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Role of the Samurai in Japanese Society
Samurai culture in modern japan
Samurai culture in modern japan
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Recommended: Role of the Samurai in Japanese Society
Emotion in Japanese Film Fireworks
"He shows no sign of joy or anger" -- phrase used to describe a samurai (quoted in Nitobe 94).
Bushido is a Japanese term for the samurai code of behavior that includes the ideal of self-control. Central to this ideal is the consideration that it is "unmanly" for a samurai to display his emotions on his face (Nitobe 94). This traditional aspect of behaviour penetrates deep into contemporary Japanese culture. By examining Fireworks, a Japanese film of the 1990s, we can observe how the idealized image of the samurai transplants itself into a contemporary gangster film (jakuzza-geki). Further, I will argue that Japanese ideal behavior (as descended from Bushido) implicitly calls for the cinematic presentation of emotion at a site other than the face. Using sequences from the film, I will explore how internalized emotion is presented in the form of graphic violence - allowing the main character, Nishi, to preserve his "samurai" dignity.
It may seem to a viewer lacking a crude knowledge of Japanese culture, that too much emphasis is placed on the face. However, many views purport that the Japanese "recognize the importance of the face perhaps better than people of any culture" (Matsumoto 19). Japanese norms differ from other cultures in that facial expressions are regulated in terms of status and honor and more often than not, expressions of emotion are neutralized (Matsumoto 44-66). This corresponds with the traditional ideal of Bushido, which dictates that a good samurai must refrain from displaying his emotions on his face.
The significance of the face in Japanese culture is important to considerations of Japanese film and film actors. Tellingly, an entire article about Takeshi Kita...
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...ollowed by a cut to a scene where three bodies lie on the ground in a pool of blood and Nishi stands holding a gun. The shot returns to Nishi's inexpressive face. In this sequence however, Nishi erupts into a violent reaction and attacks the yakuza at the headquarters.
Thus, the intercutting of images is used as a device by which to present Nishi's emotions without causing him to "lose face". Nishi further preserves his samurai dignity in the final sequence where he executes his last act of violence. This is the scene at the ocean where two gunshots are heard offscreen -- presumably the murder/suicide of Nishi and his wife. Significantly, we see Nishi's face neither before nor after this final act of violence. The character of Nishi is presented in Japanese ideal terms of masculinity in both life and death by careful adherence to the cultural codes of the face.
In the ancient Japanese culture, one great aspect was on how they emphasized on the intrinsic themes of loyalty and honor. They had fierce warriors known as samurai’s. A samurai was a traditional warrior who would protect and be loyal to their masters no matter what. They were known to be skilled soldiers, benevolent men, self-sacrifice, sense of shame, along with other major characteristics that embodied them as a samurai. While this class of warrior no longer exist today, the remembrance of a samurai is present in the minds of the characters in the novel, The Samurai’s Garden by Gail Tsukiyama. Tsukiyama does a fascinating piece of work by really elaborating and describing the great attributes that Matsu possess of a true samurai. In the
Skinner, B.F. A Brief Survey of Operant Behavior. Cambridge, MA: B. F. Skinner Foundation. 1938
Akira Kurosaw’s Seven Samurai is a film that encompasses various ideologies in order to allow the audience to understand the lives of Japanese people during the 1600’s. The film delves deep in social issues of the roles of the people within the society, the expectations as well as the obligations within the respected castes and elements within groups of ; suffering, working together, protecting family and working for the better good of the community.
"Explain the meanings and discuss the concepts and origins of Samurai and Bushido code, then relate these concepts towards the modern Japanese Soldier and Leader during World War 2 and show evidence to support that the Japanese soldier treated enemy prisoners exploiting Samurai and Bushido traditions."
"[Trembles] with hate, unable to utter a word... in a flash Okonkwo drew his machete. The messenger crouched to avoid the blow. It was useless. Okonkwo's machete descended twice and the man's head lay beside his uniformed body." (204) This is a graphic illustration of Okonkwo?s desperate last attempt to reassert his manhood and to make a statement to the tribe. Regrettably for Okonkwo though it was a failure, and Okonkwo knew that the tribe would never stand up and fight, like he wanted them to. This incident is directly related to Okonkwo?s obsession with not looking weak like his father.
At Harvard, B.F. Skinner looked for a more objective and restrained way to study behavior. Most of his theories were based on self-observation, which influenced him to become a enthusiast for behaviorism. Much of his “self-observed” theories stemmed from Thorndike’s Puzzle Box, a direct antecedent to Skinner’s Box. He developed an “operant conditioning apparatus” to do this, which is also known as the Skinner box. The Skinner box also had a device that recorded each response provided by the animal as well as the unique schedule of reinforcement that the animal was assigned. The design of Skinner boxes can vary ...
B.F. Skinner was considered the father of behavioral approach to psychology and a noticeable spokesperson for behaviorism. According to Corey (2013), he advocated radical behaviorism. In other words it placed a primary importance on the effects of environment on behavior. Skinner was a determinist; he did not consider that humans had free choices. He recognized the existence of feeling and thoughts, but disagreed about them causing humans action. In its place, he underlined the cause-and-effect links between objective, observable environmental conditions and behavior. Skinner claimed that more than enough attention had been given to the internal states of mind and motives, which cannot be observed and changed directly and not enough focus
One of the most fundamental philosophies of the samurai is that of detachment from the self. This detachment allows for a freedom from fear, which is essential to the samurai warriors. In the opening of Hagakure, Tsunetomo states that “the Way of the Samurai is found in death”. These rank among the greatest and most well known phrases in Japanese history, and in fact in the history of the world. Death is not to be feared by the samurai, it is to be embraced. The relationship between the samurai and his master is of the utmost importance, and only through detachment can the samurai fully and properly serve his master. These are two core, fundamental philosophies of bushido, and both can are reminiscent of similar ideologies in Buddhism, and Confucianism.
During the Liquidation of the Ghetto, a man in the sewers is attempting escape from the soldiers. Tension is created with the savaged barking dogs and gunshots can be heard as diegetic sounds, generating fear for the audience. In the hospital, a doctor is euthanising terminally-ill patients so the soldiers could not unleash their bullets and let the patients die in a horrific way. The bed sheets and the patients are in white contrasting the blood symbolising death because the blood is the colour black. Low angles are used when the soldiers are going upstairs in the apartment to clear it; tension is created because the low angle shots demonstrate the Germans gaining power and control as the Jewish have lost all of their personal possessions. When a Jewish man tried to save the life of a life young Jewish boy that attempted escape, Spielberg filmed this scene as a handheld shot to generate a sense of panic. After the Jews are cleared of their apartments, women and men are separated to highlight fear and widespread terror for the audience.
beyond the grave, as the dead samurai Takehiro holds onto his lies in a vain effort to maintain
Burrhus Frederic Skinner was 18th century American psychologist and the founder of operant conditioning in learning. He believed that external force such as environment can affect an individual’s behavior. According to his theory, one must look at the reinforcement and the consequence in order to understand why organism’s behaved in certain ways. Skinner showed how rat can be used in operant conditioning in his laboratory.
As the practice is becoming increasingly popular, mainstream acceptance has given birth to a society that values appearance over ability and ultimately leading on to discrimination in practically every field. There is an overwhelming amount of evidence that indicates that appearance has become a vital contributor of success at the workplace and even in educational institutions for that matter. A study by researchers from Rice University and the University of Houston indicated that candidates with facial scars and blemishes faced lower odds of being remembered by their interviewers which lowered their ratings and evaluations (as cited in ...
Stories about war and implements of such can be observed throughout the course of Japanese history. This shows the prevalence of martial training and the profession of arms as a tradition that has not faded since ancient times (Friday and Humitake 13).
F Skinner’s theory, known as radical behaviorism, is similar to Watson’s view that psychology is the study of the observable behavior of individuals interacting with their environment (Behaviorism 1). Basically what he stated in his radical behaviorism was that if an animal or human is praised into doing something and there’s a reward, they will most likely do it. On the other hand, if there’s no reward there is a high chance that a human or animal would not do it. For instance, if you tell an adolescent to pick up his toys and his reward is a candy, he will most likely do it because he is being rewarded something which is considered a positive reinforcement. On the contrary, if he is not told that he will be rewarded something, then he will most likely not do it which is a negative reinforcement. Watsons and Skinners ideas on behaviorism are similar because they both focused on the ideas that behaviorism can be predicted and controlled by the environment.
“A failure is not always a mistake, it may simply be the best one can do under the circumstances. The real mistake is to stop trying.” Burrhus Frederic Skinner was among the behavioral psychologists to have the most immense contribution to the field of psychology. He was a professor of psychology at Harvard University from 1958-1974.