Wealth and success distort ethics and construde personalities. In a world driven by the path to luxury and self-enrichment, values are lost. As Westerners invaded sacred land, racial prejudice amplified, for the Westerners did not care about Alaska Natives; the only thing on their mind was wealth. Many Alaska Natives suffered from disease, enslavement, and poverty. With the introduction of the Russian Orthodox Church, things improved; however, the United States government disembodied the little benefits Alaska Natives received from the Russians. The United States did not recognize the Alaska Natives as citizens, and discrimatory laws, or “Jim Crow” laws, spread throughout the state. Elizabeth Fleagle is an Alaska Native from Alatna, who spent most of her childhood …show more content…
It was difficult for Fleagle to keep up, for the schools did not recognize the subsistence life style. Fleagle was needed to help her family, yet the schools did not understand why she continuously missed days. For this reason, she did not finish the 8th grade until she was 16. She did not want her kids to grow up in the environment she did; thus, Fleagle stated: “That is why I moved to Malley Hot Springs. I married a man from Michigan... he was Irish. It was scary...to raise my kids there, so I was happy when we moved to Malley Hot Springs because there were many cultures here.” In Malley Hot Springs, Fleagle found a community she desired; a plethora of people living in acceptance of one another. Elizabeth Fleagle’s admiration for other cultures derives from a medical experience. Her father contacted tuberculosis, or TB, and the doctor was African American. Fleagle explains, “[The] doctor that operated on him and gave us the ability to respect all colored people and all cultures.” Fleagle credits Mt. Egcombe for introducing her to other cultures because Western influence threatened the
Did the five-generation family known as the Grayson’s chronicled in detail by Claudio Saunt in his non-fiction book, Black, White, and Indian: Race and the Unmaking of an American deny their common origins to conform to “America’s racial hierarchy?” Furthermore, use “America’s racial hierarchy as a survival strategy?” I do not agree with Saunt’s argument whole-heartedly. I refute that the Grayson family members used free will and made conscious choices regarding the direction of their family and personal lives. In my opinion, their cultural surroundings significantly shaped their survival strategy and not racial hierarchy. Thus, I will discuss the commonality of siblings Katy Grayson and William Grayson social norms growing up, the sibling’s first childbearing experiences, and the sibling’s political experience with issues such as chattel slavery versus kinship slavery.
On the east coast people were also being taken advantage of by the government. As a result of the building of the Transcontinental Railroad, the government began giving out land grants ‒through the Homestead Act of 1862‒ for Americans to live on and farm; the only problem was that another culture was already living on the land: the Sioux Nation. After the S...
The process of assimilation, as it regards to the Native Americans, into European American society took a dreaded and long nearly 300 years. Initially, when the European’s came to the hopeful and promising land of the “New World”, they had no desire or reason anything but minimal contact with the Indians. However, starting in the 1700s the European colonists population skyrocketed. The need for more resources became evident and the colonists knew they could attain these necessities by creating a relationship of mutual benefit with the Native tribes. The Indians, at first skeptical, however became growingly open to the colonists and the relationship they were looking to attain. Indian furs were traded for colonial goods and military alliances were formed.
When the Dawes Act, a Native American Policy, was enforced in 1887, it focused on breaking up reservations by granting land allotments to individual Native Americans. At that time, people believed that if a person adopted the white man’s clothing, ways and was responsible for his own farm, he would eventually drop his, as stated by the Oxford University Press, “Indian-ness” and become assimilated in American society. The basic idea of this act was the taking away of Native American Culture because they were considered savage and primitive to the incoming settlers. Many historians now agree the Native’s treatment throughout the Dawes Act was completely unfair, unlawful, and unethical. American Society classified them as savages solely on their differences in morals, religion, appearance and overall culture.
American Indians shaped their critique of modern America through their exposure to and experience with “civilized,” non-Indian American people. Because these Euro-Americans considered traditional Indian lifestyle savage, they sought to assimilate the Indians into their civilized culture. With the increase in industrialization, transportation systems, and the desire for valuable resources (such as coal, gold, etc.) on Indian-occupied land, modern Americans had an excuse for “the advancement of the human race” (9). Euro-Americans moved Indians onto reservations, controlled their education and practice of religion, depleted their land, and erased many of their freedoms. The national result of this “conquest of Indian communities” was a steady decrease of Indian populations and drastic increase in non-Indian populations during the nineteenth century (9). It is natural that many American Indians felt fearful that their culture and people were slowly vanishing. Modern America to American Indians meant the destruction of their cultural pride and demise of their way of life.
In Chapter 8 of Major Problems in American Immigration History, the topic of focus shifts from the United States proper to the expansion and creation of the so called American Empire of the late Nineteenth Century. Unlike other contemporary colonial powers, such as Britain and France, expansion beyond the coast to foreign lands was met with mixed responses. While some argued it to be a mere continuation of Manifest Destiny, others saw it as hypocritical of the democratic spirit which had come to the United States. Whatever their reasons, as United States foreign policy shifted in the direction of direct control and acquisition, it brought forth the issue of the native inhabitants of the lands which they owned and their place in American society. Despite its long history of creating states from acquired territory, the United States had no such plans for its colonies, effectively barring its native subjects from citizenship. Chapter 8’s discussion of Colonialism and Migration reveals that this new class of American, the native, was never to be the equal of its ruler, nor would they, in neither physical nor ideological terms, join in the union of states.
Through all stages, a conflict existed between the Indigenous peoples and the United States. Under the illusion of forging a new democracy, free of hierarchies and European monarchies, the United States used the plantation labor of enslaved Africans and dispossessed massive numbers of Native peoples from their lands and cultures to conquer this land.15 Many Americans continue to experience the social, political, cultural and economic inequalities that remain in our Nation
The United States was a recently forged nation state in the early 1800’s. Recently formed, this nation state was very fragile and relied on the loyalty of its citizens to all work collectively toward the establishment and advancement of the nation states. Many members of the nation state gave great sacrifices, often their lives, to see that the united states was a successful and democratic. However, the United States, was fundamentally a mixing pot of all foreign people (excluding marginalized Native Americans). This early 1800 's flow of new “Americans” continued as people sought new opportunities and escaped religious or political persecution and famine. One notable
Natives were forcefully removed from their land in the 1800’s by America. In the 1820’s and 30’s Georgia issued a campaign to remove the Cherokees from their land. The Cherokee Indians were one of the largest tribes in America at the time. Originally the Cherokee’s were settled near the great lakes, but overtime they moved to the eastern portion of North America. After being threatened by American expansion, Cherokee leaders re-organized their government and adopted a constitution written by a convention, led by Chief John Ross (Cherokee Removal). In 1828 gold was discovered in their land. This made the Cherokee’s land even more desirable. During the spring and winter of 1838- 1839, 20,000 Cherokees were removed and began their journey to Oklahoma. Even if natives wished to assimilate into America, by law they were neither citizens nor could they hold property in the state they were in. Principal Chief, John Ross and Major Ridge were leaders of the Cherokee Nation. The Eastern band of Cherokee Indians lost many due to smallpox. It was a year later that a Treaty was signed for cession of Cherokee land in Texas. A small number of Cherokee Indians assimilated into Florida, in o...
At these boarding schools, Native American children were able to leave their Indian reservations to attend schools that were often run by wealthy white males. These individuals often did not create these schools with the purest of intentions for they often believed that land occupied by Native American Tribes should be taken from them and put to use; it is this belief that brought about the purpose of the boarding schools which was to attempt to bring the Native American community into mainstream society (Bloom, 1996). These boarding schools are described to have been similar to a military institution or a private religious school. The students were to wear uniforms and obey strict rules that included not speaking one’s native tongue but rather only speaking English. Punishments for not obeying such rules often included doing laborious chores or being physically reprimanded (Bloom, 1996). Even with hars...
Throughout the comparatively recent history of the United States, there have been many obstacles that the relatively young nation has had to overcome. Even before the nation had obtained its independence from Britain, there were conflicts with the Natives of the new land. Then wars were fought for other countries benefit, on their own soil. Then, of course, there was the Revolutionary War, fought in the late 1770’s, in which British colonists rose up against their British fathers in order to gain economic, religious and political freedom. After the acquirement of their independence as a nation, there were still many conflicts that the fledgling country had to worry about. The continent of North America was still controlled by other European superpowers, not to mention the multitudes of Native Indians that populated the lands west of the Appalachians. In order to combat other world powers as well as increase their own wealth, trade, and influence, the Americans adopted an attitude of ‘Manifest Destiny’, in which westward expansion was priority and their right. This however, led to more troubles and conflicts with the Natives of the land. The Indians west of the Appalachian m...
“By 1840 almost 7 million Americans had migrated westward in hopes of securing land and being prosperous” (Westward Expansion Facts. Westward Expansion Facts. N.p., n.d Web. 16 Sept. 2016). This movement is called Western Expansion. The movement brought new beginnings and hope to many northerners and southerners. Western expansion not only affected the lives of many Americans, but the Natives living on the land. Throughout the 1860s to 1890s, the movement West altered the lives of Native Americans forever. Settlers deconstructed the Native Americans land in the mindset to grow their economy. Americans attacked and killed large amounts of Natives for no reasonable reason. Also, in hopes to Americanize the natives, they taught and imposed their
In “perils of Prohibition” Elizabeth M. Whelan argues that the legal drinking age should be lowered to the age of 18. Dr. Whelan who is the president of the American council on science and health consortium supports this claim by declaring that, “today’s laws are unrealistic restricting young responsible teens to be allowed to drink when they turn 18”. She states that in today’s society teenagers are far more sophisticated than before. Dr. Whelan explains that teenagers have more responsibilities today than they held in the past. She also disputes that not allowing teenagers to drink makes an atmosphere where binge drinking have become a health problem. Dr. Whelan as a mother of a girl that will be going to college soon says that police should come much harder on alcohol abusers and drunk drivers of all ages. Dr. Whelan affirms that schools should start to educate children about safe alcohol consumption just as we do with safe sex and abstinence.
This student recognizes that there are two sides to every story, and this argument will probably remain for an extended period of time. However, after gathering all the data from multiple credible sources she does believe that the Indian boarding schools had no place among Native American nations and were destructive to them, because of abuse, the loss of their own culture and language, and forced separation from families and tribes. Many former students admit that the boarding schools effectively taught Native people to view themselves as a sub-class within white American society. What was done to the American Indian nation could be considered as one of the forms of genocide, as explained in the international human rights arena, is "forcibly removing groups of people away from their families and homes.” (Pember 27)
In 1977 Irene Pepperberg, a recent graduate of Harvard University, did something very bold. At a time when animals still were considered automatons, she set out to find what was on another creature’s mind by talking to it. She brought a one-year-old African gray parrot she named Alex into her lab to teach him to reproduce the sounds of the English language. “I thought if he learned to communicate, I could ask him questions about how he sees the world.”