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Reflection essay on harrison bergeron by kurt vonnegut
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Equality is often viewed as an idealistic concept – something that every civilization should strive for. Especially in more liberal parts of the United States, equality is demanded for everyone. At first glace, complete equality sounds optimal, but upon closer inspection, it can have detrimental effects. This prompts the question, when does equality become problematic rather than idealistic? Kurt Vonnegut Jr.’s “Harrison Bergeron” is the perfect example of a society that has taken equality too far, turning something that was once ideal into something dystopic. In “Harrison Bergeron,” individuality is essentially eradicated through the enforcement of normative behavior through technological means, incarceration, internalization, and corporal …show more content…
Handicaps are also enforced on people above average to keep everybody the same. Unlike Hazel, who is incapable of processing and synthesizing her own opinions and thoughts, her husband, George Bergeron consists of the mental capacity to think for himself. Due to George’s advantages, he has “a little mental handicap radio in his ear – he was required by law to wear it at all times. It was tuned to a government transmitter, and every twenty seconds or so, the transmitter would send out some sharp noises to keep people like George from taking an unfair advantage of their brains,” (Vonnegut Jr. 370). While Hazel is mentally unable to create a complex idea, George is physically prevented from doing such. George and everybody else with an above average intelligence is forced to endure a sharp noise every twenty seconds to keep them from generating ideas. Anyone being forced to endure this type of torture would be unable to experience any sort of peace and quiet, which is exactly what the government …show more content…
An oppressive society can still thrive without the handicap technologies and jail time if the authoritative figure rules with with fear. In “Harrison Bergeron,” the Handicapper General, Diana Moon Glampers, personally shoots and kills Harrison and his empress on live television. Vonnegut writes, “It was then that Diana Moon Glampers, the Handicapper General, came into the studio with a double-barreled ten-gauge shotgun. She fired twice, and the Emperor and the Empress were dead before they hit the floor,” (374). It is not the fact that she kills them that makes this method of enforcement the strongest, but the fact that she kills them on live television for everybody to see. The mindless television that everyone watches may unconsciously influence them, but this action sends a direct message. Without even a slight hesitation, if anyone tries to start a rebellion, he or she will be
The short novel “Harrison Bergeron” by Kurt Vonnegut presents a futuristic portrayal of a world where everyone is equal in every way possible. In “Harrison Bergeron,” Vonnegut displays the clear flaws in society that lead to the creation of a horrific dystopia that lacks genuine human emotions, fails to develop as a civilized community and is strictly government At the beginning of the story we are introduced to George and Hazel who are an ordinary couple that consequently suffer from handicaps. They are recalling the time when their son, Harrison Bergeron, was taken from his home by the handicapper general. It was an unhappy thought “but George and Hazel couldn't think about it very hard” (Vonnegut 1) due to the mental radio that separated the two from regular functioning emotions. Although Hazel was not affected by the handicap itself, it became a societal norm to act almost robot-like.
Moreover, within the text, the significance of symbolism is apparent as there are indications of the presence of different handicaps. Notably, those with above average physical attributes and above average intelligence are required by law to wear handicaps. Thus, the application and enforcement of handicaps are metaphors for sameness, because individuals with advantageous traits are limited and refrained from using their bodies and brains to their maximum abilities, for that is considered to be unfair to those who does not possess the same level of capability. Several main examples of handicaps includes “...47 pounds of birdshot… ear radios… spectacles intended to make [one] not only half blind but to [provide] whanging headaches”. Therefore, the intensity of the handicaps is a sign of the government’s seriousness in the field of administering disabilities onto their own citizens. Unfortunately, in order to maintain the sickly “equality”, the people are stripped off of their freedom. When announcers are unable to speak properly, and ballerinas are unable to dance properly, and musicians unable to perform properly, and people are unable to formulate thoughts properly — it is not a matter of equality, but a matter how low society
Vonnegut introduces the handicaps and explains how they work. He first mentions the ear piece which intelligent people wear. George “[is] required by law to wear it at all times,”...
What would happen to the world if everyone in our society was equal in every aspect? Would this create utopia or hell? In this short story "Harrison Bergeron" by Kurt Vonnegut, Jr. America has finally achieved full social equality, and living up to the first amendment fully. In this futuristic society, handicaps force this equality, the strong, the beautiful, the intelligent are forced to wear weights, masks, and headphones. These constraints force equality among the American people from beauty and brains, to strength. Harrison is the symbol of defiance and individuality, and represents the aspects of the American people that still want to try hard, out do their peers, and show off their attributes. The story criticizes the policy of equality
Being unique is a necessary part of life. People are told starting as children that they need to be themselves. They are told to do what they love and love what they do. What if the world didn’t allow this? Kurt Vonnegut ponders the idea of a life in which the government enforces complete equality. “Harrison Bergeron” takes place in a future society that hinders people with skills to make everyone equal. This society makes everyone worse instead of better. Complete equality has too many issues for it to be viable. Equality should be for all in the eyes of the law. However, complete equality should not be pursued because taking away the differences between people is a clear mistake.
Harrison Bergeron’s mother, Hazel Bergeron, is the definition of the Handicapper General’s “normal” and model for enforced equality. Everyone must be leveled and thereby oppressed to her standards. Hazel’s husband, George Bergeron, is no exception. “‘I’d think it would be real interesting, hearing all the different sounds,’ said Hazel, a little envious. ‘All the things they think up.’” (Vonnegut 910). George suffers from his own comically ludicrous mental handicap. The fact that this incites jealousy in Hazel reaffirms the artificial equality Vonnegut ridicules. The author satirizes oppression in American society through his depictions of misery and restraint exhibited in his characters’ ordeals. “The different times that George is interrupted from thinking, and his inner monologue is cut, we have a sort of stopping his having dialogue with himself. So he can’t have a unique personality, which itself involves his worldviews” (Joodaki 71). Not being able to know oneself epitomizes
In conclusion, the complete freedom and absolute equality have been a goal of innumerable societies throughout human history. However, these two ideal cannot exist together in their most perfect forms because the perfect forms of either freedom or equality represent total chaos or total oppression, as we can see in “Harrison Bergeron,” the consequences of sacrificing freedom for perfect equality. The author uses the story of this imaginary perfect world where everyone is happy to demonstrate that a society in which total equality exists is not only oppressive, but also inert and unproductive. Using his futuristic scenario, the simplicity of the society, and the actions of his characters, Vonnegut makes his point of view of a repressive society. In addition, societies that try to create total equality have almost always proven to be oppressive, such as China.
Aristotle said, “ The worst form of inequality is to try to make unequal things equal.” True equality is hard to come by when there are so many things that make people so different. The word equality has a very general meaning. That meaning however, can be interpreted in many different ways. To some, the interpretation can lean more towards a sense of freedom. This freedom has been something society has been fighting for throughout the entirety of history. To others, such as author Kurt Vonnegut Jr., it could mean the complete opposite. In Harrison Bergeron, Vonnegut portrays equality as a sort of societal imprisonment.
The individual is required to comply with society’s ideals. In the short story, “Harrison Bergeron,” Kurt Vonnegut sets the scene in this futuristic community when he begins, “The year was 2081, and everybody was finally equal … They were equal every
Although the comparisons are well hidden, both today’s society and the story ‘Harrison Bergeron’ share similar qualities. They both deal with equality, which leads to problems and consequences. A second similarity is the struggle of competition and trying to prevent it from occurring, which also leads to problems. Lastly, both struggle with normality, and the fact that it’s hard to accept that different is okay now.
What would actually happen if everyone was forced to be equal? Kurt Vonnegut envisioned the fatal outcome in his masterpiece, “Harrison Bergeron.” The story illustrates “what would happen if a government or some other power takes this notion serious” (Mowery). The protagonist, Harrison, who is arrest for “exuberant individuality,” escapes from prison and goes on national television station to declare himself emperor, only later to be killed by the handicap general Diane Moon. In “Harrison Bergeron,” Kurt Vonnegut satirizes the movement toward egalitarianism and the effect of television on people.
Kurt Vonnegut’s dystopian fiction, or a type of fiction in which the society’s attempt to create a perfect world goes very wrong, “Harrison Bergeron” was first published in The Magazine of Fantasy and Science Fiction in 1961. This story is about Harrison Bergeron, who is forced to diminish his abilities because they are more enhanced than everyone else’s. This short story is an allusion of a perfect society and it is maintained through totalitarian. The author expresses his theme of the dysfunctional government of utopia through his effective use of simile, irony, and symbolism. Kurt Vonnegut was one of the most influential American writers and novelists, and his writings have left a deep influence on the American Literature of the 20th century. Vonnegut is also famous for his humanist beliefs and was the honoree of the American Humanist Association. “Harrison Bergeron” is about a fictional time in the future where everyone is forced to wear handicapping devices to ensure that everyone is equal. So can true equality ever be achieved through strict governmental control?
“The narrator of the story Harrison Bergeron definitions’ of America’s equality begins not by positing a future equality as much as exposing the misunderstanding of it in the past and the present” (Hattenhauer). The story Harrison Bergeron has two meanings: too much equality and too much inequality. Too much equality is expressed through the Handicap General, Diana Glampers, as she wants everyone to be equal because she envies the talented and beautiful. However, “it is not fair to the productive, the risk taking, or the hard working, to deprive them of what they have produced, merely to make them equal to others who have worked less, taken less risk, and produced less” (Moore). This society would never work because “no one who has lived very long can think that all men are equal in physical, prowess, mental capacity, willingness to work or save, to assume leadership, to design or invent new products or processes, to get votes, to preach sermons, to play the violin, or even to make love” (Even Fingerprints Differ). In any society one should not have the power to make people equal for each “were endowed by our creator” (Moore). In a society where there is too much inequality, or a potential dictatorship- Harrison Bergeron, society would fail as well. Kurt Vonnegut wrote Harrison Bergeron in order to show the world that we cannot take away talent or
... equal opportunity before the law and in society, but his idea was equal opportunity to succeed. He felt “it [was] the exceptional people who improved society” (Labin). Harrison Bergeron is his frightening caricature of what society would become if people continue with the absurd equalization ideas of the sixties.
When a person or group of people join a distinct opposition towards someone or something, it is discrimination. People are inadequately affected through hate and criticism because of the unique differences we each hold as human beings. In the short story “Harrison Bergeron” by Kurt Vonnegut, he presents us with the mental vision of Tall Poppy Syndrome. These circumstances could negatively attribute to our government being detrimental to our future society by indoctrinating equality within the nation.