Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Analysis of the epic of Gilgamesh
Analysis of the epic of Gilgamesh
Epic of gilgamesh summary
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Analysis of the epic of Gilgamesh
Although The Epic of Gilgamesh was written nearly four millennia ago, its principle values – namely in relationships – can be seen in many contemporary works, such as the American sitcom, Brooklyn Nine-Nine. Albeit the respective mediums of the works are vastly distinct, there are three main themes that can be traced throughout each of these works. The first theme is found in a seemingly tense, yet somehow lovingly personal, relationship between the main character and an authority figure. The second theme is that the main character seeks out a form of glory or immortality. Finally, in both works, the hero possesses a so-called “second-self” that lies at the end opposite the hero on the spectrum of order and chaos. It is in these specific types …show more content…
of relationships that we see the key connections between Brooklyn Nine-Nine and The Epic of Gilgamesh. Because the relationship between the hero and the authoritative figure can be seen as almost familial, the hero often questions the rule of the authoritative figure. In the beginning of The Epic of Gilgamesh, Gilgamesh’s brief lineage is explained: “[s]on of Lugalbanda, Gilgamesh, perfect in strength, Son of the lofty cow, the wild cow Ninsun.” The author goes on to state that “Belet-ili designed the shape of his body.” Gilgamesh is said to be handcrafted by the gods and is two-thirds divine. This is often his excuse to act as if he were three-thirds divine. In his killing of Humbaba and dogged pursuit of immortality, Gilgamesh is committing sacrilegious acts, even though he is said to be closely related to the gods themselves. In Brooklyn Nine-Nine, Jake is often seen as the hero and sometimes even the office clown. Not only does this cause the captain quite a bit of grief, it also causes discourse among the other detectives on occasion. Jake continues to disobey orders, even after he almost admits he sees the captain as the father he never had. This can be seen several times throughout the series. For instance, in the beginning of the episode known as “The Apartment,” Jake accidentally calls Captain Holt “dad.” Another example of this occurs in the episode known as “Captain Peralta,” in which Jake, when Captain Holt pulls out money to pay for drinks at the bar, mistakenly gets the idea that the money is an allowance, like a father would give a son. Even though Jake makes these slightly embarrassing slip-ups, he does not let that stop him from blatantly ignoring the Captain’s orders. For example, in the show’s season one finale, “Charges and Specs,” Jake digs into a case he was told explicitly to leave alone. Moreover, he enlists the help of Amy Santiago, who possesses more respect for and admiration of the captain than anyone else in the office. This overt disrespect prompts Captain Holt’s anger. In both Brooklyn Nine-Nine and The Epic of Gilgamesh, the hero looks to immortalize himself by means of great acts.
In The Epic of Gilgamesh, Gilgamesh seeks out a way to cheat death and live forever, like the gods. In fact, most of the events in The Epic of Gilgamesh outline a quest for eternal life, so it could be seen as the central plot of the entire work. After the untimely death of his good friend, Enkidu, Gilgamesh seeks out Utnapishtim, the only man ever to be granted eternal life, and works with him to gain immortality. Utnapishtim tells Gilgamesh that he must stay awake for six days and seven nights in order to gain eternal life. Instead of successfully achieving this feat, Gilgamesh does the exact opposite; he sleeps for six days and seven nights. Once he fails, Gilgamesh finally settles for the idea of immortality through the glory of his acts. The walls surrounding Uruk are a prime example of the pride Gilgamesh takes in his work. It is through these types of acts that he will find his immortality. On the other hand, in Brooklyn Nine-Nine, Jake Peralta is a wisecracking police officer who simply lives for being the hero. He is always first through the door of a raid, and prefers the gory, tough-to-crack homicide cases to anything else. It is easy to determine throughout the series that Jake Peralta wants to be remembered as a good cop. In the episode known as “The Chopper,” Peralta tells Captain Holt: “[s]ir, with all due respect, this is an epic case. It’s the …show more content…
reason I became a cop. Hunting down a murderer, recovering millions in stolen money rappelling out of a chopper with a knife between my teeth.” It is fairly evident that Jake Peralta is in the detective business for the glory. This is, in his own way, a means of achieving immortality. In each of these works, the hero’s second-self pulls the hero to the opposite end of the spectrum and helps to bridge the gap between their opposite attributes.
In the Epic of Gilgamesh, the hero’s second self is named Enkidu. The gods specifically created Enkidu to be Gilgamesh’s match. After having many of what some may refer to as “misadventures,” the two form a deep bond. The trouble that Gilgamesh and Enkidu cause begins to upset the gods. The pair collectively slay Humbaba, Ellil’s personally appointed Cedar Forest guardian, and the Bull of Heaven who was sent to punish Gilgamesh for rejecting Ishtar’s advances. Their destructive fun does not last, though. Before long, by the will of the gods, Enkidu falls ill and passes away. Enkidu’s death causes the usually orderly Gilgamesh to leave some of his kingly attire behind for a more chaotic look. In his grief, Gilgamesh instructs the citizens of Uruk to weep. Distraught, Gilgamesh strips off his finery, puts on the skin of a lion, and roams the wilderness. In addition, this wild-man look is what he dons on his quest for immortality. In Brooklyn Nine-Nine, Jake Peralta has a similar relationship with a man named Doug Judy, also known as the “Pontiac Bandit”. Their relationship is first brought to fruition when Doug and Jake have to work together to solve a crime. The pair might seem a bit mismatched, seeing as how Jake is an orderly detective and Doug is a chaotic criminal. Jake Peralta, with the help of his girlfriend,
Amy, does his best to resist the allure of the Doug’s lifestyle; however, no matter how much Jake tries, Doug starts to pull Jake to the chaotic end of the spectrum. The two end up making quite the dynamic duo until Doug’s plan to lead the cops on a wild goose chase goes through. Doug ends up slipping through Peralta’s fingers yet again. For the short amount of time they worked as a team, they were the best of friends. Although they exist on opposite ends of the spectrum, they have excellent chemistry and would likely have been long-lasting friends in another life. Through The Epic of Gilgamesh and Brooklyn Nine-Nine, it is decently easy to see how ancient Babylonian culture and contemporary American culture share some similar values. Stunningly, the relationships humans possess with authority figures, friends, and even themselves seem to have remained nearly the same throughout the centuries. These central themes aren’t confined to these two works, either. It is likely ancient Babylonian culture, which possesses some of the earliest written works, has influenced countless other works for the duration of history. Despite the fact that The Epic of Gilgamesh is no longer casual reading material, it was once an incredibly popular work. It was not uncommon for cultures to adapt stories from other cultures, especially when both were within a close geographical vicinity. The particular themes addressed in this paper transcended nearly four millennia. This may seem like a solid argument for a sort of absolute parallel relationship, but this is not the case. In spite of this large amount of connections, there are some obvious discrepancies. Jake Peralta never sought out eternal life, nor did he have actual relation to Captain Holt, and Doug Judy did not lose his life. Additionally, Gilgamesh never fought to win the approval of his parental figures. There is a simple explanation for these differences, though. The job of the entertainment industry is to create relatively original content for the viewers. Brooklyn Nine-Nine may not be an exact duplicate of The Epic of Gilgamesh, but the types of relationships depicted in the hit television series undoubtedly bear a striking resemblance to the ancient Babylonian epic.
Gilgamesh who has always gotten what he wanted could not save Enkidu from death. The death of Eknidu effected Gilgamesh and the way the character would evolve from the death of his friend. The friendship with Enkidu allows Gilgamesh to see the reality of death. When Enkidu dies then Gilgamesh becomes obsessed with his own mortality. “What my brother is now, that shall I be when I am dead.” (Gil. 31)
The main character in the book The Epic of Gilgamesh, is Gilgamesh himself. In the beginning of the book one realizes that Gilgamesh is an arrogant person. Gilgamesh is full of himself and abuses his rights as king. He has sexual intercourse with the virgins of his town and acts as though he is a god. Throughout the story, many things cause Gilgamesh to change. He gains a friend, he makes a name for himself by killing Humbaba, and he tries to become immortal because of the death of Enkidu. Through these main actions his personality changes and he becomes a better person.
Gilgamesh ignored many of these kingly duties and was eager to become heroic and godly. "The young men of Uruk he harries without warrant, Gilgamesh lets no son go free to his father. By day and by night his tyranny grows harsher" (George, Tablet I 67-69). The beginning of the epic depicts his kingship as tyrannical and immoral, which could go without question or complaint unless the gods will it. Although considered great for his many feats such as his great walls and military expeditions, his faults could not be questioned by the commoners, which show a flaw in Mesopotamian kingship. Therefore, the gods ask Anu to create a counterpart to Gilgamesh to balance his oppressive reign. "Let him be a match for the storm of his heart, let them vie with each other, so Uruk may be rested!" (Tablet I 97-98). Enkidu, Gilgamesh 's counterpart, was initially created as a wild, uncivilized man rather than a demigod king. His position was to serve as a person that would try to prevent Gilgamesh from becoming so lofty and boastful and to make him become mature and make rational decisions. This becomes evident in Enkidu 's first encounter with Gilgamesh at the wedding: "For the goddess of weddings the bed was laid out, Gilgamesh met with the maiden by night. Forward
Perhaps one of the main reasons the Epic of Gilgamesh is so popular and has lasted such a long time, is because it offers insight into the human concerns of people four thousand years ago, many of which are still relevant today. Some of these human concerns found in the book that are still applicable today include: the fear and concerns people have in relation to death, overwhelming desires to be immortal, and the impact a friendship has on a person’s life. It does not take a great deal of insight into The Epic of Gilgamesh for a person to locate these themes in the story, and even less introspection to relate to them.
In the beginning of the book, Gilgamesh appears to be selfish. Gilgamesh’s “arrogance has no bounds by day or night” (62). Even though he is created by the Gods to be perfect, he misuses his powers and gifts for his own earthly pleasure. He has sexual intercourse with all the virgins of his city even if they are already engaged. Through all Gilgamesh’s imperfections and faults, he learns to change his amoral personality. The friendship of Enkidu helped to change his ways, for only Enkidu, who “is the strongest of wild creatures,” (66) is a match for Gilgamesh. Through this companionship with Enkidu, Gilgamesh starts to realize his incapabilities and need for his friend. When they fight Humbaba, they both give moral support to each other when the other is scared. Another event that changes Gilgamesh’s character is the death of Enkidu. When Enkidu dies, Gilgamesh goes through the suffering of losing a loved one. Gilgamesh experiences a pain, which no worldly pleasure can ease. By this experience Gilgamesh starts to understand his vulnerability toward death and pain. Losing his best friend causes Gilgamesh to be melancholic. At this point Gilgamesh is humbled by the fact that even he could not escape the wrath of death. Gilgamesh goes from this arrogant king to a lonely grieving person with fear of death in his heart.
Gilgamesh is an epic of great love, followed by lingering grief that causes a significant change in character. It is the story of a person who is feared and honored, a person who loves and hates, a person who wins and loses and a person who lives life. Gilgamesh's journey is larger than life, yet ends so commonly with death. Through Gilgamesh, the fate of mankind is revealed, and the inevitable factor of change is expressed.
He exudes pride in a manner only rivaled by Enkidu, his best friend. Gilgamesh and Enkidu relish in their brotherhood through fighting Humbaba and the Golden Bull. Their shared life is not permanent however. After they defeated the Golden Bull, the gods look down upon Enkidu and Gilgamesh, in which they decide one of them needs to die. As the book carries on, Enkidu is struck with a deathly illness and inevitably passes on. This changes Gilgamesh’s mindset towards death. In Mitchell’s translation, it reads,“If my grief is violent enough, perhaps he will come back to life again.’ For six days and seven nights I mourned him until a maggot fell out of his nose. Then, I was frightened, I was terrified by death” (Mitchell 167). Gilgamesh, who before was enthralled with the idea of dying a hero, suddenly became terrified of death. This growth, albeit not positive growth, was a direct result of the prior circumstances. The heroes’ shared hubris angered the gods who struck Enkidu down, causing Gilgamesh to lose his best friends. This loss causes gilgamesh to grow by fearing
Throughout the epic novel of Gilgamesh, the cause and effect nature of the plot, affect the development of the major characters Gilgamesh and Enkidu. The character development, in turn, advances the plot towards its theme of fate. This vicious cycle repeats itself numerous times as the story and characters feed off each other. This remarkable ancient literary work displays one of the most clever and fascinating uses of character and plot development and serves as a guideline for modern writing.
Gilgamesh is a man with no equal, so he feels superior. Although Gilgamesh starts out cruel, he develops into a very kindhearted man. He is extremely supportive of Enkidu and encourages him in various situations. When the men are fighting, Humbaba Gilgamesh says, [you] will surpass all of them. a friend who knows battle understands fighting.
Enkidu and Gilgamesh were the main characters in the Epic of Gilgamesh. In the city of Uruk, King Gilgamesh was a merciless ruler, a strong man, and had long, beautiful hair. Under Gilgamesh’s rule, the people asked the gods to generate their tyrannical king’s competitor. To cease Gilgamesh from dominating people, Enkidu was developed. Enkidu was a hairy-bodied man raised by animals. He was prepared to accept the challenge. The two men were almost iden-tical in their courage and physical abilities. Gilgamesh had a vision ...
3. Utnapishtim complements Siduri’s message by giving analogies in regards to the fact that death is unexpected. Nothing is permanent or certain except death. You could build a house that’s believed to stand forever, but is it really true? Does an agreement hold for all time? These are the examples Utnapishtim gives. While death is certain, the time it occurs is not known by man.
Gilgamesh is not only a character of a story; he is actually a portrayal of people and how they act out of human nature. he like many of us, does not want his existence to end when he leaves this world. He is not content with what he has, good looks, money, and power and desires more in life. In the story of Gilgamesh we, as people, can relate to. There are similarities between Gilgamesh’s journey and our own journey through life.
A journey is what makes a person a hero. However it is the transformation of the warrior within that defines the hero. By using Joseph Campbell’s model the hero’s journey, and Carl Gustav Jung’s theory of the collective unconscious I will compare the transformations and identify the archetypes of the mythological Kings Gilgamesh and Oedipus. Both Kings have went through a tremendous ordeal in order to change their perceptions of themselves and the world around them. These men both have angered the gods and deities, while interfering with their fate, free will and destiny. Gilgamesh and Oedipus are both thought to be godlike and each journey through a progression of physical, emotional and psychological changes.
After Enkidu's death, Gilgamesh comes to the realization that one day he too will succumb to the same fate as his friend.
Many themes are incorporated into the story line of Gilgamesh. These include three very important concepts: death is inevitable, immortality is unachievable, and friendship is a necessity.