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Analysis of Beowulf as related to Anglo Saxon period features
Rhetorical analysis of beowulf
Text analysis of Beowulf
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Alliteration in Beowulf
The diction of the Old English poem Beowulf is distinguished primarily by its heavy use of allliteration, or the repetition of the initial sounds of words.
In the original manuscript version of the poem, alliteration is employed in almost every line (or two half-lines); in modern translations of the poem this is not so. Beowulf uses alliteration [my italics] and accent to achieve the poetic effect which Modern English poetry achieves through the use of poetic feet, each having the same number of syllables and the same pattern of accent (Wilkie 1271). In lines 4 and 5 of the poem we find:
Oft Scyld Scefing sceapena preatum
monegum maegpum meodo-setla ofteah
The repetition of the “s” sound in line 4 and of the “m” sound in line 5 illustrate alliteration, and this occurs throughout the poem, providing to the listener an aesthetic sense of rightness or pleasure. In 1958 two language scholars, Lehmann nd Tabusa, produced an alphabetized list of every alliterated word in Beowulf. One translator, Kevin Crossley-Holland, in his rendition of the poem in Literature of the Western World, actually includes considerable alliteration, but less than the original version of the poem (Wilkie 1271). The Old English poet would “tie” the two half-lines together by their stressed alliteration (Chickering 4).
The first half-line is called the on-verse, which is followed by the off-verse. Each line of poetry ideally contains four principal stresses, two on each side of a strong medial caesura, or pause, and a variable number of less-heavily stressed or unstressed ones. “At least one of the two stresse...
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Magoun, Frances P. “Oral-Formulaic Character of Anglo-Saxon Narrative Poetry.” In TheBeowulf Poet, edited by Donald K. Fry. Englewood Cliffs, NJ: Prentice-Hall, Inc., 1968.
Renoir, Alain. “Point of View and Design for Terror in Beowulf.” In TheBeowulf Poet, edited by Donald K. Fry. Englewood Cliffs, NJ: Prentice-Hall, Inc., 1968.
Stockwell, Robert. P. and Donka Minkova. “Prosody” In A Beowulf Handbook, edited by Robert Bjork and John D. Niles. Lincoln, Nebraska: Uiversity of Nebraska Press, 1997.
Tharaud, Barry. “Anglo-Saxon Language and Traditions in Beowulf.” In Readings on Beowulf, edited by Stephen P. Thompson. San Diego: Greenhaven Press,1998.
Wilkie, Brian. “Beowulf.” Literature of the Western World, edited by Brian Wilkie and James Hurt. New York: Macmillan Publishing Co., 1984.
Frank, Roberta. “The Beowulf Poet’s Sense of History.” In Beowulf – Modern Critical Interpretations, edited by Harold Bloom. New York: Chelsea House Publishers, 1987.
In Tolkien’s lecture, “Beowulf: The monsters and the Critics,” he argues that Beowulf has been over analyzed for its historical content, and it is not being studied as a piece of art as it should be. He discusses what he perceives the poet of Beowulf intended to do, and why he wrote the poem the way he did. Tolkien’s main proposition, “it was plainly only in the consideration of Beowulf as a poem, with an inherent poetic significance, that any view or conviction can be reached or steadily held” (Tolkien). He evaluates why the author centers the monsters throughout the entire poem, why the poem has a non-harmonic structure, why and how the author fusses together Christianity and Paganism, and how the author uses time to make his fictional poem seem real. He also discusses the overall theme of Beowulf and other assumptions of the text. To support his viewpoints, Tolkien uses quotations and examples from the poem, quotations from other critics, and compares Beowulf to other works of art. Tolkien discusses several statements in interpreting Beowulf as a poem.
Clark, Gorge. “The Hero and the Theme.” In A Beowulf Handbook, edited by Robert Bjork and John D. Niles. Lincoln, Nebraska: Uiversity of Nebraska Press, 1997.
Beowulf. Norton Anthology of World Masterpieces. Expanded Edition Volume 1. ED. Maynard Mack et al. New York: Norton, 1995. 1546-1613.
Wright, David. “The Digressions in Beowulf.” In Readings on Beowulf, edited by Stephen P. Thompson. San Diego: Greenhaven Press,1998.
Cult are generally accepted to be a “small religious group that is not part of a larger and more accepted religion and that has beliefs regarded by many people as extreme or dangerous”. Everyone is taught to fear cults because they’re “dangerous”. Most members of a cult, however, are not deranged, mindless, mentally handicapped people. Most members of a cult are regular people that are attracted to the organization’s message or “religion”. One religious cut that attracted mainstream society was the People’s Temple. The People’s Temple cult drastically changed over the course of its lifetime, when it started out as a church with good intentions, like providing for the sick and needy. Eventually the cult changed under the leadership of Jim Jones, where he went from a kindhearted man to a drugged-obsessed, power crazy monster that committed heinous, unspeakable acts in his journey for dominance. In his quest for power, he isolated his followers in a prison camp known as Jonestown and took the lives of 918 men, women, and children, before taking his own life.
Not to confuse a cult from that of religion because they are different. Religion is an organization of people who are there for a purpose of serving something, however, they are free to have an opinion and thought, free to information, family is encouraged, and clergy are expected to be leading the group as their mentor. In a cult families are broken apart, the members are limited to the information available, and they are expected to not have a voice or opinion other than that of the leader. (Cult Hotline and Clinic)
Cult activity has been on the rise over the past few decades. With it there has been an increase in the fear surrounding it. From this fear, society has learned much about cults, how they get members and what to look out for as far as cult recruiters go. Society as a whole has also learned what can be done to deal with cults.
When most hear the word cult, they imagine mass murderings and warn their children “don’t drink the kool-aid. However, a cult is defined only as a “religion or religious sect generally considered to be extremist or false, with its followers often living in an unconventional manner under the guidance of an authoritarian, charismatic leader”. These systems or communities rely on worship and ritual. There is no mention of violence or bloodshed in this definition. However, “destructive cults” are a whole other story and are often the ones making the news headlines. These destructive cults use unethical means as a way to control and manipulate to bring thought reform (defined as the systematic alteration of a person's mode of thinking). Ironically, these destructive cults give an illusion of self control and freedom to its members. It is estimated that five to seven million American’s have been in cults or cult-line groups according to the cult hotline, of course this is a hard number to properly caluclate.
One of the things he writes is that the person doesn’t know that they are going into a cult. “The first rule of recruitment, […] is that...
“A cult is a group of religious and dedicated members directed toward a particular belief or figure” (Thriving Cults). Cults are often misjudged and mistreated because what they believe in is strange or different than what the rest of the world believe in. Lesser known cults are often persecuted for what a few evil and corrupted cults did, but they never stop and look and see if the cult is a truly peaceful group. People in cults are often persecuted for being devoted to the cause of the cult they joined. “Certain people lack the inner resources and inner abilities to fully understand the world going on around them. They do not enjoy feeling lost, feeling abandoned, or hopeless” (Church of Reality). “They have no real conception of themselves and a weak and uncertain sense of self-identity or self worth” (Campus Cults). Sometimes we feel that we lose the purpose of living and we need something to fall back to. “Naturally, we follow the advice of people or groups who seem to ...
Fine lines proceed to subsequently blur the separation between a religion and a cult. Throughout history, the label cult has consistently succeeded in disparaging numerous religions including Christianity. To bring a standstill to the confusion amidst all personages, the narrow slash between these two matters need to be entirely divulged and established. Distinctions separating a religion and a cult are elucidated primarily by their treatment of individuals and relations. Variances can be seen through examples of behaviors, the “Moonies” cult, and the works of the Christian religion.
In conclusion, cults draw members through exploitation of vulnerable people, the promise of prosperity and the comradeship and pseudo-purpose that the organization gives to its members. Even in cases where living conditions are horrible and suicide drills are a regular occurrence, people are willing to endure such hardships in order to reap these benefits that they could not otherwise find in society. These three draws, which appeal to basic human needs, also give reason to why the members of such cults can be enticed to commit such atrocities and find cults appealing.
A cult is a group of sadistic people that harm and take advantage of young, innocent people that are ripped away from their families and into a cold, dangerous world. There are many questions as to are cults really harmful. Cult leaders have many persuasive ways to trick you into believing their beliefs and their twisted ways of life. One common way that cult groups usually do is they pick out the most innocent and lonely victim. Then they make you feel comfortable and welcome and raise you on a pedestal, but then they start judging on how you choose to live and usually use religious ways to persuade you into their cult, tricking you into their society. Cult leaders frequently use brainwash and many other techniques that are psychologically damaging. In cults their victims are often tormented, brain washed, and eventually lose their sense of ownership to oneself. “Cults confine their members to follow strict rules that ultimately can cause loss of free choice or will, diminished intellectual ability, sense of humor, reduced capacity to form flexible and intimate relationships, poor judgment, physical deterioration, malnutrition, hallucinations, dissociation, guilt, identity diffusion, paranoia, and neurotic, psychotic, and suicidal tendencies.“(According to the Cult Information Centre) There are many cults and there are many different types of cults such as political, racial, and religion. Some of the most notorious clans that have had a major impact in our general public are the Manson Family, the Ku Klux Klan and the one most famous cult in our part of the Texas region was the Branch Davidians. All of these cults have one thing in common which is a belief that their cultures are more superior than other peers.
The word cult, as defined by Webster’s New Collegiate Dictionary denotes “a usually small circle of persons united by devotion or allegiance to an artistic or intellectual movement or figure.” According to this interpretation, all religious groups can be classified as having this characteristic. However, due largely in part to stereotypes portrayed in the media, much of society perceives the word cult as definable by “a close-knit, unorthodox religious movement in which members, or potential members are enticed by means of deception and indoctrination.” It is in accordance with this explanation that one can separately distinguish the hundreds of religious groups fitting this description, from the much larger number of orthodox religions, or religions deemed conventional.