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Embryonic Stem Cells: Our Moral Duty to Persons
In the Bioethics book, the Magisterium of the Church argues against the use of embryonic stem cells and refers to it as “the first ethical problem”. The main argument supporting the claim that its unethical to destroy human embryos goes as follows: (1) It is morally impermissible to intentionally kill innocent human beings; (2) the human embryo is an innocent human being; (3) therefore, it is morally impermissible to intentionally kill the human embryo. While this is a valid argument that follows the form modus ponens, it is not sound, thus I argue that the use of embryonic stem cells is permissible.
I think the objections to the argument in favor of stem cell research provided by Mary Ann Warren’s view of personhood–consciousness, self-awareness, self-regulated behavior, communicative ability, concept of self–is permissible for the use of embryonic stem cells. Her argument as follows; (1) If something has none of the five traits of personhood, then its not wrong to kill the thing; (2) embryonic stem cells have none of
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It doesn’t imply that all research with human embryonic stem cells is impermissible, it can be permissible to benefit from moral wrongs; like benefiting from the organs of murder or drunken driving victims to save a transplant patient. I think that embryos are partial members of the moral community. Viewing the embryo as a person rules out not only stem-cell research, but all fertility treatments that involve the creation/discarding of excess embryos. But if its immoral to sacrifice embryos for the sake of curing or treating devastating diseases, it is also immoral to sacrifice them for the sake of treating infertility. I think giving parents the opportunity to have a child through the use of embryos is a noble and moral cause. In a sense, the embryos are never truly destroyed, as they will live as part of someone else or their own
Medical researchers utilize this versatility to develop treatments for incurable diseases. Despite the considerable benefits of stem cells in medical applications, the use of some sources of stem cells is not ethical. In article 1761 of the Catholic Catechism, the church teaches "One may not do evil so that good may result from it.” The good of medical discoveries does not justify the evil of killing to obtain the stem cells. Therefore, people have a moral obligation to restrict the use of ethically collected stem cells such as those from umbilical cords or adult bone marrow. Stem cell research has potential to cure many diseases. However, in order to conduct ethical research, scientists must limit refrain from using fetal and embryonic stem
For the past few years stem cell research has been a widely debated topic; however, former President Clinton?s stance?allowing federal money to be spent on tightly controlled stem cell research?lead to intense debates over federal funding for stem cell research. There are four ways of obtaining stem cells, which are taken from embryos that are approximately one week old. They are using unwanted embryos from fertility clinics, embryos from aborted fetuses, cloned embryos, and embryos created for research purposes. Stem cells can also be taken out of adult bone marrow, but scientists do not think that adult stem cells hold as much medical potential. Conservatives are against federal funding for stem cell research because they feel that by doing such the government would be contributing to ?murder.? This idea is rooted in the religious beliefs, which include the belief that life begins at conception, held by conservatives. However, liberals support federal funding for the research of embryos because they question whether embryos are full human beings and believe the research could expedite potential medical breakthroughs.
Waskey, Andrew J. “Moral Status of Embryo.” Encyclopedia of Stem Cell Research. Ed. Clive N. Svendsen, and Allison D. Ebert. Thousand Oaks, CA: SAGE Publications, Inc., 2008. 347-52. SAGE knowledge. Web. 15 Apr. 2013.
This is because I do not see the human embryo as being alive, a view even supported by the Church of Scotland, a group against therapeutic cloning, as they are “unsure about when life begins” in regards to the embryo. As the embryo is not alive, “killing” it to benefit a large number of people who would no longer suffer is morally acceptable. It would also prevent any suffering from anything similar ever again, again justifying using embryos for therapeutic cloning; a contrasting view to this would be the view of the Roman Catholic Church who believe that the human embryo is a part of God, and therefore harming the embryo is harming God. Therefore they completely disallow the collection of STEM cells from embryos and ignore the positive consequences that are a result of using STEM cells from
Could you imagine being able to create new organs, tissues, muscles, and even food? With embryonic stem cell technology, believe it or not, these things are possible. Stem cells are the body's raw materials. Specifically, they are cells from which all other cells with specialized functions are generated. Under the right conditions in the body or in a laboratory, stem cells can divide to form more cells called daughter cells. These daughter cells either become new stem cells or turn into specialized cells with a more specific function, such as blood cells, brain cells, muscle cells or bone cells. The possibilities are almost endless. The debate and main issue with this technology is that the actual stem cells come from embryos. Embryos are an unborn or unhatched offspring in the process of development. Although there is controversy surrounding these cells, embryonic stem cells should continue to be researched and used, because they have so much potential.
Embryonic stem cells research has challenged the moral ethics within human beings simply because the point at which one is considered a “human,” is still under debate and practically incapable to make a decision upon.
...ns of a morally questionable nature. It is necessary that our practices remain ethical and that we uphold the value of a human life, as this is the cornerstone of human society. Embryonic stem cell research is one such operation that forces scientists, policy makers, and the larger society to define what constitutes a human life and to find an answer to the crucial question: Is it morally acceptable to violate the rights of a human life for the for the sake of medical progress?
Because of these high standards, all embryonic cells used for research come from embryos that have been formed for in vitro fertilization. The unused embryos, which are not used for the process, are discarded unless the donor gives explicit consent for their use in stem cell research (CIRM, 2015). Some who oppose stem cell research use scripture (col. 1:16) as a basis against using products of “sin to do good”. (Which is true). This verse only holds weight if you believe that you are ending a life five days after fertilization. I tend to side with Dr. Peter Kraus in this matter. He believes this early in the developmental stages there is nothing for the spirit of god to enter into. You might as well be taking a sample of the placenta, or cord blood (Kraus, 2010). The process of in vitro, which is where the samples come from, is further the product of man (i.e. Scientist) introducing the sperm to the egg. True, what follows after the embryo is introduced to the womb is a gift from god. Is not also a sturdy structure, a gift from god to a carpenter, when it is god who gave him the talent to build it? Lastly, if the stance is based on the topic of what is considered murder, are we not murdering the millions that could be helped with stem cell therapy by doing nothing?
Stem cell research is a heavily debated topic that can stir trouble in even the tightest of Thanksgiving tables. The use cells found in the cells of embryos to replicate dead or dying cells is a truly baffling thought. To many, stem cell research has the potential to be Holy Grail of modern medicine. To many others, it is ultimately an unethical concept regardless of its capabilities. Due to how divided people are on the topic of stem cell research, its legality and acceptance are different everywhere. According to Utilitarianism, stem cell research should be permitted due to the amount of people it can save, however according to the Divine Command of Christianity, the means of collecting said stem cells are immoral and forbidden.
...ting embryos specifically for stem cell research should not be allowed. Continued stem cell research will benefit all of mankind with its promise of medical advances. Opponents’ concerns about destroying human life will be quelled because stem cells will be taken from already doomed embryos. The federal government will be able to regulate the research and ensure that it is lawfully conducted.
..., generation after generation, from organism to organism ever since. Each new organism, and in a sense, each leaving cell, is merely a temporary participant in this continuum." (Biggers, 1981). This citation ca be interpreted in two different ways. the first one being that embryos are not alive since there is no beginning of life. and the other one would be that the embryos are alive from the beginning since life on Earth is contiguous. This shows that the ethicality of the researches in embryonic stem cell, is just an interpretation.
While many support embryonic stem cell research, some people oppose it say that it is an unethical practice. According to these people, embryonic stem cells require murdering a baby, human life is defined by rational beings, those capable of rational thought or a consciousness. In order to be rational one must have a consciousness, the ability to have thoughts and feel pain, to begin with. “For a fertilized egg, there is no consciousness and also no history of consciousness” (Stem). If abortions are allowed within the United States, why shouldn’t embryonic stem cell research be? Another claim against embryonic stem cell research is that it devalues human lives. “Some argue that researching embryonic stem cells will lead us into cloning technology” (Embryonic). While embryonic cloning is a possibility, we already possess the capabilities to clone so cloning is an invalid argument. The final argument against embryonic stem cell research is that there are alternatives, like adult stem cells. While adult stem cells may be utilized, they won’t be as effective. Embryonic stem cells are not only efficient but also renewable. They can be grown in a culture where as adult stem cells are extremely rare, if there are any. They can only be found in mature tissue. Isolating these extremely rare cells is challenging and has a high failure rate if not harvested correctly. “One major difference between adult and embryonic stem cells is their different abilities in the number and type of differentiated cell types they can become” (Stem). Using adult stem cells we might never understand our development from conception ...
Every year countless people are diagnosed with cell based diseases, 7.6 million a year alone receive the petrifying news that they have cancer. But what if we could eliminate the idea that a cancerous diagnosis is the equivalent of a death sentence? The use of embryonic stem cells could, for the first time, make diseases like cancer or parkinson a non-issue. This is why the use of embryonic stem cells should not be viewed as unethical but rather a huge step towards unthinkable medical breakthroughs and the eradication of life threatening diseases.
Monroe, Kristen, et al., eds. Fundamentals of the Stem Cell Debate: The Scientific, Religious, Ethical and Political Issues. Los Angeles/Berkley: University of California Press, 2008. Print
Stem cell research should be allowed on adults but not on humans. Only allowed on humans who are willing to be a part of the stem cell research but no one should be used against their own will. Embryos should not be used for embryonic stem cell research. An embryo being used for their stem cells and then discarded devalues that human life. This follows along the same unethical issue as abortion. When stem cells are removed from human embryos, a unique individual dies. However, if abortion is legal in the state that this research is conducted than research may be conducted on only aborted fetuses. That would be an...