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How does ayn rand express individualism in anthem
How does equalitys viewpoint compare and contrast to our society anthem by ayn rand
Ayn rand anthem individualism
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Equality 7-2521 aspires to be a self-proclaimed individual. In the novella, Anthem, Ayn Rand discusses of a dystopian society in which every man and women are set equal to each other. Equality is damned by the World Council after a discovery of light and electricity, and a contradictory belief in individualism. Freedom is an essential factor in the happiness of man. Equality is scorned for his different looks, mental competence, and independent beliefs but laughs when he recognizes that he should be glorified for understanding that his perception of life leads to contentment. Equality 7-2521 is damned because his mental and physical attributes differ from those living among him. Equality is frowned up by his superiors who tell him that, “there …show more content…
is evil in [his] bones..for [his] body has grown far beyond the bodies of [his] brothers” (Rand 18). Standing at nearly six feet tall, Equality towers above all other men and women, making him stand out as an individual. His teachers view this negatively and feel as though his abnormal height is a passageway for evil to seep into his body, even though height is a genetic trait that cannot be controlled or altered. Additionally, being born with a quick mind has made learning “too easy” for Equality (Rand 20). Each individual in the Home of Scholars is expected to have minds, memories, and learning abilities that all work at the same speed. But Equality violates this uniformity by being able to learn and retain new information more efficiently. Since Equality has a differing nature and appearance from the rest of society, he is perceived as a threat, therefore being banished. The World Council is too ignorant to realize that his abnormalities lead to individuality which separates one from society leading to overall happiness and success. Furthermore, Equality 7-2521 ironically snickers at the thought of being damned because of the happiness and relief that he undergoes while subsisting on his own.
As Equality stops to devour the supper he caught, he notices a, “great satisfaction to be found in the food by which we obtain by our own hand” (Rand 80). For once, Equality puts the hunting skill he possesses to use, and the pleasure that comes with consuming an adequate meal made completely by him is far beyond that of meals prepared by others. And by residing in the Uncharted Forest, Equality experiences joy because he essentially is free and can pursue tasks he desires, like hunting, at any time. Furthermore, as Equality proceeds through his day he, “walks on til the sun had set” (Rand 80). Equality now does not have to conform his life to regulations, such as having a curfew, set by the World Council of Scholars. He has the power to choose where he wants to settle and the time at which he must be home, a decision that would not be left up to him back in the city. Ultimately, Equality for the first time broke the chains of uniformity that bound him since birth, and because of this he scoffs at the idiocy of the Scholars to realize that true happiness is achieved through liberty, not
rules. Moreover, Equality 7-2521 lives in a society that believes that satisfaction comes from a collectivist culture over one that values independence. From an early age, it has been instilled in Equality’s brain that, “[he] is nothing. Mankind is all” (Rand 21). Individuality essentially does not exist in this type of civilization, and things are done in such a way that keeps everyone on the same playing field by not putting anyone a pedestal. But only after being banished and taking a look at this inhumane way of life from an outside perspective is when Equality realizes that absolutely zero happiness comes forth from it. Likewise, after rising from the slumber spent in the Uncharted Forest, Equality wishes to remain still and “thought [he] could lie as long as [he] wished” which made him “laugh aloud at the thought” (Rand 78). Equality finally was able to get a glimpse of what life without control looks like. He left his city doomed and brokenhearted, and awoke with vibrance and elation, ready to conquer at his own rate under his own rules. Equality for once experienced genuine joy after separation from the authoritarian ways of his previous community. Equality 7-2521 is the only one in his society with the mental capacity to comprehend that the sought after well-being is not obtained by rules and similarity, but by individuality and self discovery. Equality is physically not like his brothers, but he can still appreciate the joy that comes with thinking for yourself, something that the World Council cannot grasp. Through Equality’s struggles and discovery of life and freedom, Ayn Rand wishes to demonstrate that just because a large group of people have the same mindset, does not mean that that way of thinking is one more beneficial to the good of the people.
Have you ever wondered what it would be like to live in a world where everyone was forced to be exactly alike? Well in Ayn Rand’s novel Anthem she directly confronts this topic through the main character named Equality 7-2521. Equality 7-2521 faces challenges directly relating to the issue that the government has been trying to address for many years. Equality 7-2521 is not like his brothers, he is smarter, wiser and even taller, therefore, his brothers think that he has “evil in his bones” (Rand 18). The book Anthem is the firsthand account of how Equality 7-2521 finds the word “I” amongst the word “We”. He does not agree with these rules that the government has put into place, these are the rules that held him back for a time, but in the end, pushed him forward to be his own person.
Equality 7-2521 is rebellious. If a person is rebellious, he shows a desire to resist authority. This authority is most commonly a government that runs its territory in a way which the rebellious person does not support. Rebellious people argue for changing or replacing this authority because they often view it as corrupt or ineffective. Due to their desire for change, these people are often the most dangerous to governments that wish to retain power and control. Equality 7-2521 shows this desire to defy authority in Anthem. The society that he lives in forbids writing unless it is first approved by the Council of Vocations. However, he has done exactly
In the book Anthem, written by Ayn Rand, Equality 7-2521 had never seen his physical appearance. He was surprised to see such a strong individual staring at him. One day after escaping into the woods, he finally met himself at a flowing stream and gained new confidence. This was an essential part of the theme of "Anthem." This shows how Equality finally found himself as an "I" in order to help others see themselves as an "I." This is an important part of "Anthem" since it reveals Equality 7-2521's determination, bravery, and development as a person.
Equality lives a great amount of his life as a follower because his conforming society establishes him to act a certain way. In fact, Equality follows the rules of his society as most men do. He follows the laws
Ayn Rand, in Anthem, illustrates a futuristic, socialist society. In the novel, Rand destroys any sense of individuality and describes the social setbacks endured after living ‘only for the brotherhood’. The individual person fails to exist and is but a ‘we’ and recognized by a word and a series of numbers rather than a name. Additionally, she describes the horrors encountered within this different system of life: from reproduction methods to punishments. Through the life of Equality 7-2521, Rand demonstrates a person’s journey from obedience to exile in this socialist society. Throughout the entire novel, Rand criticizes Marxist theory as she demonstrates socialism’s failure to suppress revolution, thwart material dialectic, and its detriment to humanity.
The natural desire of Equality 7-2521 is knowledge who is born with a curse of uniqueness. He abides within the walls of a collectivist society. The citizens of this society prioritize the good of society over the welfare of the individual. In the beginning of the novel, Equality confesses that “[He] have broken the laws. The laws say that men may not write unless the Council of Vocations bid them so” (Anthem 17). Equality is asking for forgiveness and proves this by quoting “[I] strive to be like all our brother men, for all men must be alike” (Anthem 19). Through Equality’s journey of self-discovery, he gradually starts changing his mind on how he perceives of how critical the Council truly is. He begins rebelling without a care and denounces
“For the coming of that day shall I fight, I and my sons and my chosen friends. For the freedom of Man. For his rights. For his life. For his honor.”(page 104). In the novella Anthem by, Ayn Rand, the main character Equality, fought for a way to be himself and help mankind. Rand clearly made Equality’s primary motivation joining The Council of Scholars as a creator, and through the course of two years, due to Equality conducting experiments in all of his spare time until he discovers a method of harnessing the power of electricity to use it to light the community. Equality confirms the right to his motivation. What was Equality’s primary motivation, is he right to be motivated in this way, and what would the world be like if everyone was
“For I know what happiness is possible to me on Earth. And my happiness needs no higher aim to vindicate it” (Rand 95). In this part of the novella, Equality, the narrator, is aware that he can find his own happiness and he should show it once it is found. Throughout the novella, Anthem written by Ayn Rand, Equality is trying to find himself in a society full of equals. As he discovers the tunnel, Equality creates a light bulb in which he wants to flaunt upon the people of his society. Subsequently, when it is rejected by the Council, he hides in the forest from those who see him as a betrayer. Equality tries to find himself in a collectivist society that he knows he does not belong in, in which he evolves. The author believes in objectivism,
In a year that remains undefined beneath a small city lit only by candles, a young man is working. He works without the council to guide him and without his brothers beside him. He works for his own purposes, for his own desires, for the dreams that were born in his own steady heart and bright mind. In his society, this is the greatest transgression. To stand alone is to stand groping in the dark, and to act alone is to be shamed by one’s own selfishness. The elegantly simple society that Ayn Rand has created in the novel Anthem has erased all segregation and discrimination by making every man one and the same with those around him; only Equality 7-2521 defies the norm with his ruthless
Ayn Rand, a contentious woman, the new favorite author to multiple people’s list. People who have read her magnificent book, Anthem, understand how exquisite and meaningful her words are. Books like Anthem are worth reading because it gives the reader more knowledge about controversial topics and it takes the reader to experience new places and new adventures. Equality, the main character, is a symbol. He represents many people today, living in countries like his society. Equality has to find his true identity first before helping the others. People are not allowed to believe in individualism, they should not have a identity of their own. Each person has a monotone routine to follow every single day of their lives. Each step a person takes
It is this dysfunctional world that Equality 7-2521 is born into. The novel begins with Equality 7-2521 alone in a dark tunnel transcribing his story. He begins with a declaration that “It is a sin to write this… [because] men may not write unless the Council of Vocations bid them so” (Rand, 17). Equality 7-2521 writes that he was born with a curse: He is different than the other men in his society. He laments that “the learning was too easy. This is a great sin, to be born with a head too quick” (Rand, 21). From the youngest age children were taught that ability is a vice, not a virtue. They were to be embarrassed of their superiority because “it is not good to be different from our brothers” (Rand, 21). Equality 7-2521 writes that he tried to stifle this fault but was unable to do so.
In Anthem, Ayn Rand depicts Equality 7-2521 as a man whose intelligence surpasses that of his brothers. In the Home of the Students, Equality’s performance portrays a significant difference from his brothers’ learning capabilities. However, Equality lives in a collective society in which the Council of Vocations forbids one to have a higher level of intelligence than his brothers, for it is a sin to be intellectually superior to them. “It was not that the learning was too hard for us,” Equality explains. “It was that the learning was too easy. This is a great sin, to be born with a head which is too quick…The Teachers told us so, and they frowned when they looked upon us” (21). The society finds Equality’s outstanding academic performance to
“We have learned things which are not in the scripts.. We have solved secrets of which the Scholars have no knowledge (Rande 36).” Equality is finding things out for himself, which has begotten him to question the society he lives in. He begins to wonder about the, Unmentionable Times, which is the point in their society before society was corrupted. At this point Equality is beginning to show his self will and individual
Bill Richardson, politician and former New Mexico governor, states that “Ignorance has always been the weapon of tyrants; enlightenment the salvation of the free.” In Ayn Rand’s Anthem, Equality is able to discover a sense of enlightenment. This causes society to view him as an abomination. Equality laughs when he remembers he is “the Damned” because he comes to a realization about the irony of it all.
In the beginning of the novella, Equality has all of the same morals as his society. He was taught that right and wrong were set by his society. He was raised saying the mantra, “We are nothing mankind is all”( 21). This is what the society believes, but