own standards of cleanliness, not your mom’s.