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The various sacred traditions and beliefs of the Hindus capture the attention of people from diverse cultures around the world. From believing the Brahman is perceived as an impersonal form of God to performing Bhakti yoga to surrendering the soul to God, Hinduism promotes innovative ideas to calm and relax the bod, mind, and spirit. In addition to these particular practices, Hindu’s respect their geographical surroundings of the Indus River Valley. It is said that from this “valley,” ritual purity was important and often achieved by bathing or using water. In accordance with the previous statement, a certain tradition sparks further research amongst historians. This tradition involves the cleansing and bathing of the body, the sacrificing of animals, and the burning of deceased bodies in the Ganges River. Today, these purifying rituals have arguably yielded rise to not only the most detrimental health problems and diseases spread amongst the bank-side dwellers of the sacred Ganges River, but also have caused unwanted environmental disruptions.
An article entitled “A Sacred River Under Assault” from the New York Times highlights the so-called “assaults” to the Ganges River, “…a sacred river, in a holy city, under assault from shovels, pickaxes and earth movers…large stones and boulders are pulverized by loud machines that coat orchards and villages in dust.” The Ganges River has become worth millions of dollars within recent years due to mining. The impact of the mining on the nearby towns and the river itself includes pollution, dust clouds, and “profound disrespect to Hinduism’s holiest river” (Morrison). This controversy has brought about multiple court proceedings and fasting rituals by advocacies of Hinduism w...
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"Sacred Groves of India." Sacred Groves of India. N.p., n.d. Web. 05 Dec. 2013.
Singh, A. K. "Chemistry of Aresenic in Groundwater of Ganges-Brahmaputra River Basin." (n.d.): n. pag. Academic Search Complete. Web. 4 Dec. 2013.
"Swagatam | Vishwa Hindu Parishad | Official Website." Vishwa Hindu Parishad Official Website Swagatam Comments. N.p., n.d. Web. 05 Dec. 2013.
"Tehri Dam Rehabilitation Issue Hots up Again." The Times Of India. N.p., n.d. Web. 05 Dec. 2013.
Tomalin, Emma. "Biodivinity and Biodiversity: Perspectives on Religion and Environmental Conservation in India." n. page. Web.
Van Voorst, Robert. Anthology of World Scriptures. 8th ed. Boston: Wadsworth, Cengage Learning, 2011. 49. Print.
Wax, Emily. "A Sacred River Endangered by Global Warming." The Washington Post. The Washington Post, 17 Jun 2007. Web. 2 Oct 2013.
their own spiritual discovery on the banks of the Ganges River.” (Wikipedia). This paper is
The Nacirema are unique followers of the market system, and live in a rich natural habitat. This primitive market system takes up much of the inhabitant’s time. However the people spend a large block of time in daily ritual activity. This tribe does not worship the soul like prominent religions but they worship the body. They believe the body is ugly and prone to injury and sickness. So to alleviate the problem they perform many rituals and ceremonies. In each home there is a ritual center where these actions take place. These centers are so important that all wealthier tribesmen have more than one. The shrines are located in the family home but the performance of ...
The article equips the reader with the tools needed to better understand other cultures, in terms of their own beliefs and rituals. Miner’s original approach does create a certain level of confusion that forces the reader to critically evaluate his purpose. “Body Ritual among the Nacirema” by Horace Miner ultimately brings people together, by illuminating the eccentricities present in all
1.) Intro: I decided to focus my Religious Ethnography on a friend whom I recently have become close with. Adhita Sahai is my friend’s name, which she later told me her first name meant “scholar.” I choose to observe and interview Adhita, after she invited me to her home after hearing about my assignment. I was very humbled that she was open to this, because not only was it a great opportunity for this paper, but it also helped me get to know Adhita better. I took a rather general approach to the religious questions that I proposed to the Sahai family because I didn’t want to push to deep, I could tell Hinduism is extremely important to this family. Because this family does not attend a religious site where they worship, I instead listened to how they do this at home as a family instead.
In doing so, it attempts to uncover the intricate connection between Hindu sanctification of the river and efforts to clean up the river. This paper begins by providing information on Hinduism and their platform for worship and then moves into exploring the Ganges River as a whole, including the many very important rituals that Hindus associate with the river. This piece works to provide readers with a profusion of information on the Ganges River as it relates to Hinduism, in addition to its practical purposes as well, which include the river taking on the role of a trashcan, bathtub, washing machine, etc. Thereby, calling attention to the high levels of pollution present in the river, which are extremely difficult to address given not only the sacredness of the river to Hindus, but also the practical purposes that it serves for
Funerals are very important ceremonies in Hindu tradition. Hindus see cremation as an act of sacrifice to God and...
A disruption of values arises as a powerful factor in the creation of Gandhi’s theory pertaining to spiritual sickness and the gener...
Ahimsa: To Do No Harm,” Chapter 45 in What is Hinduism: Modern Adventures Into A Profound Global Faith. New Delhi: Himalayan Academy Publications, 2007. 358-363. Print.
Each month our educational center section provides the Hinduism Today staff with a 'kind of group meditation. Individually we ponder our subject, and together we discuss it in detail. These past 30 days our meditation was on death. You might think we had a morbid March. Not so, since, as U.S. General George Patton rightly noted, "For Hindus death is the most exalted experience of life."
For residents of Banaras, the rituals of death are continued time and time again. Whether they are directly involved or not, funeral practices underpin life in Banaras. The continuity of funeral practices over time means they gain importance, and are seen are imperative to the society. Parry discovers that ‘enquiries about the purpose of this or that rite commonly meet with the terse response that it has been ordained by the scriptures and handed down by ancestors’ (Parry, 1994, p.1). This further reinforces social cohesion during mourning periods. In some way, these funeral practices are comparable to Webb Keane’s theory of the ‘bored schoolboy who has memorised a credo which he recites by rote’ (Keane, 2008, S116). Clearly, it is possible for people to engage in funeral practices without fully understanding, or even believing, in them. If this is the case, then it is especially useful to consider religion as performing a social function. One variety of funeral practice, is performed by the Mahabrahman, the funeral priest. In this practice, the Mahabrahman will eat the ground up bones of the deceased. This process serves as a social function as it is not ‘merely a matter of the Mahabrahman representing the deceased’ there is ‘some kind of identity between them’ (Parry, 1994, p.77). Though the Mahabrahman finds the act disgusting, he will still carry it out, as he recognises the overwhelming importance in the
I decided to visit a Hindu temple because the Hindu religion was the religion that I knew the least about and was interested in. This assignment gave me an opportunity to learn more about this religion and what their worship services and rituals were like. The temple that I went to was called BAPS Shri Swaminaryan Mandir and it was located in Lilburn. As soon as I walked in, I was amazed by the beautiful architectural design of this Temple. It seemed like it took a lot of hard work and dedication to make the place what it is now. While I was at the temple, I watched the Hindus perform an ancient Vedic ritual called the Abhishek, a ritual bathing to honor the murti of their God.
Rapid Industrialization and modernization come with its downside. This is evident from the fact that the holy river of Hindus in India, Ganges is losing its sanctity and is under serious threat from exploding population in the last 25 years, lackadaisical attitude of the Government and lax industrial regulations. On a regular basis, nearly 1 billion gallons of untreated sewage waste is drained into the river from over 116 cities, 300 towns and thousands of rural locations situated in the banks of the Ganges. Another 60 million gallons of industrial waste are dumped into the river by numerous industrial plants located along the rivers banks. The amount of wastes have increased alarmingly by more than twice in the last two decades and experts predict further decline in water quality by 100% in next 20 years. It is a strange irony that the Hindus, who form a majority of Indian population, treat the river Ganges as sanctum sanctorium and also believe in dumping ashes of the dead that make the water impure. As a sacramental practice, the Hindus cremate their dead on the banks of the river and release the remains of the bodies, in the hope of purification of human sins and pathway to heaven for their souls.
There are many cultural and societal influences that have made Hinduism vital to the region in which it originated. Hinduism can be traced to the Indus Valley Civilization that took place in 4000 BC to 2200 BC. India was a land of diverse cultures, religions, races and ethnicities. Hinduism was the unifying umbrella that brought peace to the land. The belief in Ahimsa or non-violence reduced warfare. In Ancient India, the caste system brought about social order but later this system decayed and gave rise to social ills. Many other cultures and invaders of the region influenced the development of Hinduism over the centuries. When the Indo-Europeans invaded India during 1500 to 500 BC, their religion of Vedas also greatly influenced the indigenous beliefs of Hinduism. Over 80% of Indians still practice Hinduism in modern India. The Hindus brought up in Hindu families are so steeped in the various Hindu traditions from infancy that they are totally imbibed into the Hindu religious system. The sages and seers over the ages held a prominent place in the religious beliefs of the region and their teachings of non-violence, unity, prayers and a life of righteousness have greatly influenced Hinduism.
Starting at the core of India, its heart can be correlated with Hinduism. Hinduism started in Indian approximately the third millennium BC and is still practiced in the present day. Also, as it is of Indian origin, its rightful place can be considered the heart of India. It can be said that Hinduism is substantially “outdated” by today’s standards as formidable religion of Indian majority. During the period of the caste social structure within India it was en excellent fit. But this ensures its position of the heart of India by being fundamental to the development of ancient India and forming modern India.
Nesbitt, E. (2002). The body in Sikh religion. In S. Coakley (Eds.), Religion and the Body (pp. 289-305). UK: Cambridge, Cambridge University Press.