Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Introduction to poverty essay
Introduction to poverty essay
Critical explanation of poverty
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Introduction to poverty essay
“Ending Poverty is the most important duty for Catholics”
The Catholic Church proclaims that every human life is to be to viewed as equal and with the upmost dignity. It is the dignity of humans that provides the foundation of modern society. This belief is a motif throughout many catholic and social teachings. Catholic traditions teaches that human dignity can be safe guarded when the rights and responsibilities of humans are met. “Its [the Church's] desire is that the poor should rise above poverty and wretchedness, and should better their condition in life; and for this it strives”1. Every being is fabricated in the depiction of God therefore inheriting solemnity. Concluding that every person has the rudimentary to an honorable life and a right to the necessities that are vital for human propriety.
…show more content…
Caring for the poor essentially is the responsibility of the human population. Discriminatory care shouldn’t be shown to the destitute people, preferential care should be proclaimed to those considered vulnerable. In Gods eyes those who are poor deserve exceptional deliberation. “Jesus taught that God asks each of us what we are doing to help the poor and needy: “Amen, I say to you, whatever you did for one of these brothers of mine, you did for me”2. Poverty in Catholic teaching commences with the basis that each being is born in the sacred alikeness of Gods image. Therefore has the undivided right to the goods of the
"He was especially concerned that everything in the church be carried out with the greatest possible dignity."
The contemporary Church is so often a weak, ineffectual voice with an uncertain sound. It is so often the arch-supporter of the status quo. Far from being disturbed by the presence of the Church, the power structure of the average community is consoled by the Church's silent and often vocal sanction of things as they are.”
As the head of the Catholic Church, it is expected of a Pope to make grand declarations about social justice and issues that concern the Church . His apostolic decrees call for christians everywhere to uphold workers rights and to provide a living wage to everyone. However, Pope Francis is the first pope who has spoken specifically on how to bring about true equality . He has made specific statements about politics and the economy that no pope has done before. His position against capitalism is starkly opposed to what we have learned in our Economics course. He has a great concern about inequality, greed and wantonness of ethics. Pope Francis’s views on the current culture are clearly evident in his Evangelii Gaudium.
For instance, Leviticus 25:35 states, “’if your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you” (ESV). As a Christian, a person is called to help those who are struggling, and speaks of giving everything a person has to help those around him or her. According to the Jacob Riis film, citizens turned a blind eye to all those suffering, without a home or food. It also states in Proverbs 22:2, “…the rich and the poor meet together; the Lord is the maker of them all” (ESV). God created everyone on the Earth, and did not create one group to feel superior over another. The last passage that represents the other half is Proverbs 28:6, “ Better is poor man who walks in his integrity than a rich man who is crooked in his ways” (ESV). A man can be as poor as can be, but wealth does not make you better in the eyes of God.
One of the three basic pillars of the Roman Catholic Church is Tradition. The Church often uses this pillar of Tradition to validate its actions or to establish its own infallibility. One unspoken foundation that I feel is more essential, however, is that of Love. Love is what is taught in Scripture, another pillar of the Church, and should, therefore be the root of any traditions in the Catholic faith. By judging human actions or the spirit of God by cold laws enforced by the Church, we lose important insight into what our faith and our existence are truly about. Even the Church, in its humanness, sometimes forgets that love of God, others, and ourselves should be the core of every decision we make. The Church that many see as harsh and archaic could easily be refreshed and renewed, not by peppier music or stand-up comic priests, but by emphasis on the spirit of love rather than the letter of the law.
From the Catholic observation point, the Church presents two parts: One representing its divine nature as the untarnished body of Christ, and one direc...
The Bible does not say that money is bad. However, what it does say is
The Eighteenth Emergency - Look closely at the words used by Byars by analysing the words used in the quotes.
Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. This is the first Beatitude. It tells us that we should accept people for who they are and not the material things they have. You should not treat a person who lives in a nice house and drives a nice car any different then someone who lives in a less desirable house and drives an old car. You should treat everyone how you would like to be treated.
Why is the Catholic Church so corrupt in its teaching? They have found ways to control the knowledge that their followers contemplate on. The control of knowledge and power is the foundation for every successful religious organization. The Catholic Church have acquired this power through strategic control on the mind of its follower. The Catholic Church propagate their ideals as righteous in order to be accepted; for without this acceptance, they are faced with the task of initiating this power through force. So to beguile their followers, they present themselves in “sheep clothing” (KJV, Matt 7:15). They are accepted as blameless, peaceful, loving and harmless but in actuality, “they are ravening wolves” (KJV, Matt. 7:15).
There are countless social justice issues that Christian ethicists have the opportunity to address. The aim of Christian ethics is to determine one’s moral responsibility based off of a biblical framework. When discussing many social justice issues, it is easy to decipher precisely what scripture has to say, and what humanity’s moral stance should be. Yet, in many ways, humanity will still struggle to accept that moral and ethical responsibility, even when that moral stance is clearly mapped out in scripture. One such issue is poverty. This paper will look closely at the biblical teachings on poverty, the key ethical standpoints of sacredness of life, love, and justice, as well as the moral responsibilities Christians face. It seems,
One of the most basic teachings in the Catholic Church is to ?Love one another as I have loved you.? This can be implied towards people living in poverty as we can follow the steps that Jesus had undertaken to love other people even if they are your enemies. By showing love and compassion we can create a world that is aware of poverty issues and help the declination of poverty. Countless organisations are heavily involved in carrying missions to help ultimately eradicate poverty. These charities and organisations include CARITAS, World Vision, Oxfam, St Vincent de Paul and many other non profitable organisations which help carry out work to help those who are in need.
As the practical influence was the more important of the two, the Catholic Church developed an extremely large practical role in the social services before it evolved. Today this order is being reversed. The church’s role as a service provider was deteriorating mainly because falling vocations left the church without suitable persons to sustain their roles. The reputation of the Catholic Church has also been stained by the found information of the shocking abuses committed by members of the Catholic Clergy on vulnerable people, particularly children, whom had been placed in their care. Despite the effects of these scandals, the new means of influencing social policy debate has a substantial effectiveness and may well offer a means by which the church can play an important role in the development of social policy in the future (Socialjustice.com. 2014).
There are legitimate concerns for the environment, for the fair and proper assistance developed nations must extend to developing nations, and for equitable educational opportunities for women. The Holy See Mission at the UN consistently promotes these authentic goals minus the snags of population control measures. It is the Catholic task to promote the human good without eliminating the humans.
...now, and God for the poor”21. This individualist belief is not an optimistic one. If anyone needs a voice, it is the poor, and the current government officials seem unlikely to be swayed by religion.