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In regards to chapter twelve of Empire to Umpire, I found it to have a pro-Liberal viewpoint. In particularly, regards to the stance on multiculturalism, humanitarian aid, and the projection of Canadian values aboard, I found it framed in the context that put Canadian foreign policy in the best possible light. A possible reason for this could be due to the historical context in which it was written, 1994. This was shortly thereafter the end of the Cold War, and after the recent Liberal win in the 1993 election. At this period works were being published, such as Francis Fukuyama’s The End of History and the Last Man, prophesising a new era of peace, prosperity and the exportation of democratic values in much the same manner that the Liberals adapted to their own foreign policy. Turning now to Will Kymlicka’s article, I agreed with much of what Kymlicka says, however I find his ideas of multiculturalism over glorifying the Liberal accomplishments and success, as attributed to only Liberal success in making multiculturalism more popular. However, I find that the issue of multicultural...
1. What is the argument of Ronald Takaki’s A Different Mirror: A History of Multicultural America? How does Takaki make that argument?
The ability for people to look at a situation from a different perspective is vital in today’s globalized society. Diversity is the most important core attribute we share that gives us a new perspective to assess situations differently through our diverse backgrounds and upbringings. Unlike Patrick J. Buchanan’s argument in his essay titled “Deconstructing America,” diversity is not a burden, but rather a necessity in America’s culture. Conversely, Fredrickson 's essay titled, “Models of American Ethnic Relations: A Historical Perspective,” illustrated a more precise version of American history that disproves Buchanan’s ethnocentric ideologies. Buchanan speaks of diversity as a narrow, one-way street. The imprecise interpretations of history
Takaki, R. T. (1993). A different mirror: A history of multicultural America. Boston: Little, Brown & Co.
...Multiculturalism: Essential Primary Sources. Ed. K. Lee Lerner, Brenda Wilmoth Lerner, and Adrienne Wilmoth Lerner. Detroit: Gale, 2006. 353-355. Opposing Viewpoints in Context. Web. 11 Apr. 2014
middle of paper ... ... Given that multiculturalism is a framework that says that anyone can sit at the table so long as they accept certain political and cultural divisions which ultimately work to make impossible your ability to change the basic structure of meaning in society, or which seek to extract any political potential from the things you say, the things you embody and the things you want. You can have holidays, but not your language. You can have a month of the year for your race, but no justice.
Takaki, Ronald. A Different Mirror: A History of Multicultural America. 2nd ed. New York, NY:
“Over the past century, Canadian attitudes towards the use of force and the exercise of military power in support of national aims have fundamentally shifted”. This is a quote written by Major Todd Strickland in his article, titled, “From the Boers to the Taliban: How Canadians Attitudes towards War Have Changed”. This article reviews Canada’s history within the wars and also Canadian’s thoughts on war. The Afghan war began in 2001 and is still ongoing today. The war began due to the terrorist attacks that took place in the United States on September 11th, 2001, also known as 9/11. The purpose of this war was to invade Afghanistan and to disassemble an organization, known as the al-Qaeda terrorist organization. Another objective was to dismantle the Taliban government. The Taliban government was simply to blame for the deaths of so many Americans on 9/11. The leader, brains and financial support behind this organization was one by the name of Osama bin Laden. Because his country did not surrender him, the United States made the decision to declare war on Afghanistan and fight for those who lost their lives in 9/11. Canada became involved in the Afghan War very quickly after the attacks of 9/11. Because the Afghanistan war is a war that is constantly covered by the media, it makes the information overwhelming. To narrow the topic down, this paper will focus mainly on the Canadian’s involvement in the Afghanistan war. Violent political wars have been reoccurring for as long as anyone can remember, and the intensity of this violence continues to rise. The magnitude of political violence involved, the main interpretations on the causes of political violence, and the prospects for conflict resolution are all topics that will be covered...
Harold Cardinal made a bold statement in his book, The Unjust Society, in 1969 about the history of Canada’s relationship with Aboriginal peoples. His entire book is, in fact, a jab at Pierre Elliott Trudeau’s idea of ‘the just society’. Pierre Elliott Trudeau made great assumptions about First Nations people by declaring that Aboriginal people should be happy about no longer being described as Indian. His goal was to rid Canada of Indians by assimilating them into the Canadian framework. Considered by many as a progressive policy, Trudeau’s white paper demonstrates just how accurate the following statement made by Harold Cardinal at the beginning of his book is : “The history of Canada’s Indians is a shameful chronicle of the white man’s disinterest,
It states Canada’s opinion dealing with matters such as the alliance, war, and decision making with other countries involved in NATO. The book came across Canada’s decision making as though Canada went along with the decisions made by other countries. Canada, NATO, and The Bomb is not a book to inform it is a history book. It addressed issues that had happened previously and stated the type of involvement Canada had in it. In most cases, a book dealing with these sensitive issues, which involved other countries, would provide the pros and cons but in this case only the cons of NATO and the alliance were provided.
Canada is perceived by other nations as a peace-loving and good-natured nation that values the rights of the individual above all else. This commonly held belief is a perception that has only come around as of late, and upon digging through Canadian history it quickly becomes obvious that this is not the truth. Canadian history is polluted with numerous events upon which the idea that Canada is a role model for Human Rights shows to be false. An extreme example of this disregard for Human Rights takes place at the beginning of the twentieth-century, which is the excessive prejudice and preconceived notions that were held as truths against immigrants attempting to enter Canada. Another prime example of these prejudices and improper Human Rights is the Internment of those of Japanese descent or origin during the Second World War. Also the White Paper that was published by the government continues the theme of Human Rights being violated to the utmost extreme. All these events, as well as many others in history, give foundation to the idea that “Canada as a champion for Human Rights is a myth”.
... presence of religious diversity amongst the multiculturalist scene, multiculturalism and its relationships to ethnocultureal minorities, Quebec’s reasonable accommodation as well as the overlap of Aboriginal and multiculturalism issues, require research and development. This speak volumes about Banting and Kymlicka, as it places their work on a larger spectrum that will one day be surrounded by other impressive works that may compliment or challenge their findings. Canadian multiculturalism is completely different than what takes place in different countries. It goes without saying that not every picture can be painted with the same type of brush because the world is not full of the same picture that has a white washed idealized understanding. With that being said, the problems in other countries are not inherent to the multiculturalism picture in other countries.
Kowaluk, L., & Staples, S. (2008). Afghanistan and Canada: Is there an alternative to war? Montreal: Black Rose Books.
Multiculturalism is the ethnic and cultural diversity that exists within a certain area. Different countries display various forms of multiculturalism. The most common form of multiculturalism is whereby a citizen of a certain country is born overseas, or of the parents of the individual is born overseas. English speaking countries have a lot of multiculturalism in them. Just like the United Kingdom, Australia has adopted multiculturalism as a national identity. My essay explores how Australia appreciates and accepts many different ethnicities and cultures.
Takaki, Ronald. A Different Mirror: A History of Multicultural America. Boston: Little, Brown and Company, 1989.
In his article “The Failure of Multiculturalism”, Kenan Malik uses the diverse European culture to study and explain the irony of multiculturalism. He defines multiculturalism as “the embrace of an inclusive, diverse society” (Malik 21). Integration between cultures is practically inevitable, but several nations view this as a threat towards upholding their culture. Due to this, many countries have made attempts at properly integrating new people and ideas while trying to prevent the degradation of their own. This can result in unjust regulations and the reverse effect of an intended multicultural society.