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Ethical dilemmas
Utilitarian versus consequentialism
Ethical dilemmas
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Onora O’Neill in her text “Environmental values, Anthropocentrism and Speciesism” discusses first different views that give humans an ethic through two utilitarian thinkers (Bentham and Mill), and then in her turn tries to come up with an ethic that protects the animals and the environment by also protecting humans. Bentham and Mill both have anthropocentric positions: they put humans first, which means that both are the least speciesists. Anthropocentric positions include consequentialism that states the idea that an action is labeled as good or bad, right or wrong depending on its consequences on the majority of people. This philosophical view in particular is part of Utilitarianism. Both Bentham and Mill are utilitarians because they argue that humans are the ones to have enough reason to accept or …show more content…
First of all, even if the end product of the ethic is environmental, the basis of it is still anthropocentric: the idea of speciesism will always remain because humans are still at the center of the ethic; animals and the environment are a minimal end product. A Second problematic point of O’Neill’s ethic is how injuries are assessed: who assesses and how systematic and gratuitous injuries are assessed. The problem here goes back to the fact that humans are the ones to assess injuries, leading again to an anthropocentric and speciesist ethic that puts humans first. Finally, O’Neill gives us the option to choose between injuring someone or no. Assuming that one chooses to follow the path of not injuring any individuals, they might be put in a situation where they will eventually have to injure individuals (in the case of self defense for example) and therefore this decision will not stand the way and they will eventually be injuring the environment by injuring individuals. The problem of choosing between two paths is a problem by itself because it means that we are imposing an obligation while it is not in
The long-term aim is to develop an approach to ethics that will help resolve contemporary issues regarding animals and the environment. In their classical formulations and as recently revised by animal and environmental ethicists, mainstream Kantian, utilitarian, and virtue theories have failed adequately to include either animals or the environment, or both. The result has been theoretical fragmentation and intractability, which in turn have contributed, at the practical level, to both public and private indecision, disagreement, and conflict. Immensely important are the practical issues; for instance, at the public level: the biologically unacceptable and perhaps cataclysmic current rate of species extinctions, the development or preservation of the few remaining wilderness areas, the global limitations on the sustainable distribution of the current standard of living in the developed nations, and the nonsustainability and abusiveness of today's technologically intense crop and animal farming. For individuals in their private lives, the choices include, for example: what foods to eat, what clothing to wear, modes of transportation, labor-intensive work and housing, controlling reproduction, and the distribution of basic and luxury goods. What is needed is an ethical approach that will peacefully resolve these and other quandaries, either by producing consensus or by explaining the rational and moral basis for the continuing disagreement.
Anthropocentrism has been a central belief upon which modern human society has been constructed. The current state of the world, particularly the aspects that are negative, are reflective of humans continuously acting in ways that are in the interest of our own species. As environmental issues have worsened in recent decades, a great number of environmentalists are turning away from anthropocentric viewpoints, and instead adopting more ecocentric philosophies. Although anthropocentrism seems to be decreasing in popularity due to a widespread shift in understanding the natural world, philosopher William Murdy puts forth the argument that anthropocentrism still has relevancy in the context of modern environmental thought. In the following essay, I will explain Murdy’s interpretation of anthropocentrism and why he believes it to be an acceptable point of
Elliot Sober's main point in this essay is about how could justify the environmentalism theories because they have some difficulties in reasoning their objectives and solutions. He illustrates about this difficulties and then he suggests some ways that can help to reason correctly about environmental concerns. He explains his points about some philosophers theory that try to give reasons about preserving the species and the environment. He tries to clarify about the ignorance argument that this argument suggests we must preserve every endangered species that it can be useful for human. Sober criticizes this opinion because sometimes a valuable species was known not to be valuable previously. Therefore he suggests that we should not because of human preference try to keep a species or keep not. The Slippery Slope Argument, that environmentalists affirm that every extinction is important significantly because it is possible arguing that none of species can be important that much then it will turn to a slippery slope argument. Sober mentions about the fact that If we consider a value for diversity therefore each species have value so we can value diversity without overemphasizing the position of each species separately. The Appeals to What is Natural, that is about what is natural to or what is domesticated or artificial. Sober claims that this distinction is meaningless because we believe that human beings also are part of the nature and what human makes also is part of
In “Ideals of Human Excellence and Preserving Natural Environments,” Thomas Hill tries to explain why destroying nature is morally inappropriate. His main argument is that rather than asking whether this action is wrong or right, we should ask what kind of person would destroy nature. Beforehand, one view is that since plants have right or interests, one should not violate their interest by destroying them. But Hill’s view is that we cannot address the interests of plants in order to criticize those who destroy the nature, because this approach is good for sentient beings. In this essay I am going to examine whether sentient is a necessary condition for interests to be counted? My upshot is that Hill’s view is correct.
In his essay “Religion and Animal Rights," the writer Tom Regan maintains the place that animals are "subjects-of-a-life”, like humans. If we value all beings regardless of the degree of human rationality that are able to act, we must also attribute to animals or as it is called non-human animals as well. All practices involving abuse of animals should be abolished. The animals have an intrinsic value as humans, and stresses that Christian theology has brought unbridled land on the brink of an ecological catastrophe.
Utilitarianism is a consequentialist theory that was first theorized by Jeremy Bentham, who summed up the fundamental quality of utilitarianism as, “It is the greatest happiness of the greatest number that is the measure of right and wrong.” Bentham was not a religious person and did not want to involve
Analyzing human obligation pertaining to all that is not man made, apart from humans, we discover an assortment of concerns, some of which have been voiced by philosophers such as Tom Regan, Peter Singer and Aldo Leopold. Environmentally ethical ideals hold a broad spectrum of perspectives that, not only attempt to identify a problem, but also focus on how that problem is addressed through determining what is right and wrong.
The ethical system that I propose has the goal of what is ultimately good for human beings. The ultimate good of human beings lie in going beyond their individual needs because instinctually animals strive to fulfill their individual bio-organic ne...
...ch follows a different kind of utilitarianism. Some of the differences are made quite evident in the information provided above such as, views of ethical altruistic hedonism vs. psychological egoistic hedonism and the application of the principle of utility. The two pioneers of utility make a very interesting comparison to say the least. Especially when you consider that Bentham was the philosopher who converted Mill’s father to utilitarianism.
"The Case For Animal Rights" written by Tom Regan, promotes the equal treatment of humans and non-humans. I agree with Regan's view, as he suggests that humans and animals alike, share the experience of life, and thus share equal, inherent value.
For the purposes of brevity I will refer mainly to Bentham's and Mill's definitions of utilitarianism. In ...
In environmental science, there are a set of terms that represent different ways one views his/her relationship with the environment. These terms, called value systems, describe a spectrum ranging from ecocentric, or highly valuing the environment, to technocentric, or valuing technological innovation over the natural environment. In the middle of the spectrum, is another perspective known as anthropocentrism, which describes one’s valuing of humans over the environment. As human civilization became the dominant species on earth, the environment became insignificant compared to the needs of civilization. The natural world became nothing more than a means to provide humans
“Unless humanity is suicidal, it should want to preserve, at the minimum, the natural life-support systems and processes required to sustain its own existence” (Daily p.365). I agree with scientist Gretchen Daily that drastic action is needed now to prevent environmental disaster. Immediate action and changes in attitude are not only necessary for survival but are also morally required. In this paper, I will approach the topic of environmental ethics from several related sides. I will discuss why the environment is a morally significant concern, how an environmental ethic can be developed, and what actions such an ethic would require to maintain and protect the environment.
Anthropocentrism is the school of thought that human beings are the single most significant entity in the universe. As a result, the philosophies of those with this belief reflect the prioritization of human objectives over the well-being of one’s environment. However, this is not to say that anthropocentric views neglect to recognize the importance of preserving the Earth. In fact, it is often in the best interests of humans to make concerted efforts towards sustaining the environment. Even from a purely anthropocentric point of view, there are three main reasons why mankind has a moral duty to protect the natural world.
Humans place themselves at the top of the sociological tier, close to what we as individuals call our pets who have a sentimental value in our lives. Resource animal’s on the other hand have a contributory value within our lives: they provide us with meat and other important resources. In order to determine the boundaries between how we treat animals as pets and others simply as resources, utilitarians see these “resource animals” as tools. They contemplate the welfare significances of animals as well as the probable welfares for human-beings. Whereas deontologists see actions taken towards these “resources animals” as obligations regardless of whom or what they harm in the process. The objection to these theories are, whose welfare are we